jeff goldblum is the type of guy who gets mistaken for gay because he’s jewish. nathan lane is the type of guy who gets mistaken for jewish because he’s gay. stanley tucci is the type of guy who gets mistaken for gay because he’s a mild-mannered italian, which is jewish. seth meyers gets mistaken for jewish because of everything about him. zachary levi gets mistaken for jewish because everyone wants him dead. tom cruise gets mistaken for gay because he is.
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"what if someone regrets transitioning" if you are 18 or over in free country usa you can walk into any tattoo parlor and ask for a tattoo that will be on your body forever and ever and ever and they will give it to you with the understanding that if you dont like the result or you regret it later that's your fucking problem and not theirs
I am in Las Vegas right now and there is a whole actual tattoo parlor IN the Mandalay Bay resort and casino and you too can buy a huge fuckoff can of Mango Cart at the little kiosk and do questionable shit to yourself and FRANKLY figuring out you’re trans and making your body properly yours should be MORE ACCESSIBLE than slapping a Vegas-themed piece of flash on your middle aged booty because you felt like it
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“After thirty years of intensive research, we can now answer many of the questions posed earlier. The recycle rate of a human being is around sixteen hours. After sixteen hours of being awake, the brain begins to fail. Humans need more than seven hours of sleep each night to maintain cognitive performance. After ten days of just seven hours of sleep, the brain is as dysfunctional as it would be after going without sleep for twenty-four hours. Three full nights of recovery sleep (i.e., more nights than a weekend) are insufficient to restore performance back to normal levels after a week of short sleeping. Finally, the human mind cannot accurately sense how sleep-deprived it is when sleep-deprived.”
— Matthew Walker PhD, Why We Sleep: Unlocking the Power of Sleep and Dreams
(via themedicalstate)
THE TICK THAT DREW THE MAP OF THE WEST
June 28, 2026
So the longhorn was a garbage animal. Stringy, mean, half-feral, descended from Spanish cattle that had gone loose in the brush country for a couple centuries and bred for survival rather than meat. In Texas after the war it was worth maybe three or four dollars a head, because there were millions of them and nobody to eat them. The local market was Texans, and Texas was broke. Up in Chicago or New York the same animal was worth thirty, forty dollars, because the Union had spent four years eating its way through the eastern cattle supply and the cities were short on beef.
That spread is the whole engine of the cattle drive. You don't need a tick to explain why a man would walk a cow a thousand miles to multiply its value by ten. The arithmetic does it.
What the tick explains is the SHAPE.
Because the thing about the longhorn nobody in the romance mentions is that it was a carrier. Centuries in the brush had given it a shaky immune truce with Babesia bigemina, a protozoan that lived in its blood and rode around on a tick that dropped off into the grass wherever the herd went.
The longhorn itself looked fine. Walked fine, sold fine, butchered fine. But the cattle it walked past, the fat improved Midwestern stock that had never met the parasite, those animals would start pissing blood and die at a rate that touched nine in ten. The Texans, reasonably, refused to believe their healthy-looking cattle were doing it. They took it to the Supreme Court in 1877 and won, on the entirely correct observation that their cows weren't sick. The cows weren't sick. The cows were Typhoid Mary.
(The disease disappeared every winter, too, north of a certain latitude, which baffled everybody for thirty years until somebody worked out that the tick just froze to death up there, no vector, no disease, the whole thing seasonal in a way that made it look like a moral judgment on Texas cattle specifically. It wasn't anybody's leading hypothesis that an insect was committing the murders. The leading hypothesis for a while was that the longhorns were poisoning the grass.)
So now run the two facts together. The cow is worth ten times more up north. The cow kills every other cow it passes on the way up north. What do you get?
You get a line.
You get a bunch of lines, actually. Quarantine lines, drawn and redrawn by Missouri and Kansas legislatures and eventually by the federal government, declaring that Texas cattle could not cross at all, or could only cross in winter when the tick was dead, or could only cross by rail if they were going straight to slaughter and never touched dirt that a local cow might later stand on. Missouri shut its border. Farmers formed Vigilance Committees (which is a polite nineteenth-century way of saying armed men) and turned the herds back at gunpoint. Kansas banned Texas cattle outright in 1885. And every one of those legal and shotgun-enforced lines was a wall the drive had to find a gate in.
