The last one tho
THE LAST ONE omg
Thereâs something about passive aggressive notes that really make me happy.
^ exactly.
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@iharaera
The last one tho
THE LAST ONE omg
Thereâs something about passive aggressive notes that really make me happy.
^ exactly.

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Kia Ora Boy!
Inaugural Speech of HM King Tuheitia
Let me, first of all, extend a personal greeting to my special guests from afar -Â His Majesty King Siaosi George Tupou V of the friendly Kingdom of Tonga;Â His Highness Tui Atua Tupua Tamasese Efi Head of State from Western Samoa;Â Her Royal Highness Princess Pilolevu of Tonga;Â Her Royal Highness Princess Kekaulike Kawananakoa of Hawaii;Â His Royal Highness Prince Teriihinoiatua Joinville Pomare of Tahiti;Â His Excellency Sir Frederick Goodwin, the Queen's Representative of the Cook Islands, and Lady Goodwin;Â The Honourable Fisa Pihingia, Deputy Premier of Niue Pa Ariki of Rarotonga.
From home in Aotearoa, I warmly welcome -
His Excellency the Honourable Anand Satyanand, Governor-General of New Zealand, and Her Excellency Susan Satyanand;Â The Prime Minister the Right Honourable Helen Clark;Â Ariki Tumu te Heuheu of Tuwharetoa;Â Tumuaki of Ratana Church, Hare Meihana;Â Tumuaki Anaru Tarapipipi Tamehana, the King Maker.
It has been one year since the passing of my mother, Te Arikinui Te Atairangikaahu, and this is the first time that I am able to pay tribute to her, as a mother and queen of her people. Her legacy is one that broke new ground with the old people at the time as the first woman to lead the Kingitanga.
Prior to her forefathers from Potatau Te Wherowhero, to Tawhiao, Mahuta, Te Rata and Koroki held the mantle and served vestige of leadership bestowed and agreed to by the motu.
Her legacy is now joined to their legacy, I pay tribute to their wisdom and leadership to ensure that Maori people will continue to shape this nation of Aotearoa, our lands, our mountains, our rivers, our forests, our oceans, our people.
She once said that our tupuna believed: "&for us to grow, prosper and survive we had to unite, pool our resources and organise to face the massive changes before us&"
That vision is just as relevant today as it was in her time. We come together to acknowledge our whakapapa connection to one another, to express our common concerns and to explore the potential of our future opportunities.
It is with that in mind that I acknowledge the foresight of her leadership that sought to preserve our language and culture on our marae and amongst our whanau.
The Kohanga Reo Movement was so much a part of that commitment. A belief that our children and mokopuna can succeed in all that they do if they know their language, culture and identity.
Confident in who they are and their place in the world is critically important. As the parents and grandparents we need to nurture the next generation to excel in all that they do, pursue excellence and be tireless in their determination.
Education and life-long learning is an important part of that success, not just for our mokopuna and tamariki, but ourselves and kaumatua. We have much to learn from each other, much to share with others and much to learn from others.
Our shared identity and the flourishing of it holds us together and gives meaning to the unity that is expressed through the Kingitanga.
It is that vision that I will continue to follow, as Te Ata did, and her fathers before her.
Our language, culture and heritage reaches beyond our tribal affiliations into the Pacific and beyond our Asia-Pacific region to other indigenous peoples. As we commit to our Maori way and world view we open doors to peoples of all cultures their language, knowledge and even create the potential for trading opportunities alongside the Maori economy.
Those are the fruits of education in today's world.
I acknowledge you who have come to Turangawaewae and we remember all those who have passed on. Their memories and commitment to the ways of our old people leave a legacy for each of us, our families and this marae.
The realisation of the vision of our tupuna was that we would grow, prosper and survive, despite the ever-changing ways of today's world and its challenges.
Our commitment to each other building on our strength in unity will be an enduring symbol to a younger generation who seek bright and meaningful future.
Finally, we herald a new dawn, mindful of all that has passed. We honour the achievements of the many that have preceeded us; their sacrifice has forged a way forward. We strive to lead opportunities for our people without fear, but with courage and determination, secure in the knowledge that collectively we have the capacity to charter new waters and new horizons.
No reira teana koutou, kia ora mai i roto i nga manaakitanga a te Atua.
Pai Marire.Â
HM King Tuheitia
With their muskets reversed, a party of King TÄwhiao's warriors perform a haka (traditional war dance) at his Tangihanga (Funeral Rites) at Taupiri in 1894. Most are wearing a blanket or shawl around the waist, as a reference to traditional fighting costume. An Auckland Star reporter noted, 'All the old weapons of primitive days in the possession of the hapus have been brought out for the occasion and many fine greenstone meres (clubs), taiahas (spears), etc. are on view'.
A sword-bearing guard stands to attention during the 1894 Tangihanga (Funeral Rites) for TÄwhiao, the second MÄori king. Other members of the king's guard of honour stand at right with their weapons on the ground beside them. The tangi was attended by about 3,000 MÄori from throughout the country. Many escorted King TÄwhiao's body from Parawera in the King Country to Taupiri on the Waikato River. After some days Europeans visitors were allowed to witness the ceremony. Some can be seen to the left and in the background.

