Rational ignorance is when you donât know or understand something, but itâs not irrational for you to not bother learning it. Itâs not worth the time or effort or cost of learning. It makes more sense to accept that you donât know it and work around that. I personally know rather little about science, for instance. I didnât take biology, chemistry, or physics in school, I canât tell you much about the periodic table, I donât know what the stuff in my body does. And thatâs fine, for my life. I show up at a doctorâs office and do what they say because they know what I donât. If I owned a car, Iâd probably be the same way about that: I donât know what all the things in there do, and I probably donât care enough to figure it all out, so Iâll just hire somebody who does have that knowledge. We all choose to outsource in this way about some areas of life.
The area of life where you hear about rational ignorance most is voting in elections for public office. To research two different politicians and decide which of them is better is time-consuming and more importantly doesnât benefit you much. Itâs easier to either not vote or just vote for the person who gave you the best first impression without bothering to read anything. There is truth to this, though itâs often presented absent the fact there is benefit, socially and psychologically, for voting, and for feeling as though youâve done the right thing by voting well. Itâs not truly a pointless activity. But some of us learn far more than is necessary or practical because we find it interesting and it becomes a hobby or passion. This is the case for me and if youâre reading this thereâs a good chance it is for you as well. For most people in your society this is not the case. They donât find politics interesting and ergo there is a limit to the depths of what theyâre willing to learn.
For those people, what I believe is best is for them to embrace their ignorance about policy questions. What should our budget look like, what people should be appointed to what cabinet positions, what kind of policy should the environmental minister pursue, what should our housing policy be, how should our foreign relations be managed, how should our healthcare system be restructured? These are complicated questions. They donât have simple answers. There are people who dedicate their careers to coming up with the correct answers, and youâre not them, so chances are you have no idea what the best way forward is in these areas. And thatâs not a problem, provided we understand this and act accordingly.
I was speaking with somebody the other day who said they didnât care that much about whether a politician seemed like a good person or told the truth or how well they conducted theirselves in general because in their mind a politician is just a means to an end, where that end is policy they agree with. They simply vote for the policy they want, regardless of the personal qualities of the politician whoâs going to deliver it. To me, this feels like something you would only say if you knew the conduct of your preferred politicians wasnât good. If your party was made up of good, admirable, honest people and the opposition party was made up of crooks and liars, itâs hard to believe you would shrug and say personal conduct doesnât matter. It feels more like how somebody copes with playing a game and losing by acting like they didnât care about winning anyway. But even if that werenât the case, and this person truly, honestly, from the bottom of their heart doesnât care about politiciansâ conduct so long as the policy is good, even in the event their party is the one acting better, I simply couldnât disagree more.
When things go wrong, when problems arise, when an office or taskforce needs to function and get its job done, itâs very important that you have good, competent people in those positions to make smart decisions, who are going to choose to do the right thing. Leaders need to be competent, but they also need to have good character, and thatâs where I tend to end up focusing most when evaluating different politicians. And crucially for my broader point, judgment of character is more accessible to the average person than judgment of the efficacy of policy proposals. When you go in to vote, you should be asking yourself who in the race is the person of good wit, of good character, and who is a reflection of your values or attitudes about what problems in society ought to be addressed. So, letâs say youâre at a party convention and one person is an inexperienced moron: of course, we cross that name out. Then say a person has a criminal history and lies to us about various things: we cross those names out, too. Then itâs a matter of choosing the person whoâs trying to represent you, values wise. Then put your trust in leadership and leave the âhow?â to them. Theyâre the ones who specialize in making laws, in running committees and departments, who will consult with relevant experts to determine effective policy in areas you care about, and so on.
So, from a normal man in society who goes to work and then goes home and watches the game and then plays with his kids and spends time with his wife and hands out with his friends at a bar and watches TV and does some chores around the house and then goes to bed to do it all again tomorrowâI donât need to hear âIâm voting for Harris because I read that she has a good housing and tax plan.â Iâd actually rather hear, âIâm voting for Harris because sheâs a better person who I trust more in a position of power than the other guy.â For the average person this is a more humble, honest, and grounded way of navigating politicsâbut also, better for the health of the nation and its political culture. You should be voting for the better person, even if they donât have the best housing or tax proposal. Otherwise, the implication is that a terrible and unscrupulous person could get your vote by making those same proposals instead. Itâs much safer to have people in society who vote based on the fundamentals of character than to follow a leader who puts forward the right policy, their character notwithstanding.