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@esorydoolb
journey's beginning
fallout london - curtis (the wayfarer)
đľ sound on (music is my own)

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posts i think about: thursday edition
oh my god. another 500 words written down today. maybe i can get into the groove again đŹ
working on the gwt fic after so long (at least a year) means ive gathered some distance to the game tbh. its not impacting me negatively, though. i still feel connected to the characters, and im feeling more free in my interpretation of the world. actually helps me to focus on the writing process instead of worrying about wanting to represent everything faithfully. i feel like i can voice my thoughts much more naturally.
cuz i feel like the biggest blockade in writing fanfiction is that you have to adhere to characters and a world that dont belong to you..
.âmy greatest joy awaits me, or my death, I do not know which, and have not known since I stood before him.â.
I like to fuck around and waste time for at least ~6-10 hours per day, and let me tell you, that really puts some pressure on your schedule. you have no idea how busy I am

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priCE PRICE PRICE
on participatory art:
Beethovenâs âHammerklavierâ sonata, first published over two hundreds years ago, is notoriously considered one of the most difficult-to-play piano pieces of all time.
In particular, when Beethoven sent it to his publisher in 1818, he allegedly said, âNow you have a sonata that will keep the pianists busy when it is played 50 years hence!â, and much has been made of the fact that it wasnât publicly performed in its entirety until eighteen years later, by Franz Liszt himself.
Except thatâs a bit of a deceptive statistic. See, when Beethoven published Hammerklavier, public solo piano recitals/concerts werenât really a thing yet. Symphonies, sure; concertos, definitely. But sonatas were âparlorâ musicâa thing played by amateurs, often skilled amateurs, but amateurs nonetheless, in little sitting-rooms for a bit of entertainment after dinner, or at private salons with a guest list in the low dozens. (And mostly they were meant to be sight-read! The culture of obsessively polishing a piece to make it âperformance-readyâ wasnât as much of a thing, back then.) People bought these things the way they bought novels, and, just as someone might buy a copy of Joyceâs Ulysses today and enjoy puzzling over the thing, even if they never read the whole thing or feel like they fully âgetâ it, well⌠some folks would enjoy sonatas the same way.
So yeah, Hammerklavier didnât have its first public performance until Liszt played it in the Salle Ărard. But also, Liszt basically invented the format of âstar virtuoso pianist hogging the stage for two hoursâ in order to get a public audience at all.
But in the meantimeâI think about how wonderful it mustâve been, tooling around on the piano during that 18-year-span where there was no evidence that thing even was playable, or that, if playable, that the thing even made sense. Beethoven was nearly totally deaf by this point, after all, a fact that was publicly knownâhad he totally lost it? people had to wonder. And the only way to find out would be⌠well, trying it out yourself!
It has the sound of a gimmick. And Iâll bet it was, at least a little bitâbut just because somethingâs more interesting to play than listen to doesnât mean itâs failing in its goal. (Though fwiw it is very interesting to listen to.)
It also has the sound of, like, Dark Souls, to be honest. Proto-video game culture. A new game drops and people are asking each other: can anyone beat this boss? can you beat this boss? do you still consider your time on the game well-spent even if you never 100% it?
Biographies generally agree that Beethovenâs metronome markings (which only appear in his later work, and only *some* of his later work) are preposterousâoften borderline-unplayable, and certainly not very musical. I couldnât find a recording of anyone trying to play Hammerklavier at the marked 138bpm tempo, so I got a computer to do itâand burst out laughing at the result because, yeah, 138bpm is fucking NUTS. But whether intentional or accidental, I love the audacity of its being there, like a taunt: I dare you to do more. I dare you to do better. I dare you to try.
Much has been made of how difficultyâs a way of keeping people outâbut itâs also a way of inviting people in, I think. It says: do this hard thing and you will be rewarded. You will be rewarded in the trying. Because the trying is the thing that makes the music live; there is no music without you.
Hereâs an old bit from an interview with the game designer Porpentine:
âThe purpose of a puzzle [in a game] is to provide resistance. For me, that resistance doesnât need to be coercive or challenging, just interesting and aesthetic. My mechanics are to be touched. Games are perhaps the most intimate art because the player must remain touching at all times. They must touch or the game does not exist.â
So it goes with these sonatas, too.
@arwcn is this what you mean when you talk about your father aggressively playing piano for fun at home đ
This has unlocked a new fear O_O he's been working on Chopin's ĂŠtudes for like ten years; he's over 70, so his version of extreme sports is seeing how fast he can play them
(TES V: Skyrim, PC screenshot)
For @silent-moons-camp for pride!
More people should get into poly shipping. Both because polyamory is awesome and because it's really fun to make complicated ass diagrams

