Just a little reminder that sometimes, our minds can make our fears and problems seem much bigger than they really are. 🐾🤍
If you enjoy my work and would like to support it and have more purrs in your life, please join my Purrtreon: 🤍
2025 on Tumblr: Trends That Defined the Year
$LAYYYTER
art blog(derogatory)

tannertan36
macklin celebrini has autism

ellievsbear
Claire Keane

❣ Chile in a Photography ❣

oozey mess
One Nice Bug Per Day
Xuebing Du

Kiana Khansmith

🪼
tumblr dot com
let's talk about Bridgerton tea, my ask is open
I'd rather be in outer space 🛸
Show & Tell
seen from Canada
seen from United States

seen from Yemen

seen from United States
seen from Bangladesh
seen from United States

seen from United States
seen from Netherlands
seen from United States
seen from Italy
seen from Kyrgyzstan
seen from United States
seen from Albania

seen from United States

seen from Türkiye

seen from Italy
seen from Iraq
seen from United States

seen from United States

seen from Singapore
@emilydickinsonsghost
Just a little reminder that sometimes, our minds can make our fears and problems seem much bigger than they really are. 🐾🤍
If you enjoy my work and would like to support it and have more purrs in your life, please join my Purrtreon: 🤍

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
"They" in this case is Project CETI; here's a guardian article.
I think I am officially Fandom Old. I am so worn out from the arguments on who's the top or the bottom (who cares), what is allowed to be written (anything you want, bejeebus), what is Problematic (I know, just tag it), what other people Should Do (they Should live their lives free of judgment). There isn't a Right Way to do things. Tag your stuff appropriately, don't read stuff you don't want to read, and leave other people (me) alone.
There is nothing quite like the freedom of having gone through all of the Discourse and come out the other side into the promised land of Not Giving A Fuck.
The three keys to the promised land are “Block, Unfollow, and Do Not Engage”
SINNERS 2025 | dir. Ryan Coogler

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
This style is so beautiful! Elegant but also kind of mysterious. Like it's a vision in some symbolic dream. Perfect.
You're one of us You're a part of the night You're one of us Say goodbye to the light
— Nosferatu (2024), Bram Stoker’s Dracula (1992), The Return of the Vampire (1943), Horror of Dracula (1958), Dracula (1931), Nosferatu: A Symphony of Horror (1922), Nosferatu the Vampyre (1979)
Is Hannibal in love with me?
he had suchhh a way with words
Who up deviling their minion

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Eye on the Milky Way ©
While its eyes are not as big as its mummy's, this baby tawny frogmouth is still using its beady peepers to see the best it can
louis de pointe du lac — denial is a river
Queen Amidala Star Wars: Episode I - The Phantom Menace | 1999
Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creature—it is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
source

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Fun fact! one of Strelka's puppies was named Pushinka and given to JFK as a gift to help ease Cold War tensions. Pushinka later had puppies of her own and her descendants are still living as of 2024.
The Minneapolis Journal- February 3rd, 1914 via Robbinsdale Historical Society