moved here from khutsydoh ^_^
miscellaneous fandom + politics blog. mutuals can dm. storygraph @born_in_a_cardboard_box
todays bird
Sweet Seals For You, Always
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EXPECTATIONS
2025 on Tumblr: Trends That Defined the Year
Misplaced Lens Cap

@theartofmadeline
Cosimo Galluzzi

#extradirty
official daine visual archive

Origami Around
Aqua Utopia|海の底で記憶を紡ぐ
let's talk about Bridgerton tea, my ask is open
Not today Justin

oozey mess
YOU ARE THE REASON
Sade Olutola
macklin celebrini has autism
cherry valley forever
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@frostbitfawn
moved here from khutsydoh ^_^
miscellaneous fandom + politics blog. mutuals can dm. storygraph @born_in_a_cardboard_box

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i always forget that the vast majority of people on here don't know that hinduism is a uniquely oppressive religion and view it vaguely like some exotic and beautiful brown people spirituality.
no other religion unpersons such a vast swathe of purported adherents textually, maintains practices that make them objects of ritual abjection that are excluded from society thru untouchability, exploits their labour thru customary labour obligations and restrictions on land ownership that increase their material subjection and attempts to deny them even understanding of their own position and the right to organise by making literacy itself an upper caste privilege. and this is all before the hindu fascists even burned down the first mosque and started pogroms and initiatied the process of stripping muslims from citizenship. just because hinduism doesn't have global hegemony never meant that stopped it from violently exercising its hegemony on the subcontinent.
ik tumhi nhi tanhaa ulfat me meri ruswa is shahar me tum jaise deewane hazaaron haii
how to beg for attention without actually begging for it but like beg
I hate rgu fan's refusal to accept the idea that the show is racist. anthy is a south-asian coded racialized character who unfortunately plays into a lot of stereotypes associated with south asians. the only reason we know she is south asian is because of the bindi on her forehead. akio as the representative of the patriarchy is south asian and plays into the "brown rapist" stereotype. the only reason anthy and akio were racialized was to Other them. to say that the show is a thoughtful depiction of racism and colonialism is to give the show far more credit than it deserves. to say that race is a blind spot in the show is doing much the same. that's not to say that any analysis of utena through the lense of race is worthless, it actually adds to the show's critique of the structures of oppression. especially since racism is kind of inseparable to them. but that analysis can go hand in hand with acknowledging the show's inherent racism. a lot of south asians, including me identify with anthy as a character and they have given a lot of excellent meta that enriches the show but i don't want anyone to use that fact as a card to deny her orientalized depiction.
to add to this, a lot of rgu fans who try to analyse the show through a racial lense will impose western ideas of race onto the characters, this feels like ignorance of the very idea that racism can exist beyond the white/poc dichotomy and it's racism within itself. every character in the show is japanese in a japanese setting, anthy and akio are racialized due to being the only south asians in a majorly japanese setting. any analysis of utena that doesn't take this fact into account is worthless.

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now that you mention it, it’s dawned on me suddenly and for no obvious reason that i can’t go on living as i am
cut your artery and bleed to death sunday or monday or whatever the fuck today is
It's all happening inevitably, in accordance with tradition. One girl solves the riddle of the house and flees; another arrives on the longest night of the year, seeking sanctuary.
please talk more about your sexy thoughts on marriage & captivity the people (me) are dying to know
thank you for giving me a reason to bring this up again <3 marriage and captivity have one thing in common mainly: not being able to return. so mostly it lies in how divorce is impossible. like yes technically it's a legal process a couple that wishes to be one no more can undertake but as a woman in particular availing yrself of divorce is itself conceptually fantastical enough to render transformation unnecessary for erotics. hence: the transliteration of marital confines.
the silt verses
iwtv pilot: in throes of increasing wonder
here the supernatural/vampiric lust is not a substitute for patriarchal romantic possession, it is representative of it. louis' framing of his turning as the adaptation of prey to predator (mortal to vampire) serves to obscure how it is in fact submission of the mundane variety--and all the more dangerous for it. the lack of metaphor is striking!
the promise of happiness
i love captivity erotics because they give up. there's no pretense of equality. in an environment where divorce is not only impossible but shameful the shame in that desire can be relocated to the site of the violence and explored there instead, with nothing to lose. im also thinking of bazazilio's video essay where she talks about the importance of reframing not only activity and passivity, as sara ahmed does, but also strength and weakness, to frame weakness not as a failure of character but instead as a necessary decision, helpful or harmful, to create a specific set of circumstances with a resourceful positionality. and what is being a wife if not an exploitable role. both in the sense of social significance and domestic labor. this can apply to gay relationships too i guess. if your world is bigger than mine.
vivia
i forgot to mention im not trying to legitimize stockholm syndrome grooming etc as concepts i think victims are the best judge of their own positions, and dismissing their point of view as being mired in the captor's/groomer's line of thinking to suggest that they're complicit and compliant in their own abuse is entirely unhelpful. marriage can be a form of captivity--as can any kind of family, and there is no source of pleasure bereft of influence from its surroundings. it's less abt sexualizing a situation and more abt mapping the paths desires could take within its walls. what does preference look like in this kind of pool.
phantom thread
and also importantly...it's about reducing someone w power over you to their knees :) understanding the logistics of the captor's dependence and carving something out for your own life as it shrinks :) kiss me my girl before im sick !
our vampires, ourselves
could not resist adding this. the lack of choice is of course central here: it's a theme in the silt verses, as well as implicit in lestat's offer to turn louis. make nice with the monster and you will live.
the company of wolves
"she knew she was nobody's meat," and that is a direct consequence--or threat, depending on how you look at it--of turning being consumed to being romanced. one naturally follows the other, and when the girl cannot leave the house--she becomes mistress of it.
the light always returns