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happy pride month
here's where to find it on windows 10
Ugh, it was in mine. It's off now.
IT GETS WORSE
I had to turn this off, but it's something that allows Windows and anyone using your device to generate text/images.
LOBOTOMIZE YOUR MACHINES
Once when I was in undergrad, someone described something as âproblematicâ in class and our professor was like, âThatâs cool, but âproblematicâ doesnât really mean anything. It means that the thing youâre describing has a problem, and in and of itself thatâs not bad. Art, especially, should always have problems, or else itâs not interesting and not art, either. It sounds like youâre trying to say that this is bad, but you donât want to say âbad.â Is that right?â
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the âbadâ thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, âIâm uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.â
Once we stopped calling things âproblematicâ and stopping at that, class got way more interesting and... we all had to say, like, âthatâs racistâ or âthatâs misogynisticâ or âew capitalism grossâ out loud, which a lot of us had never done in a classroom before. Or we had to be like, âUhhh... Iâm not sure whatâs so bad?â and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I canât help but think of this professor being like, âGood starting point, now letâs get specific.â I think when we have to commit to saying âthatâs ___â it requires a lot more careful thought about the truth and impact and complexities of whatever weâre claiming. Sometimes there really is some bullshit afoot, and also sometimes itâs art, and it should be full of problems, because thatâs what art is.
#'this is present in the text' is often a good first step #but those second and third ones (naming it; describing its function) are vital (via @elucubrare)
I'm just going to say it - body hair (and beauty standards in general) is truly one of the final frontiers of women's issues in the West. Too many women just love their gilded cage too much. It shocks me how virulently women will defend it. I barely open my mouth and the "well I like how it feels. it just makes me feel cleaner. sensory issues. I do it for me. feminism is about choosing (to conform)." brigade come rushing in by the dozens.
Well I don't like how it feels. I don't feel cleaner without body hair. I don't prefer not having body hair. But who will advocate for women like me, but me? For women who do like hair removal, they are advocated for every time they step out of the house and see 99% of the female population also conforming to that standard, or when they watch a movie and see all the shaved actresses, or view an advertisment, or open a magazine, or watch a music video, or scroll through social media, or walk down the streets without receiving insults and glares for having a completely normal bodily feature.
You genuinely can't even point out that hairlessness is a man-made standard without women losing their shit and acting like they are totally immune to propaganda they've been exposed to from birth. I'm so tired.
I highly recommend this reddit:
The Racist History of Body Hair Removal in the US : r/Feminism https://www.reddit.com/r/Feminism/comments/1tgamlv/the_racist_history_of_body_hair_removal_in_the_us/
favorite thing about tumblr is having a fandom in law. no i haven't watched this show and i'm not planning to. but my moot is having fun!! look how much they love it!!! i'm supportive from the sidelines!

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just read a beautiful paragraph about poets (writers)
"nur aus Erzählungen und Schriften mĂźssen sie mit dem reichen Inhalt, und den zahllosen Erscheinungen der Welt bekannt werden. [...] Dagegen wird ihr empfindlicher Sinn schon genug von nahen unbedeutenden Erscheinungen beschäftigt, die ihm jene groĂe Welt verjĂźngt darstellen, und sie werden keinen Schritt thun, ohne die Ăźberraschendsten Entdeckungen in sich selbst Ăźber das Wesen und die Bedeutungen desselben zu machen. Es sind die Dichter." (Heinrich von Ofterdingen, Novalis)
rough transl.: they should familiarize themselves with the rich content and innumerable phenomena of their world only through narrated stories ... their sensitive senses are already occupied by small and petty events around them, and they will never walk a pace without making the most surprising discovery about the nature thereof and the meaning of it within themselves. They are the poets.
what are the correct uses of people of colour and which ones are to be avoided?
Okay. Grammar lesson!
"People of color" is a noun. So use it as a noun.
"I am speaking about people of color."
People who are of color. People. People is a noun.
It is not, as the Internet likes to use it, an adjective!
"POC characters!" is the color blind racist equivalent of "colored characters!"
Do you want to call me colored? Is that the racism we really want to use? Old 1960s racism? Shall I go to the colored water fountain next? I'm sorry- the POC water fountain?
If you are talking about all non-white people as a group, use "People of Color".
"White people are used to being the default- which is why they get to be White and the rest of us are People of Color. The Other."
If you are talking about a specific group of people, and you KNOW that, then SAY their group and NOT "people of color".
"I am not just a person of color, I am Black. Antiblackness is about Black people, not all people of color. Otherwise, I'd just say racism. Words have meaning!"
Further resource:
Find definitions for over 300,000 words from the most authoritative English dictionary. Continuously updated with new words and meanings.