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If there is respect for the earth and each other, Peace and love in our lives, Tolerance, trust and the will to understand If there is forgiveness for past wrongs, Diligence and integrity apparent in all our efforts, Thence unity of purpose will forever be present within Maoridom. Te Arikinui Queen Te Atairangikaahu 2007
Te Arikinui - Biography of Te Atarangikaahu, The Maori Queen
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Ahakoa ngÄ mano huri atu ki te hÄmarietanga mÄhue mai ki ahau kĹtahi mano, e rima rau, e rima tekau, tekau mÄ rua, ko ahau kei roto ko te Atua tĹ tÄtou piringa ka puta ka ora. It matter's not the multitudes that turn to seek refuge abandoning the cause, it matter's not if there be one thousand, five hundred, fifty or twelve, I shall remain steadfast for the Lord is my shelter and I will overcome and prosper - King Tawhiao
This is a exert from the Manawatu Time in New Zealand. The article outlines an historical reunion of Princess Te Puea Herangi and Korotangi. Te Puea on behalf of the Kaahui Ariki (Royal Family) and the people of Tainui offers a respectful lament at the sight of this ancient relic evokes a native and ancestral spiritual connection to the past.
The origins of the Korotangi remain a mystery, although it is now almost 100 years since it was found by a Maori imbedded in the roots of an upturned manuka tree, between Aotea harbour and Raglan. All that is definitely known is that it was discovered in 1878, that it weighs 4 Ib 10 oz, is 10 inches long and is finely carved from a dark green serpentine. The Korotangi was first aquired by Albert Walker, who left it for a short time with Major Drummond Hay of Cambridge, and it was during it's stay in Major Drummonds home that the first clue came to Korotangi's identity.
An old chieftainess, seeing the stone bird, immediately bowed before it and began to sing a lament to the Korotangi. The news of the find soon spread amongst the Maori and all who saw it, claimed it was the sacred talisman, Korotangi, brought to NZ in the Tainui waka.

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Uenuku is one of the oldest and prized taonga (treasure) of the Tainui people. Uenuku is the God of the Rainbow, and the style of this striking representation is unlike most MÄori carvings. Uenuku is a repository or vessel for the Spirit of the Ancient Paramount Chief Uenuku from our ancestral homeland Hawaiki. Uenuku was lost during the battle of HingakÄkÄ, between NgÄti Toa and Waikato tribes about 1780, and was rediscovered near Lake NgÄroto many years later. It was included in the acclaimed Te Maori exhibition of 1984, and is now the pride of the Te Awamutu museum.
I am not human living a spiritual existence, I am spirit living a human existence - HM Te Arikinui Queen Te Atairangikaahu
ROYAL FAMILY TRAVELS TO HAWAII
Sept 2012 (Left to Right) Hon.Waimiria Eketone, HRH Prince Korotangi, Lee Mann, HM King Tuheitia, Makau Ariki HSH Atawhai, HRH Princess Ngawaihonoitepo, HRH Crown Prince Whatumoana at Hawaii International Airport
The Rt Hon Jim Bolger former Prime Minister of New Zealand and HM Queen Te Atairangikaahu sign the 1995 Tainui Deed of Settlement. Top Right, Heir Apparent Tuheitia looks on
A Photo His Excellency the Governor-General of New Zealand acting as representative for HM Queen Elizabeth II sign the Royal Assent with HM Kiingi Tuheitia for the Waikato River Legislation. Clerk of the House of Representatives, Mary Harris, look on.  In the background is Rangi Wallace, the King's Private Secretary (left) and Robert Taylor, the Official Secretary at Government House.

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A photo of HM Queen Elizabeth II and HM Queen Te Atairangikaahu at Government House, Wellington, New Zealand following the signing of the Royal Assent to the Tainui Deed of Settlement.Â
RARE PICTURE: Not many have seen the inside of the Private Residence of Kiingi Tuheitia, however this picture was taken inside Mahinaarangi, the Formal Sitting Room at the Investiture of Kiingi Tuheitia, the Maori King and paramount chief of Waikato-Tainui, as a Knight Commander of Grace of the Ancient and Most Noble Order of St Lazarus of Jerusalem at Turangawaewae today.