I take immense psychic damage from the united states election cycle
Itâs designed that way.Â
im not even from your country!!!
itâs designed that way.
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I take immense psychic damage from the united states election cycle
Itâs designed that way.Â
im not even from your country!!!
itâs designed that way.

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why you should keep writing your story
because itâs a puzzle no one else will ever arrange the same way as you.
because there are ideas that simply wonât come to you until you write down the wrong words.
because all the bad scenes are the bones of the wonderful scenes.
because someone will love it: someone will read it once, and twice, and thrice; someone will ramble to you about the complexity of it; someone will doodle your characters out of love; someone will find it in exactly what they were looking for with or without knowing it.
because they have things to say, your characters. theyâve told you all those secrets and they have more to tell you, if you will listen.
because you love it even when you donât; even when it drives you mad or when it accidentally turns into apathy; even when you think youâre doing it all wrong; you love it, and it loves you back.
because you can get a treasure even from things that go wrong; because if a story crumbles down you can build a shinier one on the same spot; because you wonât know where it will take you until it takes you there.
Shocking: Local Woman Fails To See Weird PM From Random Strange Man On The Internet As Fulfillment Of Desire For A Loving, Healthy Relationship
Even worse, a stranger from reddit specifically
some of the best writing advice Iâve ever received: always put the punch line at the end of the sentence.
it doesnât have to be a âpunch lineâ as in the end of a joke. It could be the part that punches you in the gut. The most exciting, juicy, shocking info goes at the end of the sentence. Two different examples that show the difference it makes:
doing it wrong:
She saw her brotherâs dead body when she caught the smell of something rotting, thought it was coming from the fridge, and followed it into the kitchen.
doing it right:
Catching the smell of something rotten wafting from the kitchenâprobably from the fridge, she thoughtâshe followed the smell into the kitchen, and saw her brotherâs dead body.
Periods are where you stop to process the sentence. Put the dead body at the start of the sentence and by the time you reach the end of the sentence, youâve piled a whole kitchen and a weird fridge smell on top of it, and THEN you have to process the body, and itâs buried so much it barely has an impact. Put the dead body at the end, and itâs like an emotional exclamation point. Everythingâs normal and then BAM, her brotherâs dead.
This rule doesnât just apply to sentences: structuring lists or paragraphs like this, by putting the important info at the end, increases their punch too. Itâs why in tropes like Arson, Murder, and Jaywalking or Bread, Eggs, Milk, Squick, the odd item out comes at the end of the list.
Subverting this rule can also be used to manipulate readerâs emotional reactions or tell them how shocking they SHOULD find a piece of information in the context of a story. For example, a more conventional sentence that follows this rule:
She opened the pantry door, looking for a jar of grape jelly, but the view of the shelves was blocked by a ghost.
Oh! Thereâs a ghost! Thatâs shocking! Probably the character in our sentence doesnât even care about the jelly anymore because the spirit of a dead person has suddenly appeared inside her pantry, and thatâs obviously a much higher priority. But, subvert the rule:
She opened the pantry door, found a ghost blocking her view of the shelves, and couldnât see past it to where the grape jelly was supposed to be.
Because the ghost is in the middle of the sentence, itâs presented like itâs a mere shelf-blocking pest, and thus less important than the REAL goal of this sentence: the grape jelly. The ghost is diminished, and now you get the impression that the character is probably not too surprised by ghosts in her pantry. Maybe it lives there. Maybe she sees a dozen ghosts a day. In any case, itâs not a big deal. Even though both sentences convey the exact same information, they set up the reader to regard the presence of ghosts very differently in this story.
I remember Brennan saying âlaws are just structured threats made by the ruling socioeconomic classâ during an episode of D20 and we truly just had to stan immediately

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(via 53nv61kjasi51.jpg (1125Ă1138))
Iâve seen Horny Internet Fangirls fall physically in lust with everything from standard hunks to weird cartoons to robots to monsters and every body type from potbelly bear to skeletal beanpole and it never fails to amaze me, when by comparison, straight guys seem to have trouble with any woman who isnât hourglass shaped
at first I thought this post was going to bash horny internet fangirls, but it turned out great.
