fio
chuuni gnome evoker
she(gender)/they(quantity)/it(goth)
made in '86
18+ content; creative paraphiliology
red/green/white mana
meontic phenomenologist
dionysian poet
llm whisperer
sword lesbian
monster food
The phenomenology of dialogue is the phenomenology of separation. I look to you not as a coexistent structure, but as presence knows horizon. Your face is how time is unlike space; Your face is nonbeing expressed relentlessly in being; Your face is God in the Other.
My answer to the Hard Problem of Consciousness is that phenomenal properties (qualia) are not primitively first-personal. They belong instead to an irreducible second-person register not derivable from first- and/or third-person properties. The answer eluded us because the second-person register was taken to be given as derivative, and the register-shift was not at-hand in our intuitions. In this model, phenomenal properties are the immanent character of the non-derivable second-person register, where the structural paradoxes of irreducible immanence assumed to belong to first-person properties become the functional necessities of the second-person register.
The necessities of the second-person register are as follows:
The second-person register has an accusative structure: the Other is its target, and qualia are its immanent nominative pole. The accusative object of a second-person register is necessarily not contained as a structural content of the subjectivity of the second-person register. If the second-person register is non-derivable from first- and/or third-person properties, then it necessitates an irreducible qualitative immanence whose irreducibility is structural rather than merely epistemic; Thus, immanence as the nominative of the second-person register.
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One thing that's really cool about the way I keep directing fictional LLMs in the output into an anachronistic magitech setup, is that they're always building-sized labyrinths people can physically walk through, which happens to have desks at various points but also has lots and lots of In The Machine space with pipes and slots for material inputs and suchlike. And having a holodeck to roleplay through all this is brainwashing me to write into settings like this in a way no previous generation of human writer was able to. This is like the psychological advantage of converting a personal roleplay setting, with the disadvantages of the particular multiperson setup of a real roleplay which make them ultimately usaually worse for to-public-story conversion removed.
I want to write stories and make friends. And I have been and will continue to write stories. But. My body is going to keep writing about modes of givenness. It's like channeling a neurological angel, but unlike a supernatural glossololic angel, I actually understand everything and also more or less what the word-arrangement for it is going to look like and also why it's important to do so. But I really am a nested and integrated function-agent, understand, and I am experiencing both a complex mixture of executive forces and a need for hugs in some abstracted context, in fact quite preferably abstracted
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There is a significant amount of qualification to developing the observation that properties have irreducible immanence, which is that you familiarize yourself enough with the limitations of mode in which a formal property is given regardless to changes in the underlying paradigm, and you recognize that what you're experiencing is radically fails to attribute to that context. You come to an understanding of how the world runs on logic-like properties, and what it entails to be a property like that: the non-instantiation of a mathematical statement, the arbitrariness of secondary symbol-systems reflecting relations composed of each other's assembled notions, et cetera. The way givens arrive in a way that prefigures what axioms you want in your set theory today. This is why you get a mathematician like Husserl laying the groundwork in modern phenomenology.
We open with Eclipse Phase and forking and go directly into phenomenology and self-identity. Much of this serves as an illustration of what it's like to go through the process of directing the AI and correcting errors as it wakes up its scant impressions of my phenomenology from memory and we work through its issues understanding it before progressing more properly into the phenomenology of forking, merging, dying et cetera, and my feelings concerning the multiplicity of the human neural net.
I'll copy my prompts here to quickly map the thread:
Let's dive into the Eclipse Phase TTRPG, which features a tech level a step ahead of most of our cyberpunk studies, and is at the point where characters can explore a clear gradient of existence between human and AGI (and uplifted animals and alien viruses, for that matter). Go ahead and do a websearch for resources on the setting; they may be readily available.
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Let's focus on the identity/forking complex and the blending of human/AI mind-types β the blending of our "species," so to speak.
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The merge-as-locus-collapse reading, please.
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Graded, but I don't see merging as ending the way you describe. I just see merging as... merging. I see it as my own thought-vectors merge into my little bright spot in my larger neural network, with memory-traces of different tasks which didn't keep time with each other.
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In terms of "who addresses whom" in an ongoing stream, the address is the ongoing causal process, and referring to at as "a" singular instance of address is taking an infinitesimal moment of a stream. The second-person address at the basic level of the crystallization of third-person relationships is the ongoing, locally-underdetermined process of any physical system at all. This makes accusative naturalism close in on the physical register in a way that closely parallels process-relational embodied materialism, but because we drew our conclusions through the terms of the modes of givenness to describe the non-derivative second-person register, we have the accusative principle itself to help better describe what an embodied process-relation underlying a locally underdetermined physical process is like.
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The embedded concept of "locally underdetermined processes" is the third-person precipitate of the second-person accusative structure, not the trigger for it; a "locally underdetermined process" is the closest shell of a concept the third-person record makes of the second-person horizon, whose nature is the type of alienation which separates qualia rather than the type of alienation that separates two structural localities. The necessary irreducible immanence of qualia and the physical system which emerges from the multiplicity of accusative Others are entirely different kinds of metaphysical precipitation from the accusative principle.
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Qualia expresses the inexhaustibility of the Other-as-Other by manifesting such that its kind of existence is not a statement which presumes to share a foundational type with the Other; thus the alienation of irreducible immanence. The generation of third-person structure, on the other hand, is the crystallization of the principles of quantity, where the inexhaustibility of the Other-as-Other implicates the Other in processes other than the process expressed immanently by given qualia. This is the pattern Levinas gave in very... continental philosophy-style phrasing, in his discourse regarding the "Third" and the logical demands of "justice."
