Their Gluttony Is Our Starvation | AmericaWakieWakie
“The class which has the power to rob upon a large scale has also the power to control the government and legalize their robbery.” — Eugene V. Debs
My family’s farm was bought by a group of wealthy men who wanted a hunting resort. For the majority of the year our old home sits empty and rotting. It is a reminder that in the halls of country clubs and on the decks of overpriced yachts, poverty is, in the most acute sense of the word, the abundant currency of the rich. Their very existence is predicated on the existence of the poor.
This is not a fact we like to grapple with in America. Here everybody believes they can get rich. We believe the realization of ALL of our dreams is possible. We call this belief the American Dream, and it has been incredibly successful at stifling plausible attempts at equality outside the capitalist framework. To paraphrase John Steinbeck, socialism never took root in America because the poor see themselves not as an exploited proletariat but as temporarily embarrassed millionaires. It is the worst sort of fabrication because it makes us believe the preposterous — my family could have our house, our farm, a decent living with ample food, and an environment where addiction would stymy, while simultaneously rich folks could use it all to shoot animals for sport.
If it sounds ridiculous, it’s because it is.
Under capitalism one party was always going to lose, and generally the party which loses is the one with significantly less money. Our socioeconomic realities are structured this way. “Losers” are a necessity for capitalism’s survival. My family’s misfortune was a microcosm of structured events that play out against billions of poor people in orchestrated symphony every day. They (we) find ourselves in battles with people, organizations, and nations who have enormous financial capabilities, and therefore power, and because our global political system was built around empowering the moneyed class, before the battle ever starts our circumstances are engineered for defeat. Scaled up or down, this predisposition between those with power and those without is consistent. It is why my family lacked the financial agency over our lives to survive. But it is also why entire poor communities are displaced and gentrified by wealthy developers, or entire swaths of the planet are exploited by wealthy nations and their corporations. Where ever we are, our struggles are connected.
The American Dream then has at least two primary functions. Its first is to generate a mythology around itself which can effectively negate the reality that within capitalism not everybody can realize their dreams, that there must be an oppressed class. Such a mythology atomizes people from collective struggle. It induces a form of hyper individualism often seen in the “Boot-Strap Myth,” or the idea that anybody of little means, with hard work and determination, can lift themselves to the highest rungs of bourgeoisie society (the richest of the rich). By focusing on individual stories of capitalist success, the Bill Gates and Sam Waltons of the world, the vast poverty and suffering required for the emergence of massive fortunes is left out of the picture. One can point to Gates and believe their own ascendance is possible without understanding its possibility is predicated on the systematic exploitation of tens of thousands of workers in mines and factories across the globe. And more importantly, focus on the few success stories of the super-rich invisibilizes the structure which keeps wealth within their hands at the direct expense of the poor and makes it beyond examination or reproach.
A second primary function of the American Dream is to facilitate an overpowering sense of entitlement through exploitive competition. It cleaves us from cooperative modes of thinking and existing by constantly pitting us against each other. Through competing with fellow human beings for the necessities of life — work, housing, education, affection, nourishment, social belonging, etc. — an individual is conditioned to accept that competition is the natural state of human existence, and therefore competition necessitates winners and losers. Here, belief of capitalist mythology graduates into acceptance of capitalist power structures, and then finally into the endorsement and full-fledged participation in them. The latter is crucial, for in order to amass a huge fortune a person has to endorse a sort self-maximizing choice which, in their minds, justifies widespread exploitation. At this point it is believed that “losers” (the exploited) are inevitable, thus the more losers, or the greater number of exploited, the richer (and fewer) the winners. If you play the game ruthlessly enough to win, or even thrive, the logic follows that you are entitled to all the rewards and privileges expropriated from the oppressed.
With little doubt, I imagine the men who bought our farm thought nothing of it. In their minds having the money for it was the only requisite needed, and since they had played by the rules of capitalism well enough to be rewarded with the money needed to purchase it, they were “entitled” to it. But it was never their home. They had never toiled in the fields for crops. They had never spent a birthday or Christmas Eve in the house. They had never fished the ponds. They had never run around the yard filling the trees with laughter, or fed the hummingbirds from the clotheslines. They had never made peace with the bees that burrowed into the oak joists beneath the porch. They had never labored with an axe to stock firewood or climbed beneath the house and wrapped the pipes for winter. They knew nothing of the land or the house but its acreage and price. And that was enough, because the memories of children don’t fetch power when money talks.
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