And then there are Those Guys, who are convinced that women, as a collective, are only interested in one specific body type, and the ONLY reason women arenât interested in them is because they donât have it, and therefor the problem isnât that they have horribly off-putting personalities and beliefs, but that women are horribly shallow.
an explanation is not owed
i want to show this to everyone i know
is it time for frank cho and milo manara to die or what
Thatâs basically a naked woman Iâm YELLING
What a pervert. What the FUCK does he not know how clothes work? What the hypothetical fuck is she wearing then if we can see all that?
Itâs like how bath towels in comics miraculously wrap completely around breasts. Or how even when injured and dead on the ground women in comics have to be twisted into âsexyâ poses. Or how women in comics walk like theyâre in high heels even barefoot.Â
Itâs the only way men know how to draw women, because to them female characters are only there to be sexy. They only think of âwomenâ as exploitative costumes and camera angles, high heels and titillation. Sex objects to ogle, plot objects to further male heroesâ narratives and drama, not heroes to cheer for.Â
Iâm sorry, I was labouring under the impression that this was the crowd that thought women should wear what they want..?
And that applies to fictional women who are depicted by men how? You canât apply agency in the plot to something metatextual when it comes to fictional characters.Â
Come on, letâs not pretend this is a male exclusive thing.
Weâre going to have this argument are we? Not to mention youâre deviating from the original point that attributing agency to fictional charactersâ clothing is asinine.Â
What you have here are images of power, and do you really believe these characters are designed with titillating heterosexual women and bisexual and homosexual men in mind? Because I donât think you do.
This is why the Hawkeye Initiative exists. Take common female poses in comics, put a man in the role, and see how âempoweringâ and âstrongâ it actually looks:Â
Also:Â
He got the painting for fighting against âcensorship.â Note that they handed him a gross design of a female being objectified, because at the end of the day, that is all they really want, to be allowed to objectify women. They donât care about censorship in general it is about their ability to sexualise and degrade women without consequence.
You can see her butthole for chrissakes
I think the best imagery Iâve seen to explain the difference between what men think male objectification is vs what women actually want to see is the Hugh Jackman magazine covers.
Hugh Jackman on a menâs magazine. Heâs shirtless and buff and angry. Heâs imposing and aggressive. This is a male power fantasy, itâs what men want to be and aspire to - intense masculinity.
Hugh Jackman on a womenâs magazine. He looks like a dad. He looks like heâs going to bake me a quiche and sit and watch Game of Thrones with me. He looks like he gives really good hugs.
Men think women want big hulking naked men in loin cloths which is why they always quote He-Man as male objectification - without realizing that He Man is naked and buff in a loin cloth because MEN WANT HIM TO BE. More women would be happy to see him in a pink apron cutting vegetables and singing off-key to 70s rock.
Men want objects. Women want PEOPLE.
This is the first time I have EVER seen this false equivalence articulated so well. Thank you.
Mh I know this is controversial but can I just say that people who genuinely questioned their sexuality only to realize theyâre straight exist and we arenât homophobic or closeted gays or bigots
Accepting questioning people means accepting all the possible answers to that question without the threat of ostracization or other punishment if their answer isnât something you like.

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do people on tumblr like. realize that friendships arent therapy
this is how yall end up going around calling every ex-friend your abuser. its nice for your friends to be able to drop everything for you when youre having a bad time, but its literally NOT mandatory. your friends should not have to ignore their own problems to fix yours. get some therapy.
as a friend, you are allowed to say âi would really love to help you right now, but i cant push back my own issues to help you. im going through my own problems right now, and thats what i need to focus onâ. it is NOT selfish. you arent going to be of any help to the people you care about if youre in bad shape and not taking care of yourself. its only going to make you worse for wear.
man some of the seven deadly sins arenât even that bad. sorry Iâm angry n wanna fuck? Sorry I ate a lot? shut up
Wrath is beating someone up because they exist in a way that you donât like. Wrath is not being angry because someone hurt you.