The gate was the railhead.
This is the part that rewires the map. The famous cattle town (Abilene, Dodge City, Wichita, Ellsworth, the whole gunfighter pantheon) is not a town that grew up around ranching or water or gold or a river crossing. It's a point where the trail coming up out of the quarantine zone touched a railroad that could take the cow east to the slaughterhouse without it walking through anybody's protected pasture.
Abilene gets invented basically from scratch in 1867 by a man named Joseph McCoy who looked at the map, found a spot on the Kansas Pacific that was far enough WEST that the trail in from Texas could swing around the settled farm country and its quarantine, and built stockyards there. The town is a loading dock. The cowboy at the end of the trail, in the saloon, shooting the place up: he is a longshoreman who has just finished a shift, and the shift was getting the cargo to the one point where it could legally change from hooves to wheels.
And the cargo had to keep moving west precisely because the tick kept the settled east closed. As Kansas farmers spread and the quarantine line marched west with them, the railhead had to march west too. Abilene to Ellsworth to Wichita to Dodge, each town flaring up and dying back as the line of legal infection-free transfer slid across the state. The towns weren't competing on amenities. They were competing on being the current solvent point in a chemistry problem about where a tick could and couldn't survive the trip.
(Dodge City lasts longest because it's furthest out, last to get caught by the advancing farms, sitting out where the quarantine couldn't reach it yet. Its whole mythological career (Wyatt Earp, Boot Hill, the Long Branch) is a few years long and happens because of an agricultural-settlement frontier creeping toward it at the speed of homesteading. When the farms arrive, the party's over. The party was always a function of the farms not having arrived.)
So the geography of the Wild West, which towns exist and why they're where they are and why they boom for five years and empty out and why the trail bends where it bends, is not topography and not destiny and not the romance of open range.
It's the intersection of a price differential and a quarantine map. The price differential said go north. The quarantine map, drawn by the tick, said you may only go north HERE, and HERE, and now not there anymore, here. The cow drew the route and the parasite drew the borders and the men with the guns were just enforcing a public-health regime they didn't know was a public-health regime.
And it all gets zeroed out, eventually, the same way these things always do, not by a hero but by a logistics upgrade. They build the Kansas City stockyards and the packing plants, and then the rail net gets dense enough that the cow doesn't have to walk to the train at all, the train comes to the cow. Refrigerated cars mean you slaughter in Chicago and ship the meat instead of the animal. The long drive, the trail town, the whole apparatus that existed only to get a tick-bearing animal across a quarantine line to a loading point, it just stops being necessary, and the gunfighter towns settle down into being ordinary Kansas, dry and flat and law-abiding, within about a decade of their own legend.
The cattle tick itself they finally beat in 1943, dipping every cow in the South in arsenic for forty years to break the lifecycle. Nobody made a movie about the dipping vats.
The franchise owner of my store tried to get me written up for not being in the store an hour before close (i.e. he thought I was closing up shop and leaving before close.)
He saw camera footage that he sent to the area supervisor who then sent it to my GM.
My GM presents me with a write up that I refuse to sign because they can't provide any video proof that I left early (spoiler alert: I didn't.)
She keeps trying to pull up the footage she was sent to show me and she can't for the life if her find it.
I tell her respectfully that I'm not signing shit until I have undeniable proof.
That evening I found all my deposit and z out report slips from the night in question that were all time stamped at least 20 mins after close (because I obviously have to clean the store and count the register.) Took pics of everything.
Next day she pulls me to the side and basically tells me that the store camera clock is an hour off and the owner read it wrong/got confused (I also got told it was on military time. Idfk at this point.)
Anyway, got straight disrespected and made to feel so small and insignificant by someone i used to actually respect. No apologies or anything (except from my GM because she's not a complete piece af garbage.)
