On July 5, 1852, Frederick Douglass was invited to address the citizens of his hometown, Rochester, New York. Whatever the expectations of h
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@edmeedame
On July 5, 1852, Frederick Douglass was invited to address the citizens of his hometown, Rochester, New York. Whatever the expectations of h
yearly required reading

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a ton of people have unexpectedly followed me over the last 2 days so here is my rent-lowering gunshot:
the american south is the most racially diverse and poorest region of the united states, and any political sentiment that treats the south is stupid or expendable is inherently racist and classist. a lot of y'all are racist and classist. the south is also the heart of american culture. argue with a wall. you cannot deny that everybody in the entire world does not emulate artists from atlanta. there is vested interest in keeping the south poor and uneducated BECAUSE this is the most racially diverse region in this country. if you actually give a fuck about progress, you would fight for the south, not mock us.
May we all know decadence such as this
On Saturday I said to my partner, as I have said for months, "A ten thousand dollar a year raise would solve so many of my problems."
As of this morning I was reluctantly looking for jobs because I love my job and don't want to leave it, but see: $10k raise problem solver.
As of noon today this was no longer an issue, because my boss called me with the news that I was getting a $10K merit raise.
I feel like a huge weight has been lifted off my shoulders. This is roughly $200 extra per paycheck. Enough to pay off debt faster, rebuild my savings, and spend a weekend a month in Milwaukee getting obscenely laid. The sex I'm going to have on $200 extra per paycheck. You can't even.
May all of you get the $10K raise your soul has yearned for. And whatever level of sex you can be satisfied with for $200.
hey bestie i think ur post might be charmed 'cause you aren't gonna fuckin believe what happened today
I think leftists need to refer to the United States as a slave (nation) state more often. It has one of the highest prison populations per capita of any nation, slavery is legal as punishment for a crime, and Black people are disproportionately imprisoned and given longer sentences. The prison industrial complex is modern-day slavery

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"poc person" you are saying person of color person. "poc artist poc writer poc media" that's not what it means!! stop that!!!
why are you guys acting like i'm asking you to move heaven and earth to change how you use one term
What is this witch doing at dusk?
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i get why high curried trip is one of the more unpopular episodes but it has the most breakneck pace of whiplash ive ever seen. miki says that this jock anthy isn't his real pure anthy. look at this still of utena watering the roses in the cage doesn't she look so demure :) anthy sics elephants on nanami. utena complains about swapping back soon because she doesn't want to be a sacrificial bride while anthy says she wouldn't mind this body with a placid smile. anthy sics more elephants on nanami. look at utena putting away laundry like a good housewife doesn't she look so sweet :) saionji says to utena (who he thinks is anthy) that their bond is real although it defies fate and unbuttons his shirt while telling her to not look away. anthy fucks over nanami by making chu chu trip the curry. chu chu saioinji

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Anthy Himemiya & Nanami Kiryuu - Utena la fillette rƩvolutionnaire
The Witch and the Girl who laid an egg
āweāve been trying to reach youā
GET in line
didn't realize this post got any notes because you know what i'm also not checking? my activity feed.
i hate it when people mistake "etymology" with "entomology." like, i know where they coming from but it still bugs me
dishonored 1 is literally 2 dollars on steam right now blease do yourself a favor and acquire/play it if you haven't already
the consensus is in:
Is the fact that Sunlit Garden is playing during the beginning narration of Utena meeting Dios as a child meant to hint at, from the very beginning, that what is being shown/what Utena remembers is untrue?
The whole point of the track is that Miki composed it as a child āwith his sisterā, and now plays it in yearning for a time he wants to reclaim with Kozue. And yet it is revealed that Kozue could never actually play piano, it was just Miki, and Miki was simply projecting that onto her (possibly in order to see her in a better light). So even before the Black Rose arc with all the implications about false memories the idea that Utenaās past is not how she recalls is presented to usā¦. I think it makes all the more sense given how Utena recalls Dios in a better light too - as a noble Prince who saved her, whereas in reality Utena decided for herself to live to help Anthy while Dios could do nothing to save either girl.
I agree with this analysis.
The Sunlit Garden is a place that cannot be returned to because it never really existed. Itās an idealized, fantasy locale that represents the idea of something that was lost because it never truly was.
For example, expanding on the analysis of Miki: For him, the song represents his lost childhood. Heās growing up and doesnāt want to, partly because as a child prodigy, he never had a childhood to begin with. So he has this idyllic invention of a childhood, the fantasy childhood, symbolized by the song.