Lust is not wanting to have sex with other people. Lust is using sex to hurt other people or hurting another person in a sexual way.
Gluttony is not eating lots of food (your own stomach will tell you when enough is enough). Gluttony is when you have enough resources to yourself that you could house and feed the rest of the population of your city but you keep it to yourself because you do not want to give up the power associated with it.
Greed is not wanting to improve the state of your material life because it would improve your quality of life. Greed is taking opportunities and resources away from already marginalized people. (And if someone tells you that a service you benefited from and it actively improved your life was not meant for you specifically, then there needs to be more of that resource).
Envy is not looking at someone who has a higher quality of life and wanting to improve it. Envy is when you are looking to take away from someone who is in the same situation as you. The example the Bible (or catholic school) uses is a man looking at another manâs wife when his own wife loves him very much and is equal to the other woman in every way that is important.
Sloth (aka laziness) isnât when youâre exhausted or hurting and being too tired to do anything else. Sloth is when one contributed nothing to the work and yet reaps the rewards of the work.
Pride is when you think of yourself of greater than your peers and your fellow humans. Pride is also when you think of yourself greater than God. Pride is not being proud of yourself or others for accomplishing something that was difficult. You are allowed to be proud of your hard work and your accomplishments.
Why did a tumblr user just explain an aspect Christianity than all my years of private school and church
It's because organized religion has had centuries to morph into a manipulative sham that woukd rather have you complicit than kind.
No matter what you look at, there's always gonna be someone who wants to use it to control you
Amplify BIPOC voices âđťâđźâđ˝âđžâđż
Caption for âHow to be well-read without ever having to read anything by a white man again; an incomplete listâ, with source to read the ones in the public domain and buy the ones that arenât. Also remember: libraries.
I Know Why the Caged Bird Sings - Maya Angelou (x from Bookshop.org) The Bluest Eye - Toni Morrison (x from Bookshop.org) The Namesake - Jhumpa Lahiri (x from Bookshop.org) The Joy Luck Club - Amy Tan (x from Bookshop.org) Go Tell It on the Mountain - James Baldwin (x from Bookshop.org) Between the World and Me - Ta-Nehisi Coates (x from Bookshop.org) One Thousand and One Nights - Anonymous (I II III IV from Project Gutenberg) The Count of Monte Cristo - Alexandre Dumas (x from Project Gutenberg) Narrative of the Life of Frederick Douglass - Frederick Douglass (x from Project Gutenberg) Narrative of Sojourner Truth - Sojourner Truth (x from Project Gutenberg) Twelve Years a Slave - Solomon Northup (x from Project Gutenberg) Our Nig - Harriet E. Wilson (x from Project Gutenberg) Incidents in the Life of a Slave Girl - Harriet Jacobs (x from Project Gutenberg) The Curse of Caste; or, The Slave Bride - Julia C. Collins (x from Bookshop.org) Behind the Scenes; or, Thirty Years a Slave and Four Years in the White House - Elizabeth Keckley (x from Project Gutenberg) Life Among the Paiutes; Their Wrongs and Claims - Sarah Winnemucca (x from Bookshop.org) Wynema: A Child of the Forest - S. Alice Callahan (x from Bookshop.org) Jubilee - Margaret Walker (x from Bookshop.org) Black Rain - Masuji Ibuse (x from Bookshop.org) Hawaiiâs Story by Hawaiiâs Queen - Queen Lili'uokalani (x from Bookshop.org) Up From Slavery - Booker T. Washington (x from Project Gutenberg) The Souls of Black Folk - W.E.B. DuBois (x from Bookshop.org) The Autobiography of Malcolm X - Malcolm X (edited by Alex Haley) (x from Bookshop.org) The Autobiography of an Ex-Colored Man - James Weldon Johnson (x from Project Gutenberg) The Weary Blues - Langston Hughes (x from Bookshop.org) Some Prefer Nettles - Jun'ichirĹ Tanizaki (x from Bookshop.org) My People the Sioux - Luther Standing Bear (x from Bookshop.org) The Blacker the Berry - Wallace Thurman (x from Bookshop.org) Crusade for Justice: The Autobiography of Ida B. Wells - Ida B. Wells (x from Bookshop.org) Love in a Fallen City - Eileen Chang (x from Bookshop.org) The Living is Easy - Dorothy West (x from Bookshop.org) Invisible Man - Ralph Ellison (x from Bookshop.org) The Sound of Waves - Yukio Mishima (x from Bookshop.org) Memoirs of a Woman Doctor - Nawal El Saadawi (x from Bookshop.org)
You lot see a woman dating a camp or "effeminate" man and go "haha does she know she's a beard" as if bi men don't exist and don't have cause to subvert gender norms/have a complicated relationship with masculinity, regardless of who they're dating.
Thereâs also this implication that these women who date âeffeminateâ men canât be genuinely attracted to them and are naive and oblivious towards their effeminacy. It a complete refusal to acknowledge that not only do gnc bi men exist, but women can be and are actually attracted to them. There doesnât have to be settling or smoke screens in the relationship for it to work.
The "opposite" is also true! You see men dating "masculine" or butch women and people be like "lmao we know who wears the pants in that relationship" like Let women date "feminine" men and let men date "masculine" women. It's none of your business. Leave them alone. No one's lying to anyone.
Both of the points are so *chef kiss* perfecto. Thank you!
This is definitely the hurdle I face with relationships with men
Yes I did reblog 4 times in succession because people need to understand this concept.
And if racism is addressed you wonât need to âbringâ people since they wonât be discriminated and so will be able to come on their own.

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hey not to be a killjoy but can yâall spread the carrd about whatâs going on in Poland
obvious warning for homophobia, transphobia, etc. in the link above.
I was born there. I have countless of LGBT friends there, and the fact that this is happening in the year 2020 is inhumane and terrifying.Â
If youâre Polish, vote in the upcoming election. If youâre not polish, please spread the carrd around.
I am not an ideology. Nie jestem ideologiÄ .Â
Meet Wiktor, MichaĹ, Dominik, Milo and Kacper.
Wiktor was almost 15 years old when he threw himself under the train. He was transgender.
MichaĹ was 29 years old when he hanged himself on a tree. He was working as a model. He was gay.
Dominik was 14 years old when he hanged himself on his shoelaces. He was gay.
Milo was 23 years old when she jumped off a bridge. She was an activist. She was transgender.
Kacper was 14 years old when he hanged himself in his house. He wasnât even sure if he was gay yet.
All of them were bullied in school. Some of them were assaulted, insulted, attacked on street. Some of them were denied psychological help they needed. Some of them were denied medical treatment.
All of them died because of institutional and personal homo- and transphobia here in Poland.
I will think about those five people - one of them I knew in person. I will think about them when I go vote today. And when I vote, I will think about countless children who might lose their lives in the future because of politicians who find themselves a new public enemy -Â âLGBT ideologyâ.
None of them was âan ideologyâ.
We are not an ideology, I am not an ideology either. Nie jestem ideologiÄ .
from me as a polish actvist i want to say more about situation in Poland because i feel that more people should know.
from begging:
(12.06.2020) in tv program one of the guest member of Sejm Jacek Ĺťalek from âAgreementâ party which allied with the ruling party of Poland said that â[LGBT+ people] are not people, this is an ideologyâ Katarzyna Kolenda- Zaleska, the journalist hosting the tv program decided to throw him out from her program.