Like, he was so willing to jump the gun on getting me in trouble (and threatening termination) without actually knowing what he was talking about or even looking at.
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It was a Tuesday in 1981 when the San Francisco police kicked in the door.
Inside the small apartment, they expected to find a hardened criminal. They expected a drug kingpin. They expected resistance.
Instead, they found a 57-year-old waitress in an apron.
The air in the apartment smelled sweet, thick with chocolate and something earthier. On the kitchen counter, cooling on wire racks, were 54 dozen brownies.
The police officers began bagging the evidence. They confiscated nearly 18 pounds of marijuana. They handcuffed the woman, whose name was Mary Jane Rathbun.
She didn't look scared. She didn't look guilty.
She looked at the officers, smoothed her apron, and reportedly said, "I thought you guys were coming."
She was booked into the county jail. The headlines wrote themselves. A grandmother running a pot bakery. It seemed like a joke to the legal system, a quirky local news story about an older woman behaving badly.
But Mary wasn't baking for fun. And she certainly wasn't baking for profit.
To understand why Mary risked her freedom, you have to understand the silence of the early 1980s.
San Francisco was gripping the edge of a cliff. A mysterious illness was sweeping through the city, specifically targeting young men. Later, the world would know it as AIDS. But in those early days, it was just a death sentence that no one wanted to talk about.
Families were disowning their sons. Landlords were evicting tenants. Even doctors and nurses, paralyzed by the fear of the unknown, would sometimes leave food trays outside hospital doors, afraid to breathe the same air as their patients.
Men in their twenties were wasting away in sterile rooms, dying alone.
Mary knew what it felt like to lose a child.
Years earlier, in 1974, her daughter Peggy had been killed in a car accident. Peggy was only 22. The loss had hollowed Mary out, leaving a space in her heart that nothing seemed to fill.
When the judge sentenced Mary for that first arrest, he ordered her to perform 500 hours of community service. He likely thought the manual labor would teach her a lesson.
He sent her to the Shanti Project and San Francisco General Hospital.
It was a mistake that would change American history.
Mary walked into the AIDS wards when others were walking out. She didn't wear a hazmat suit. She didn't hold her breath. She saw rows of young men who looked like ghosts—skeletal, in pain, and terrified.
She saw "her kids."
She began mopping floors and changing sheets. But soon, she noticed something the doctors were missing. The harsh medications the men were taking caused violent nausea. They couldn't eat. They were starving to death as much as they were dying of the virus.
Mary knew a secret about the brownies she had been arrested for.
She knew they settled the stomach. She knew they brought back the appetite. She knew they could help a dying man sleep for a few hours without pain.
So, she made a choice.
She went back to her kitchen. She fired up the oven. She started mixing batter, not to sell, but to save.
Every morning, Mary would bake. She lived on a fixed income, surviving on Social Security checks that barely covered her rent. Yet, she spent nearly every dime on flour, sugar, and butter.
The most expensive ingredient—the cannabis—was donated. Local growers heard what she was doing. They began dropping off pounds of product at her door, free of charge.
She packed the brownies into a basket and took the bus to the hospital.
She walked room to room. She sat by the bedsides of men who hadn't seen their own mothers in years. She held their hands. She told them jokes. And she gave them brownies.
"Here, baby," she would say. "Eat this. It'll help."
And it did.
Nurses watched in amazement as patients who hadn't eaten in days began to ask for food. The constant retching stopped. The mood on the ward shifted from despair to a quiet sort of comfort.
Mary Jane Rathbun became "Brownie Mary."
For over a decade, this was her life. She baked roughly 600 brownies a day. She went through 50 pounds of flour a week. She became the mother to a generation of lost boys.
She washed their pajamas. She attended their funerals. She held them while they took their last breaths.
She did this while the government declared a "War on Drugs."
By the early 1990s, the political climate was hostile. Politicians were competing to see who could be "tougher" on crime. Mandatory minimum sentences were locking people away for decades.
In 1992, at the age of 70, Mary was arrested again.
This time, the stakes were lethal. She was charged with felonies. The district attorney looked at her rap sheet and saw a repeat offender. He threatened to send her to prison.
