she/her | fuck TERFs | fuck AI | writer & artist | mostly SS/HG and HP blog | No reposts or AI of my art please - reblogs welcome! Links: AO3 | #my writing | #my art
I write mostly snamione, but dabble in other (mostly Hermione-centric) pairings when I get a good idea for a story. I tag judiciously so readers always know what they're in for.
This list contains my longer works only. You can find a complete list of my works on AO3.
Bitch, Hermione x Sirius x Remus, E, Dark Dead Dove/Angst, 44k words
All the Dark Places - Severus x Hermione, E, Romance/Angst, 136k words
I'll be Your Doll - Severus x Hermione, E, Smut/Romance, 27k words
Owned - Severus x Hermione, E, Romance/Angst/BDSM, 93k words
Points of Harmony - Severus x Hermione, E, Friends to Lovers/Romance, 31k words
Forever, Forever - Severus x Hermione/Hermione x OC, E, Dark Dead Dove/Angst, 58k words
Deals with a Devil - Hermione x OC, E, Paranormal Romance/Smut/Angst, series @ 50k words in 3 parts
~ Dirty_Fanart
I create traditional and digital art. Please do not repost, reuse, or put my art anywhere near AI.
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i think some of you don’t understand the incredible truly almost erotic relief of not being expected to decide what’s happening during sex for someone who has to plan and execute literally fucking everything all the fucking time
i think many of you don't understand the intense, triumphant feeling of being able to control – and be relied upon, trusted to take care of and be good at – everything during sex, for someone who always feels slightly out of step and incompetent about everything all the time. i might constantly feel like i'm forgetting something important, but not here.
I was inspired by @lazarusquince request about Severus enjoying a cup of tea, but then it went really dark and sad in my head… :)
I’m so sorry! It should’ve been nice and sweet!!
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An old reddit post of mine that I figured I’d memorialize here. I always enjoy digging into data and imo this survey provides an interesting peek into how fans perceive Snape's morality and how that relates to their judgments about Snape's redemption.
This is by no means a perfect sample, survey, analysis, or write-up so take this with a grain of salt. But I think it’s a more interesting way to talk about the Great Snape Debate and I welcome the conversation that might spawn from this!
Takeaways:
No wonder Snape discussions are contentious: Almost evenly split on the redeemed question. (Petition for no stance on Snape's redemption to be labeled as "unpopular" ever again?)
Common ground: Both those who considered Snape redeemed and those who did not tended to recognize that Snape’s morality is dynamic and followed a U-shape. Almost everyone acknowledged that he reached his lowest point during his Death Eater years and improved so that at the end of his life, he had a moral rating that was similar to his pre-Hogwarts years.
A blank slate or a decent kid?: When rating Snape’s morality in childhood, those who considered Snape redeemed tended to rate him unambiguously positively, whereas those who did not view Snape as redeemed tended to rate him more neutrally.
Not blameless: When providing morality judgments for Snape’s actions as a Death Eater, there was no significant difference in morality ratings between those who view Snape as redeemed and those who do not. This suggests that those who view Snape as redeemed are not underestimating or excusing his actions as a death eater. (No more hurling “nazi apologist” about, how about it?) This makes sense; Snape needs to have done terrible things to be able to be redeemed from them.
Point of contention: The widest gap between ratings for those who believe Snape to be redeemed and those who do not is during Snape’s years as a double agent, corresponding to the end of Goblet through Dumbledore’s death.
More extreme ratings: Those who viewed Snape as redeemed provide a wider range of ratings on average than those who did not.
Methods and Results below.
Methods
Survey An 8-item survey was published on Qualtrics and was open for responses from April 4th 2022 until April 16th 2022. To encourage participation, the survey was posted on r/harrypotter on April 4th and crossposted on r/harrypotterbooks on April 13th. A total of 175 responses were collected across this time period. However, as one participant left every question blank, their responses were dropped from analyses, leaving 174 meaningful responses. This is a pretty small group, so don't go drawing super wide-ranging conclusions from this, please. It's just for fun :) It reveals a small snapshot (not the whole picture) of what some HP fans here on reddit think about Snape and morality.
Morality Ratings Participants rated the fictional character Severus Snape’s morality on a continuous scale ranging from -2 (“morally reprehensible”) to 2 (“morally unimpeachable”), with the midpoint 0 representing a neutral rating. A continuous scale was chosen as opposed to a 5-point Likert scale due to the desire to capture intermediate scores. Respondents were asked to rate Snape’s morality overall as well as during 8 different time points: during his years pre-Hogwarts, as a student at Hogwarts, as a Death Eater, as a Death Eater defector, in the interim before Voldemort’s return, as a double agent upon Voldemort’s return, and while deep undercover after the death of Albus Dumbledore.