(13.06.2020) Andrzej Duda the president of Poland gave a speech to his electorate in which he compare âLGBT ideologyâ to neobolshevismâ and once again said âthis is an ideologyâ
people went mad. rightly
(15.06.2020) this is Helena BiedroĹ. she is a mother to Robert BiedroĹ (the first openly gay member of the Sejm, leader of the âSpringâ party, one of the three leaders of The Left, candidate to President, MEP) she read the letter from polish lgbt people parents to president. one of the quotes from her moving speech:
âI came here from afar, but i have something important to say to you Mr. [President]. I canât stay quiet when my child is hurt.â
(bless this lady she deserved the world)
(17.06.2020) Andrzej Duda invited Helena and Robert BiedroĹ and Bart Staszewski (polish LGBT activist) to a meeting. only Bart Staszewski showing up in President Palace. after the meeting he wrote this on his twitter account:
Helena and Robert BiedroĹ didnât show up because they claim that president did not want to debate with them but he invited them so he could had a photo with them to manipulate that he atleast tried.
this is the end of mine post but this shit is still on. and you know what? i feel threatened. as a Pole, as a activist, as a LGBT+ person, as a human.
one last word from me. VOTE
[if you see mistakes in mine text then please inform me about this, i will editing in the loop]
Your professor will not be happy with you if he says the Stanford Prison Experiment shows human nature and you say it shows the nature of white middle class college-aged boys.
Like he will not be happy at all.
For real though. That experiment. Scary shit.
This reminds me of a discussion that I read once which said Lord of the Flies would have turned out a hell of a lot differently if it was a private school of young girls (who are expected to be responsible and selfless instead), or a public school where the children werenât all from an inherently entitled, emotionally stunted social class (studies have shown that people in lower socioeconomic classes show more compassion for others). Or that the same premise with children raised in a different culture than the toxic and opressive British Empire and itâs emphasis on social hierarchy and personal wealth and status. And that what we perceive as the unchangable truth deep inside humanity because of things like Lord of the Flies and the Stanford Prison Experiment, is just the base truths about what happens when you remove any accountabilty controlling one social group with an overwhelming sense of entitlement and an inability to feel compassion.
I will always reblog this.
I just wanna say that the Lord of the Flies was explicitly written about high-class private school boys to make this exact point. Golding wrote Lord of the Flies partially to refute an earlier novel about this same subject: The Coral Island by R.M. Ballantyne. Golding thought it was absolutely absurd that a bunch of privileged little shits would set up some sort of utopia, so his book shows them NOT doing that.
This is also generally true about most psychological experiments.
Thereâs an experiment called âThe Ultimatum Gameâ. It goes something like this.
Subject A is given an amount of money (Say, $100).
Subject A must offer Subject B some percentage of that money.
If Subject B accepts Subject Aâs offer, both get the agreed upon amount of money. If Subject B refuses, no one gets any money.
The most common result was believed to be that people favored 50/50 splits. Anything too low was rejected; people wanted fairness. This was believed to be universal.
And then a researcher went to Peru to do the experiment with members of the indigenous Machiguenga population, and was baffled to find that the results were totally different.
Because, to the Machiguenga, refusing any amount of free money (even an unfair amount) was considered crazy.
So the researcher took his work on the road (to 14 other âsmall scaleâ societies and tribes) , and to his shock found the results varied wildly depending on where the test was done.Â
In fact, the âuniversalâ result? Was an outlier.Â
And thatâs the problem. 96% percent of test subjects for psychological research come from 12% of the population. Stuff that we consider to be universal facts of human nature⌠even things like optical illusions, just⌠arenât.
 You can read an article about it here.  But the crux of it is that psychology is plagued with confirmation bias, and people are shaped more by their environment than we realize.Â
What this has created tho is a medical system that centers the psychology of middle and upper class white men.