(Later in the series, when Utena and Anthy visit the Kaoru household, Utena wonders if the garden is the garden of the song, and Anthy asks if such a place ever existed ā it didnāt.)
In many ways, the Sunlit Garden (as a place) is the unhemliech of Freud. Itās a place thatās like home but not, and cannot be returned to. The idea of going back to that place is disturbing and frightening (in Freudian terms, this would be similar to the idea of being reincorporated back into the mother).
The song itself is very nostalgic and sweet-sounding, but it has sinister and disturbing undertones, if using this Freudian framework especially. (As a side note, part of nostalgia is the misremembering of the past, not just a longing for the past.)
So when the song is used, it connotes an idyllic past that never existed, a fantasy version of that time and place. Or a false, fantasy version of a person and their role, such as Dios/Akio. Itās what should have been, not what was, but that perception of the should then becomes that personās reality.Ā
So to apply this to Utenaās prince fantasy and the flashbacks at the start of the episodes: What we see is what should have been, according to very specific narrative convention. The prince should ride up on a white horse and save the princess. They should get engaged. But where this goes astray from narrative convention is that Utena then decides to become the prince ā but a fantasy version of that prince, not interrogating whatĀ āprinceā means as a role and identity (which is where she then goes wrong, eventually admitting that she wanted to save Anthy for the sake of herself and not for Anthyās sake). (See also: Utenaās constant insistence that she is aĀ ānormal girl,ā playing into the prince/princess fantasy)
Later on when we find out theĀ ātruthā of what happened (Utena being shown the Rose Bride and deciding to save her), even that ends up falling into what should be according to narrative convention, only here, the prince is shown to be false, and Utena takes up the role of prince to become the savior of the damsel in distress (Anthy in this case). But this isnāt the capital-T-Truth of what happened, either. One of the major themes of this show is that the Truth (objective, all-knowing, concrete Truth) is unknowable, and/or does not exist.
āThe Sunlit Gardenā still plays during the flashbacks after we find out theĀ āactualā story. Itās still false, a fantasy version.
I also donāt entirely believe the story of why Anthy is the Rose Bride, mostly because the Shadow Girls are unreliable narrators, but we can never really know that for sure, either.
Honestly, from the start, I was never really sure if Utena ever existed (or if she was dead the whole time), and after finishing the series (and movie!) I still donāt know. I think thatās an open question.
I havenāt gone back through the series to analyze every scene whereĀ āThe Sunlit Gardenā plays, but I would bet that this analysis holds up for most of the scenes. Almost all of the issues that the characters in Utena have come from not being able to let go of an idealized version of the past (not counting the overarching issues of gender and of narrative posed by the series, but the smaller-scale problems of the characters themselves ā Miki, Saionjiās hangups aboutĀ ātrue friendship,ā Juriās issues with Shiori, etc.), and the issue of time is a major structuring problem throughout the series.
tl;dr: yes, the songĀ āThe Sunlit Gardenā is often used to connote a false, fantasy version of the past, including during the flashback scenes with the prince.
Sorry if all this is slightly incoherent, haha. I can try to explain better later if anyone wants.
Well, I certainly wasnāt planning to look into it much deeper but I guess I will now haha. I know very little about Freudian theory (except what I learnt at A level) but Iām sure there is plenty in Utena that could be analysed from that perspective.
Yeah I very much like the idea that there was no real, physical garden, and that itās meant to be a metaphor or symbolic of something in Mikiās mind. And now Iām wondering if thereās some weird Garden of Eden metaphor going on there, especially given all of the purity/temptation themes that go with Miki and Kozue.
I get two instant thoughts regarding the theme playing even during the ātrueā version of Utenaās past. Itās important to note that it starts when Dios kisses away Utenaās tears. Maybe the music is meant to remind us that since this is the only part Utena remembers, she thus constructed her memory around it to fit in with the conventional narrative of a prince/princess story, and that itās false. Or itās meant to enforce the idea that she idealises what she plans to do, and that her goal of becoming a Prince to save Anthy never comes to pass - at least in her mind. She forgets the true events and constructs a fantasy. But she also misunderstands that a Prince is not really and cannot truly exist. Iāve often wondered whether Dios himself (if he is/was also a person and not just a representation of a concept) understood the flawed nature of the Prince, because he talks about Anthy needing a Princ to save her and that he could not become that prince for her. Maybe the Sunlit Garden is meant to highlight that as well?