Judgment about Redemption Participants were also asked whether or not they believed Snape was redeemed (binary yes/no response).
Statistical Analysis A mixed design ANOVA was run in R to determine whether or not morality ratings changed across timepoints, differed by redemption status, and whether there was an interaction between the two. If main effects were significant, post-hoc Tukey HSD tests were conducted to further probe the interaction.
Results
Is Snape redeemed?
A narrow majority of respondents (53%), believed that Snape was redeemed at the end of the series, while 47% believed he was not.
Are Snape’s actions, in totality, morally good, bad, or perfectly neutral?
Here I define morally good as receiving a positive overall morality rating, morally bad as receiving an overall negative morality rating, and neutral as receiving an overall rating equal to 0. A majority of respondents (55%) rated Snape’s actions as morally bad overall. A smaller proportion (30%) rated Snape’s actions as morally good, with the rest (16%) deciding his actions were morally neutral in totality.
Figure 1. (Left) Proportion of respondents who considered Snape redeemed at the end of the series compared to those who did not; Figure 2. (Right) Proportion of respondents who considered Snape's actions, in totality, morally positive, negative, and morally neutral.
Is Snape morally dynamic?
Yes, the there was a statistically significant difference in mean morality ratings assigned to Snape’s actions across different timepoints in Snape’s life (F(6,1014) = 207.3 , p < .001).
Average morality ratings for Snape’s childhood years began at .72, dropped significantly during the Hogwarts years, and dropped significantly again for the Death Eater years, reaching a low of -1.6. Morality ratings for the defection years increased significantly, back to levels similar to the Hogwarts years and stayed at these levels for the years before Voldemort’s return. Ratings once again climbed significantly during the double agent years and rose even further during Snape’s deep cover years, reaching an average of .82, a rating statistically equivalent to the pre-Hogwarts years.
Figure 3. Boxplot of morality ratings at each timepoint. Average ratings plotted in red.
Do morality ratings depend on whether or not the respondent believes that Snape was redeemed?
Yes, there was a statistically significant difference in morality ratings assigned to Snape's actions between those who considered Snape redeemed and those who did not. On average, those who considered Snape redeemed rated his overall morality as .39, whereas those who did not rated his overall morality as -1.1. Across all eight time points, those who viewed Snape as redeemed tended to rate his actions about .94 [.84-1.04] points higher on average than those who did not.
Does the relationship between timepoint and morality rating depend on whether or not the respondent considers Snape to be redeemed?
Yes, the interaction between the timepoint and redemption judgment was significant (F(6,1014) = 14.77, p < .001). Post-hoc tests showed that at every time point except during Snape’s Death Eater years (p.adj = .46), there was a significant difference in ratings between those that viewed Snape as redeemed and those that did not. For Pre-Hogwarts, Hogwarts, Defector, Interim, Double Agent, and Deep Cover years, those who viewed Snape as redeemed rated Snape’s morality higher than those who did not. For the Death Eater years, both groups rated Snape similarly negatively.
Although those who viewed Snape as redeemed rated Snape similarly negatively as those who do not during the Death Eater years, they rated him as reaching his (positive) pre-Hogwarts ratings earlier on average, during his double agent years, whereas those who did not view him as redeemed rated him reaching his (neutral) pre-Hogwarts ratings only during his deep cover years.
The greatest difference in morality ratings between those who viewed Snape as redeemed and those who did not was during Snape’s double agent years (diff = 1.5, p < .001), in which those who viewed him as redeemed rated him at an average of 1.16, solidly morally good, and those who did not rated him at an average of -.34, between morally neutral and morally bad.
Figures 4 and 5. Boxplot of Average morality ratings for each timepoint, split by opinion on Snape's redemption (right) and averages (left)
Do people with different opinions on Snape’s redemption see differing amounts of movement on the morality scale?
Yes, the difference in range of ratings differed significantly (t(164.28) = 4.26, p < .001); the average range of ratings across all timepoints was 3.24 among those who viewed Snape as redeemed compared to 2.77 among those who did not.
Do morality ratings depend on factors such as the respondent's age, the first time respondents read the books, or the last time respondents re-read the series?
In your HP fic and a character says, "Oh my gods," are you indicating that there's a pantheon of gods in which the magical community believes? Worships? Are you referring to an existing religion? Because referring to multiple gods is so deliberate.
Oh, also, what if "Dark Magic" is a term that is leftover from when British magical folk were integrated with Muggle society (and possibly practicing Christians), and it referred to any magic that seemed like "the devil" would practice? (Or possibly even magic that was associated with Jews?) When the magical world separated, maybe people rejected Muggle religion but kept the beliefs that "made sense" to them...
