long haired pink (Dianthus crinitus) on Rhodes, the largest island of the dodecanese archipelago. photos by eleftherios katsillis
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@darflores
long haired pink (Dianthus crinitus) on Rhodes, the largest island of the dodecanese archipelago. photos by eleftherios katsillis

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In the office looking at pictures of my bed #mybed
Henry Moore,
Draped Seated Woman, 1957-8, cast c.1958-63,
bronze
Tate
Wordle 1878 2/6*
đŠđŠđŠâŹđŠ
đŠđŠđŠđŠđŠ
i have never been so insulted in all my life i could swallow the seas to wash down all this pride first you run like a fool just to be at my side and now you run like a fool but you just run to hide i can't abide i got my feet on the ground and i don't go to sleep to dream you got your head in the clouds and you're not at all what you seem this mind this body and this voice cannot be stifled by your deviant ways so don't forget what i told you don't come around i got my own hell to raise

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why do i have to speak why is it not enough to show up somewhere and have giant eyes
From The New Yorker - 'The Call to Worship' by Bob Hicok...
[Irish Centre for Poetry Studies]
[ Text ID:
The possibility that the zero gave birth to the universe, that all our somethings come from nothing, the fear of being alone like that, children of chance, orphans down to our atoms, is mother to the idea of god. God
is a dress we slip over solitude, a mask for oblivion to wear, a rule-giver in a world where no flower or bear cares that we are here or what we do.
I prefer a theology of silence, the eschatology of the shrug, a religion of holding my wifeâs hand for now.
But, if the industry of the church is what it took to give me bells ringing Sunday mornings, to which crows sometimes rise and deer turn, Iâm grateful for a sound that pulls me out of myself, lifts my head toward sun and clouds, into the up and all, the blue, the on and on of it, when I bend the only knee I have to bend, feel happily small, contingent, and held, by what I canât say, short of everything.
strength training my pinky finger so i can make better promises
huge shout out to this little kid for writing my favorite poem

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Chaka Khan, 1976
Love Magic, The Cologne Master, 1470-1480
Oil on wood
bell hooks mentioned going through a time in her life where she was severely depressed and suicidal and how the only way she got through it was through changing her environment: She surrounded her home with buddhas of all colors, Audre Lordeâs A Litany for Survival facing her as she wakes up, and filling the space she saw everyday with reinforcing objects and meaningful books. She asks herself each day, âWhat are you going to do today to resist domination?â I also really liked it when she said that in order to move from pain to power, it is crucial to engage in âan active rewriting of our lives.â
I have come to think of the suicidal impulse as the brain waving a flag to say three things:
something needs to change here
this is urgent
I donât know how to do it
death is the ultimate metaphor for drastic change. itâs a general specific. whatever your problems are, it is very likely that dead people donât have to deal with them. a real solution to your problems may demand a very narrow range of action thatâs likely to be out of reach at this moment, but death is sold on every street corner, so it feels like a more realistic fantasy than happiness.
you donât really want to die per se but itâs also not completely random chemicals swamping your brain for no reason. you want the pain to stop, you want to be somewhere else, you want to be someone else. itâs urgent. you donât know how to do it. the end is not the end but a means that feels within your reach right now.
this is the wisdom of bell hooks: daily rituals of meaning and resistance and solidarity are part of slowly building a future where you can make the change you really need. and only alive people can do that. every step you take towards change and power is another step away from death.
what I wish people would understand about fundraising for gaza is that while everyone is desperate and I would never say not to fundraise for or donate to individual families-- I currently fundraise to support multiple friends' families-- the overwhelming narrative I see on Tumblr that the best and most ethical thing you can do is send money to individuals and there is no option for anything else is so so incredibly damaging and inadvertently lends support to the marginalization and distrust of any remaining communal social infrastructure. the sameer project, which you should donate to, talks about this in a recent video they put out. the situation in gaza is unimaginable and everyone is in need of a huge level of support, and yet this fundraising discourse by well-meaning people in the west that donating money to individuals is the only moral way reproduces societal divides wherein resources are directed to people who speak English, who have relationships with people outside of gaza, and who have internet access while hundreds of thousands are left behind.
there ARE non-ngo locally based grassroots initiatives working to meet those needs however they can, and your small donation goes a lot further with them because they are able to buy food/water/supplies in bulk at a reduced price and reach more people with less money. again I'm not saying people shouldn't fundraise for individuals because these initiatives are so limited and many people cannot access them -- but as an example, the group I fundraise with is currently serving people fleeing north gaza who are starving and have nothing, and when we fundraise enough to do cash aid distribution there's so much need that our partners can only distribute 100-200 per large family. and then I go online and see people who have absolutely no understanding of this context at all exclusively working towards raising tens of thousands for just a few people when evacuations haven't been possible for months. it's good to do whatever you can but please consider how this narrative being reproduced among westerners trying to help that there are no other options has the potential to damage groups working towards equity and wider reach however is still possible
We are a donations based aid initiative for Gaza led by Palestinians,
bigger link to get more eyes on it
Getting high on open window air

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Louise GlĂźck, from The Wild Iris; âThe Wild Irisâ
Mark Rothko, address to the Pratt Institute