I really canāt help but feel thereās a significance here because honestly they couldāve chosen any piece to play for the little Utena/Dios narration, a new one could have been composed for that sole purpose. But there isnāt. SO I wouldnāt be surprised if there was an intent behind itā¦ā¦
Iāve reblogged this already, but the analysis here just keeps getting better.Ā
I like your point about the Sunlit Garden beginning to play only when Dios kisses Utenaās tears away during the ārealā flashback. I think I would go with the argument that this part is the only part that Utena really remembers. It is relevant here that the fairytale memory sequence is almost entirely in a different art style to that of the rest of the show - Iād call it a storybook style, seeing as it features sketchy backgrounds with two-dimensional figures layered over the top, mostly unmoving. I donāt know, I donāt really do art, but itās definitely quite distinct from the normal animation. But there are two shots which are in the normal RGU art style - Dios kissing Utenaās tears away, and him placing the ring on her finger. These shots are very similar to the corresponding ones in theĀ ārealā flashback sequence; as such, I think that Utenaās only specific memories of the event are those two, and presumably some of the words Dios used (āif you keep that strength and nobility even when you grow up, this will lead you back here one dayā). Everything else was reconstructed by Utena at a later date, and so it appears in the colourful but flat storybook style.Ā
I think the reason that The Sunlit Garden starts playing as Dios kisses Utena is related to this. Dios expected that Utena would forget all about her encounter with him and Anthy, and indeed she might have if not for those two moments she remembers - the kiss and the ring. Alternately, she might have remembered the event accurately if not for those two occurrences, which are so heavy with generic implications. So itās those moments which usher in the memory altering effect which left us with that fairytale opening, making it appropriate that The Sunlit Garden would start playing at that point. The song, I think, symbolises not that theĀ ātrueā version is wrong, but that it would becomeĀ altered and twisted in the way Mikiās childhood memories were.
I find it interesting that since the false memory was created to explain a couple of real memories and Utenaās present-day motivations, itās actually a little disjointed: Utena is certain that she was visited by a handsome prince who gave her a ring, which leads itself to one specific kind of story, but she is also certain that her desire to be a prince stems from this also. So her reconstruction awkwardly shoehorns in the explanation that she was really impressed by the prince and wanted to be like him, something that strikes the viewer as very incongruous in the typical princess-meets-prince romantic fairytale that we are being shown. Maybe thatās what the iconic,Ā āBut was that really such a good ideaā means - itās asking whether Utena really understands what these kinds of stories are supposed to be, since she has so failed the genre in her mnemonic reconstruction.

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thinking about wakabaās black rose episode and her mugs⦠how everything she wants really just boils down to this, a pair of his & hers mugs!! she wants to be loved and feel a sense of belonging!! someone to actively choose to share things like this w her! and sheās so convinced that she can only have that with a boy!! because itās always his & hers.
thereās utena, but utena always acts as if sheās just playing along and indulging wakaba. after all, utena is a normal girl who wants a normal boy, and wakaba is a normal girl who will be a great wife someday. so itās okay that utena doesnāt take their ādatingā seriously, because theyāre just girls playing around, right?
and then anthy comes along with her talk of being utenaās bride and suddenly utena is spending more and more time with her and less and less time with wakaba, and what does that mean? what does that mean about wakaba if it was never about them both being girls? that hurt and resentment starts building⦠and then what?
and then saionji comes backā saionji, who was that unattainable ideal of a man who, by loving her, would make her special and important. and now she is important because he needs her. she doesnāt have to be afraid anymore. she found the other half of her set. being acknowledged as an essential and irreplaceable part of someone elseās life suddenly makes her shine with confidence!! but it all hinges on something that was doomed from the start
because people are not ornamental. wakaba and saionji are not neatly manufactured for one another. their relationship relies on saionji being entirely dependent on wakaba, because as soon as he has the freedom to go back to school, she immediately becomes distressed about how heās going to abandon her for anthyā anthy, who is special. anthy, who is engaged to utena.
and the saddest thing is that sheās absolutely right about saionji because heās. yāknow. saionji. and when he leaves, he doesnāt even take the mug. it stays behind as a reminder of the pattern sheās seemingly doomed to repeat.
except in her duel, the pattern is broken. utena never draws the sword of dios, and we never see wakaba fall into that body outline. weāre just left with that ambiguous shot of utena desperately grasping at wakabaās hand to keep her from slipping away.
out of all the black rose duelists, wakaba is the only one thatās special. to utena.
op turned off reblogs from this post and i am so fucking heartbroken bc how else will people know about quacking in my boobs. what the helley