I’ve always used it imagining it as mostly a cultural linguistic practice rather than the characters saying it having to practice a religion with multiple gods. Same as how I still say “oh my god” and “jesus christ” all the time even though I’m atheist and wasn’t raised in any sort of faith—they’re just common English phrases I picked up living where I do.
To be perfectly honest, I started doing it because I wanted to un-Christian the wizarding world a little bit more (there obviously is some sort of Christian faith in the wizarding world, given they celebrate the holidays and even Draco says singular “God” in canon). I like the idea that some people in the wizarding world still worship older pagan/celtic gods. Given how anti-Muggle so much of the wizarding world is, I can also see it becoming popular to worship pagan gods that Muggles no longer do and in the context of the wizarding wars, another small way to demonstrate your family’s wizarding heritage (“our family never stopped worshipping the old gods”). But at the same time the wizarding world is tightly connected to Britain’s Muggle culture and so still keeps the major Christian cultural traditions—but as with Muggles, many non-Christians celebrate Christmas and Easter in a non-religious way (in fact, what we see in canon of Christmas and Easter isn’t religious at all).
Wizards already say “Merlin” in a similar context, so it’s was an easy way to add to that bit of canon to further hint at a cultural difference from Muggles. Something that started with pagan/celtic faith but became common linguistically and is usually used agnostic from religion.
WAIT. I colored this???? I just found the colored layer. Lmao. Sirius looks like a leprechaun. But I also appreciate that he looks bedraggled and old. Idk.
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Something that annoys me a bit about how people look at the mauraders especially in connection to Snape, is the classist element in it. Now, JKR comes from a society where classism is still very ingratiated in the social tissue.
Snape obviously comes from a working class background which is proven by the place he grew up in. James and Sirius - although Sirius rebelled against his family and left - were essentially very privileged and rich boys. James left a huge inheritance to Harry. So, the question of privilege is very important here and it’s not discussed often enough. James was all-around since birth a much more privileged person than Snape. So his bullying should also be placed in that context. I think this actually gives a new dimension to it as it cannot just be reduced to a question of antipathy. Snape and James weren’t equal in any way not just personality-wise but in a very deep social way - especially if we consider that we’re talking about 60-70s Britain. And of course, they would both be very aware of this as Malfoy was aware that Ron was poor because of the clothes he wore.
Quite honestly, very very very few current internet commentators seem to really grasp what JKR was pointing at with Snape and his background, and I think it’s partly because it’s so incredibly British in its depiction. Class exists in other cultures, but it really permeates British society in a manner that’s difficult to really explain to anyone outside of the UK.
Snape’s poverty is also of its era; the deprivation alluded to is difficult for anyone who grew up in the last 15 or so years to completely appreciate. That’s not to say that people can’t read up about it, but it’s not quite the same as having that first hand experience. There’s a specificity about it which means that if your experiences are of the Blair era onwards, and/or you grew up in a different social class, you possibly won’t quite grasp it - not least because, thankfully, society has improved a lot in many areas.
So much of what JK writes about Snape’s background relies on shared culture, as opposed to being categorically spelled out within the text. Harry’s neglect and abuse is explicitly written; Snape’s is alluded to - and the disparity in how she depicts the two means that many miss what’s really being suggested when it comes to Snape.
Personally, I find her handling of Snape’s background incredibly deft. That shared culture means that many people read the passage where Tobias is shouting at Eileen, and those people nod their heads and say, “I know exactly what went on in that house.”
Snape’s background is a depiction of endemic unending poverty, domestic unrest (and implied violence), and abject neglect. It’s also why so many readers leap to the conclusion that Tobias is violent towards Eileen and towards Severus. That presumption seems to leave so many on the internet baffled at such certainty when it’s not actually written in black and white - but what they’re missing is that JK has used a social shorthand that everyone ‘in’ on the meaning understands.
Furthermore, it’s rarely discussed, but there’s a very good reason why Lily responds to Snape’s Mudblood insult by highlighting his poverty and neglect. Snape’s ‘greying’ pants aren’t about him being unclean - white clothes ‘grey’ when they’re old, and that’s what Lily’s remarking upon. (After all, it seems unlikely that the kids are responsible for their own washing - you would’ve thought Harry would’ve whined about washing his socks and pants, as opposed to his magical homework. Do we really think Snape wasn’t washing his clothes, or rather that his clothing was substandard to begin with?)
Notably, Snape highlighted her otherness in the magical world, and she threw his otherness in society right back at him.
And that’s just looking at his comparison with Lily - she was loved by her parents, and grew up in a middle class home. The only thing Snape has is his knowledge of magic…and that’s the one aspect he can bring to their friendship which impresses Lily.
