Hobie Brown in Spider-Man: Across the Spider-Verse (2023)
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PUT YOUR BEARD IN MY MOUTH

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Cosimo Galluzzi
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occasionally subtle
Alisa U Zemlji Chuda
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he wasn't even looking at me and he found me
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Hobie Brown in Spider-Man: Across the Spider-Verse (2023)
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i hate when americans get asked about the israeli/palestinian conflict and they say âwell itâs not really my place to have an opinionâ our country literally funds genocide against the palestinian people in the name of âdefenseâ it absolutely is our business, we should be as mad as we can as loudly as possible.Â
man.
This is Mohammed Mahmoud Al-Belbiese (hamodabady on ig and hamoodabady on tiktok). He passed away in an Israeli airstrike on Oct. 17.
The person who filmed this, Bassam Fal (bassamfaluona on ig and bassam_fal on tiktok), now documents the genocidal assault on Gaza as one of many journalists on the ground who are being targeted by the IOF for their work. Israel has killed over a 100 Palestinian journalists since October 7.
[Video description: A tweet by @/jinsjiddies from December 28 2023. It reads:
I remember seeing a Palestinian guy dancing dabke at his graduation in August and he went viral. I woke up today thinking about him and wondering where he is today⌠I found his account and he hasnât posted since October⌠but this was him đĽş
Attached is a video of a young, skinny Palestinian man with brown skin and short cropped black hair dancing dabke with several others, wearing a black graduation gown with gold trim, in front of a crowd of similarly dressed fellow graduates.
The video is by TikTok user @/bassam_fal.]
Red from Transistor đľ
Red in Concert
starting to wonder if I'm slightly obsessed with her?? send help??

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stray!jason.... and his MAMA CAT !!!
Itâs time to bring an end to the Rape Anthem Masquerading As Christmas Carol
Hi there! Former English nerd/teacher here. Also a big fan of jazz of the 30s and 40s.Â
So. Hereâs the thing. Given a cursory glance and applying todayâs worldview to the song, yes, youâre right, it absolutely *sounds*Â like a rape anthem.Â
BUT! Letâs look closer!Â
âHey whatâs in this drinkâ was a stock joke at the time, and the punchline was invariably that thereâs actually pretty much nothing in the drink, not even a significant amount of alcohol.
See, this woman is staying late, unchaperoned, at a dudeâs house. In the 1940âs, thatâs the kind of thing Good Girls arenât supposed to do â and she wants people to think sheâs a good girl. The woman in the song says outright, multiple times, that what other people will think of her staying is what sheâs really concerned about: âthe neighbors might think,â âmy maiden auntâs mind is vicious,â âthereâs bound to be talk tomorrow.â But sheâs having a really good time, and she wants to stay, and so she is excusing her uncharacteristically bold behavior (either to the guy or to herself) by blaming it on the drink â unaware that the drink is actually really weak, maybe not even alcoholic at all. Thatâs the joke. That is the standard joke thatâs going on when a woman in media from the early-to-mid 20th century says âhey, whatâs in this drink?â It is not a joke about how sheâs drunk and about to be raped. Itâs a joke about how sheâs perfectly sober and about to have awesome consensual sex and use the drink for plausible deniability because sheâs living in a society where women arenât supposed to have sexual agency.
Basically, the song only makes sense in the context of a society in which women are expected to reject menâs advances whether they actually want to or not, and therefore itâs normal and expected for a ladyâs gentleman companion to pressure her despite her protests, because he knows she would have to say that whether or not she meant it, and if she really wants to stay she wonât be able to justify doing so unless he offers her an excuse other than âIâm staying because I want to.â (Thatâs the main theme of the manâs lines in the song, suggesting excuses she can use when people ask later why she spent the night at his house: it was so cold out, there were no cabs available, he simply insisted because he was concerned about my safety in such awful weather, it was perfectly innocent and definitely not about sex at all!) In this particular case, heâs pretty clearly right, because the woman has a voice, and sheâs using it to give all the culturally-understood signals that she actually does want to stay but canât say so. She states explicitly that sheâs resisting because sheâs supposed to, not because she wants to: âI ought to say no no noâŚâ She states explicitly that sheâs just putting up a token resistance so sheâll be able to claim later that she did whatâs expected of a decent woman in this situation: âat least Iâm gonna say that I tried.â And at the end of the song theyâre singing together, in harmony, because theyâre both on the same page and they have been all along.
So itâs not actually a song about rape - in fact itâs a song about a woman finding a way to exercise sexual agency in a patriarchal society designed to stop her from doing so. But itâs also, at the same time, one of the best illustrations of rape culture that pop culture has ever produced. Itâs a song about a society where women arenât allowed to say yesâŚwhich happens to mean itâs also a society where women donât have a clear and unambiguous way to say no.
remember loves: context is everything. and personal opinion matters. If you still find this song to be a problem, thatâs fine. But please donât make it into something itâs not because itâs been stripped of cultural context.
This is actually really interesting. Iâve never known a lot of the background to this song.
Petition to DC to add the little bat ears to the speech bubble everytime someone imitates Batman
[1920â˛s gangster voice] every single oneâa youâsâŚâŚ every single oneâa youâs is validâŚâŚ.
tâanks bossÂ

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donât let go
happy anniversary to transistorÂ
core memory, still manifesting
TRANSISTORÂ [ 1 / â ]
KATSUHIRO ĹTOMO for COMME DES GARĂONS | 2013

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back to the roots
TRANSISTOR, 2014 dev. Supergiant Games