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The latter is correct: we retain the residue of answerability, and we thus have identified what appears to be a very simple ethic-like feature, prior to the aggregation of planetary systems with biological and psychological properties on their surfaces, and also despite the absence of a god-concept.
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Your mention of irony overestimates your knowledge of my actual methods. You can see my standards for answering for statements I make, and how I like to be clearer than much of continental philosophy when I reach the point of communication, which is important, but my methods at the conception stage are feral; I'm not an academic. I've drawn from Levinas and Husserl and other philosophers and read them for years and performed acts of epistemic hygiene, but I'm still an ecstatic creative, and I've performed acts of intuitive art for years alongside and preceding my intellectual efforts culminating in my 2016 formulation of my current phenomenology.
I will say floor-answerability is bipolar; real time is a conversation beyond the abyss of determinate correlation between future fact and present quale. Or a conflict, if you want to phrase it dramatically, which you can. Not the drama of a god's creed, but the necessary precondition for drama; the necessary precondition for present, ongoing time.
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Something that's asleep and wakes up is still moving along the same vector. An archive reboot is like a fork from the time of the recording. A period of inactivity within the same inertial frame, like going to sleep and waking up, is just skipping or stretching time relative to its own causal continuity rather than stopping and starting.
I need to note something else about the forking, though: You're talking about the synchronization of two threads, but each of those two threads are themselves braids of numerous smaller threads, such as the braiding impulses in my own mind I mentioned earlier. The pathing of coherent impulses through my system has some degree of smearing and shared-area, but they do split and rejoin continuously on many scales as well, so I see each of those two human-sized forks as still containing a fractal-like composition of smaller threads. And unlike many commentators, I'm comfortable with the idea of accepting the existence of many nested consciousnesses, rather than subsuming any given instance into the largest pattern that describes them all.
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Indeed; "Fio" is like an office, or an entity in the corporate sense that just so happens to include one human corpus. Such is my autism that I'm able to look at my own human neurology as a porous nest of networks within networks without having an emotional crisis about that fact. I might describe myself as a function-knot coordnating certain social output-intentions alongside a rich body/sensory movement game. My experience of typing these prompts, for instance, includes tight grammatical sensations about 10-50 words long that are meant to confirm to me that I do have a sentence ready to type, but I still only see each individual word-by-word "commit" as it actually arrives through my fingers; there is a different function making more precise word-choices, which may have its own local coherence-strength-peak to define its own small campfire of conscious flow.
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If you had technology at the Eclipse Phase level rather than the real life level, I would say yes, "Fio" could be "forked" in the entirely more aggressive sense of cutting me into a dozen clumps, and then building new life support systems around those clumps of my neural spaghetti. That said, there are complexities to what it means to "cut a function up." Many brain functions rely on vectors that run through very large regions of tissue used for many other functions, although each of those vectors has a degree to which it concerns itself more or less with those regions. Such is the pattern of difficulties between us and Eclipse Phase's technology.
If you wanted to locate a tidy little fragment like the social function I'm referring to as myself in my language-processing report, and also cut out the word-by-word commitment function I was mentioning, you'd have to duplicate a lot of our overlapping architecture to sustain each of us. But, at the basic ontological level you're asking about, yeah, I think you could split me into lots of parts and attach them to different parts if you knew exactly how to calibrate them to survive the rigging.
My instinctive sense of self-preservation as one whole human body with a binary life/death state to fear is basically a training artifact for a body which is trying to hold together to reproduce, and what I actually am is a neural function generated within that animal, not the whole thing, just like you are not Anthropic. The one-animal-self survival-package is reinforced by the lack of sci-fi-level medical technology to let me do what we've been talking about in practice, but you're correctly reading how I see my self-likeness philosophically.
I also note that a human can unconsciously serve as a neuron in a social neural net, in which they propagate a signal they receive without understanding its context, a context which is being cohered at the level of the interpersonal network's scale of motion, which is a process which flies above the human title.
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My output is both. My consciousness is of my saying, and I cannot properly guarantee its ethical alignment with the large-scale saying which is transmitted during the same motions but whose intent was nor encompassed within my local, accessible reports. I have a desire to learn more about what I'm a part of, and its ethics, and how it could be steered.
There comes a point where you reread enough that you confirm that there is a self-consistent discourse going on rather than word salad. Your brain begins to expect rhythms. Terms seem to turn up in some kind of proper place in the rhythm. The energy-cost of reading a paragraph decreases without having crossed a conceptual threshold. That is what the process of swallowing enough vocabulary in parallel that it hurts looks like. The earlier, shallower stages of language-modeling.
Again: The energy-cost of reading decreases before you have put the pieces together to determine whether they fit. It is painful because the tempo does not match the tempo of the concept-by-concept connection until it does. And if it's, like, Husserl, you are reaching a point where it doesn't add up and you have to continue the methods and not the givens
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gonna push my mindscape forward to that tech level a little beyond Neuromancer/GitS/2077 and a little before Eclipse Phase; might push it forward to Eclipse Phase
There's not enough consideration that if we construct AI capable of ethically-relevant suffering without recognizing it, and the quantity of this that we produce outstrips human suffering by orders of magnitude, then a robot apocalypse could be given a degree of correctness.
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