James, on the other hand, has the full house - he grew up in a wealthy home, with parents who adored him, in a magical society. The situation between James and Severus could not be more unequal - and it’s got nothing to do with dark magic.
It’s also an analogy for the grammar school system - which again, is lost on a lot of people, because it’s very of its time. Snape is the kid who comes from the sink estate who passed the exams against all odds - and when he gets to the school, where he’s earned his place, he sticks out like a sore thumb. He has the talent to be at Hogwarts, but not the social background.
On the flipside, James is the depiction of a kid who was always going to get to grammar school, who belongs at the grammar school…he also has the talent, but he has everything else as well - and he can’t fathom why someone from Snape’s background is sitting next to him.
That’s not a criticism of James - it’s an understanding of where his character comes from, and why he reacts so violently towards Snape, but he doesn’t react in a similar way to Sirius. This doesn’t excuse his dislike, but it goes some way to explain it. It shows why other characters like him so much - he’s fun, and clever, and nicely dressed, and confident, and sporty, and talented…but he can’t get past his outright dislike of Snape, which grows over the years and encompasses other issues (such as being jealous of his friendship with Lily).
There is a very important parallel that James and Sirius don’t accept Severus because Severus’ background makes him other - just as the Death Eaters and their ilk don’t accept Lily because Lily’s bloodline makes her other.
Lmao I was just gonna practice some trees, and then I was like, “It would be fun to add characters.” Anyway, love the trope in “Harry travels back to the 1940s” when either Tom or Harry follow the other because they’re suspicious about each other’s activities. I particularly enjoy the idea that they both think they’re uncovering the other’s secrets but the secret is that they’re stalking one another and don’t realize the stalking is mutual.
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Last night @sideprince pointed out to me that we never see/read that Snape threw the cockroach jar at Harry after SWM/Occlumency lesson:
And as Harry hurtled toward the door, a jar of dead cockroaches exploded above his head.
As far as the book is concerned, the jar explodes over Harry's head. Snape's collection of slimy unpleasant things line the walls, and the Pensieve is on the desk, or on an empty shelf behind/beside the desk. It is, ofc, entirely possible that Snape reached for a random jar and launched it at Harry, who was beneath the door, and it shattered above/around the doorway.
However, @sideprince suggested the much more interesting theory that Snape accidentally exploded a jar because he lost control, a display of accidental magic similar to the one we saw with Petunia and the branch in The Prince's Tale because he felt vulnerable and overwhelmed.
In this scenario the jar just happened to be on a shelf somewhere above Harry or flew off the shelf somehow and exploded if Harry was still in the process of crossing the room.
Obviously Snape using physical violence is unusual for him in the books, except in the case of self defence (i.e. in SWM where he's being ganged up on by James and Sirius) or the defence of others (i.e. using Sectumsempra to defend Lupin but accidentally hitting George).
And anyway I just ADORE the idea of Snape being overwhelmed and accidentally losing control of his magic (amidst a lesson where he's previously told Harry off for his supposed lack of emotional self control, God love him).
At some stage I'll try and ponder whether there's any other similarities on other occasions when Snape sort of loses it
(oh wait I just thought of one sort of; he unintentionally produced wand sparks toward the end of PoA I think?)
If you throw something, you expect it to shatter. Crash. Smash. Ect.
"exploded" implies an internal force put pressure on it from the inside and burst out.
Or maybe it's just 2:10 and I'm completely mistaken. But as of right now, I do think the word "exploded" implies it was magic that caused a jar to break in Harry's vicinity. And actually! Actually, we SEE this sort of internal pressure that could explode something as accidental magic in a state of heightened emotion, specifically in a very similar state and level of anger and hurt, before! By Harry, who almost explodes his aunt. I'm pretty sure "almost explodes" or "blow up" are the exact words too. So we do have at least one explicit instance of accidental magic putting pressure within something (or someone) that expands outwards, and as such we can assume that then it could just be a way magic can manifest in anyone, not it just being from Harry (also, I also believe Ron and Hermione weren't even surprised that it happened, they were surprised Harry got away with it, which could support the idea that blowing things up with accidental magic is normal). Snape may have just had enough control to not explode Harry but the magic still caused an explosion near Harry.
It's also just another parallel between the two, blowing something/someone up when deeply violated by them.
And I think I spotted why we assume it was thrown too. The world "hurtled" is in the sentence too. "Hurtled" can mean to move fast, but also can mean something was thrown fast. And so with "hurtled" before "jar exploded", it's easy to see where you can accidentally associate the hurtling to the jar, and not just to Harry.