One prosecutor famously whispered to a colleague that he was going to "kick this old lady's ass."
They underestimated who they were dealing with.
They thought they were prosecuting a drug dealer. In reality, they were attacking the most beloved woman in San Francisco.
When the news broke that Brownie Mary was facing prison, the city erupted.
It wasn't just the activists who were angry. It was the doctors. It was the nurses. It was the parents who had watched Mary care for their dying sons when the government did nothing.
Mary turned her trial into a pulpit.
She arrived at court not as a defendant, but as a grandmother standing her ground. The media swarmed her. Reporters asked if she was afraid of prison. They asked if she would stop baking if they let her go.
Mary looked into the cameras, her voice gravelly and firm.
"If the narcs think I'm gonna stop baking brownies for my kids with AIDS," she said, "they can go fuck themselves in Macy's window."
The quote ran in newspapers across the country.
The court didn't stand a chance.
Testimony poured in. Doctors from San Francisco General Hospital wrote letters explaining that Mary’s brownies were medically necessary. Patients testified that she was an angel of mercy.
The charges were dropped.
Mary walked out of the courthouse a free woman. But she didn't go home to rest. She realized that her personal victory wasn't enough. As long as the law was broken, her "kids" were still in danger.
She needed to change the law.
August 25 was declared "Brownie Mary Day" by the San Francisco Board of Supervisors. It was a nice gesture, but Mary wanted policy, not plaques.
She teamed up with fellow activist Dennis Peron. Together, they opened the San Francisco Cannabis Buyers Club—the first public dispensary in the United States. It was a safe haven where patients could get their medicine without fear of arrest.
But Mary wanted more. She wanted the state of California to acknowledge the truth.
She campaigned for Proposition 215. She traveled the state, despite her failing health. She spoke in her simple, direct way. She didn't talk about liberties or economics. She talked about compassion. She talked about pain.
She forced voters to look at the issue through the eyes of a grandmother.
In 1996, Proposition 215 passed. California became the first state to legalize medical marijuana.
It was a domino effect. Because one woman refused to let her "kids" suffer, the public perception of cannabis shifted. The Economist later noted that Mary was single-handedly responsible for changing the national conversation.
She never got rich.
She had always joked that if legalization ever happened, she would sell her recipe to Betty Crocker and buy a Victorian house for her patients to live in.
She never sold the recipe. She never bought the house.
Mary Jane Rathbun died in 1999, at the age of 77. She passed away in a nursing home, poor in money but rich in legacy.
Today, over 30 states have legalized medical marijuana. Millions of people use it to manage pain, seizures, and nausea.
Most of them have never heard of Mary.
They don't know that their legal prescription exists because a waitress in San Francisco decided that the law was wrong and her heart was right.
They don't know about the 600 brownies a day.
They don't know about the thousands of hospital visits.
Mary didn't set out to be a hero. She told the Chicago Tribune years before she died, "I didn't go into this thinking I would be a hero."
She was just a mother who had lost her daughter, trying to help boys who had lost their way.
She proved that authority doesn't always equal morality.
She proved that sometimes, the most patriotic thing a citizen can do is break a bad law.
Every August, a few people in San Francisco still celebrate Brownie Mary Day. But her true memorial isn't a date on a calendar.
It is found in every oncology ward where a patient finds relief. It is found in every dispensary door that opens without fear.
It is found in the simple, quiet courage of anyone who sees suffering and refuses to look away.
Mary taught us that you don't need a law degree to change the world. You don't need millions of dollars. You don't need political office.
Sometimes, all you need is a mixing bowl, an oven, and enough love to tell the world to get out of your way.
Sources: New York Times Obituary (1999), "Brownie Mary" Rathbun. San Francisco Chronicle Archives (1992, 1996). History.com, "The History of Medical Marijuana." Weird Everything, FB december 12, 2025
remember, you can drink from a cup or mug in these hard times ☆ use soap ☆ the straw brush is handy for straws ☆ if sponge or brush ain't cutting it, a paper towel cleans edges well ☆ rinse
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