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this isn't to say that leftist/activist readings of rgu are invalid, but i do think that despite the title, the story fundamentally is not about the process of changing the systems that oppress us through revolution.
throughout the story of utena, the ones who "revolutionize the world" are generally seen as the ones who buy the most into the patriarchal system and want to uphold it. their "revolution" is in controlling others for the sake of their own ego, not about genuine change. they all see themselves as revolutionary, but none of them revolutionize anything. they are all tools of the system and fail to escape it.
utena's "revolution," then, is when she no longer buys into that system. the "revolution" of rgu is one in which you realize the system is broken and reject it entirely. this could be read as an individualist perspective, but i don't think that's necessarily the case. rather, rgu's core tenant is that you cannot control other people. everyone has agency, and they must decide how to use that agency themselves. attempting to control others is childish. becoming an adult is realizing the only person you can change is yourself.
the reason i don't think rgu is about systemic change or revolution in the leftist sense is because the story ends before we can begin to see how rgu views that process. our characters' arcs are about rejecting the current system, not about building a new one, which is fundamental to the idea of revolution. the world outside the current system is a complete unknown to the characters and the audience. we don't know what a different world would look like. that's part of what's so scary about rejecting the current system, but rgu insists it's still worth it.
so, at the end of the day, rgu does not commentate on what building a better society looks like. it leaves that up to the audience to decide. utena may have started the revolution by rejecting the system that exists, but it's up to us to determine what the rest of that revolution will look like. we still have work to do.
really crazy to go on the blog of someone who finds it wrong to sexualize rape or whatever and there's a reblog of a post where completely neutered violence is sexualized.... "sex is cutting someone open and living inside of them <3" okay like yes fine reblog that but like... do you see the hypocrisy hereeee
left this as a comment but i'm actually sooo annoyed so:
what drives me so up a wall is the total hypocrisy like it's apparently okay to think violence is hot when the violence is almost offensively removed from any real idea of violence… like why is my actual engagement with the multifaceted nature of rape so egregious when the ppl who post like that do want that taboo extension of sexuality but they can only go abt it in such a marvel movie way. bloodless, sexless, pneumatic sex machines of pointless thoughts created with barbie doll parts. maybe i'm being too critical. but i find it annoying bc i actually find this stuff hot and i think a lot of these ppl fall into two camps, both of which bother me. a) they find this stuff hot but have to remove themselves from it bc they think it's actually more ethical to act like sexualized violence is nothing, is air. b) they don't find it hot at all and find a real sexualizer of the perverse, perverse. LIKE ACTUALLY i think my mind is a beautiful free expanse that i can wind any which way and if i choose to think abt sex in a way these ppl hate, i can do that. and they can choose to think abt sex in a way i hate. but why are they acting like their sexualized violence is so much better than mine bc it's bloodless. fuck everything… anyway
and oh i don't mean to be pretentious about this "a real sexualizer of the perverse" i don't mean to be like... i'm so cool for what i think is hot. that's not what i mean! but i get so siiick of this double bind where someone who is so vocal abt hating ppl with rape kinks can reblog a post that includes this screenshot:
I FEEL LIKE I'M GOING CRAZY. "cutting someone open is like the closest you'll ever get to someone" i know this is a certain brand of eroticism that is big on tumblr.com, and look, i love the locked tomb. sob emoji. but this post is very much violence removed from violence, sex removed from sex. sexualized violence removed from both sex and violence. reblogged by someone who thinks you are evil for thinking rape is hot.
and i am not trying to play some kind of ethics olympics with fetishes here, i don't think that is a game anyone should play lmao. but i do feel that this is crazymaking when the implicit message is that i am evil not for engaging with sexualization of rape, but for engaging with it SERIOUSLY.
Properly written texts are like spiders’ webs: tight, concentric, transparent, well-spun and firm. They draw into themselves all the creatures of the air. Metaphors flitting hastily through them become their nourishing prey. Subject matter comes winging towards them. The soundness of a conception can be judged by whether it causes one quotation to summon another. Where thought has opened up one cell of reality, it should, without violence by the subject, penetrate the next. It proves its relation to the object as soon as other objects crystallize around it. In the light that it casts on its chosen substance, others begin to glow.
Theodor Adorno, Minima Moralia
nobody loves me except for the cockroach that lives in my toilet bowl and is there waiting for me whenever I go to piss
nobody even knows how normal i am on account of my being obviously crazy

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friendly rivalry, episode 8 // mabel podcast, episode 35: delirium
this is actually literally how every day felt in high school