Neptunian Daisies

Evolution of horror films: 30's: What if a guy was strange and scary? 40's: What if a situation was strange and scary? 50's: What if a creature was strange and scary? 60's: What if a normal thing became strange and scary? 70's-00's: What if something Got You? 2010's: What if something Got You but more conceptually? 2020: What if the strange and the scary have been here all along?

they’re? just? sitting there ???

it makes it 100% better that i can’t understand her, i feel like i’m hearing what cats hear

guards! read me my bedtime yaoi

my liege if you keep having all of the guards come to your bedroom to read you bedtime stories, there will be no one to actually guard the castle during that time!

any intruders are welcome to join us for story time

my liege the enemies to lovers yaoi is affecting your perception of the danger of real enemies.

when will it be my turn.

holy fuck

happy one year to bedtime yaoi

As per my last clay tablet,

CCing Ibbi-Ilabrat on this one just to make sure we’re all on the same page!

“The sesame is visibly dying” makes me lose it every time. My sesame #mysesame

kill the imposter syndrome in your head because not only is there someone out there doing it worse than you, they’re also using chat gpt to do it

unrestrained summer fun

@gallus-rising

the thing about art is that sometimes you'll be moved to tears by stuff that is not very good

#my brain deciding what information to retain

the real answer to almost every "does [identity A] belong in [identity B] spaces" question is actually just "these spaces are informal social groups and if you're cool you can hang, don't worry about it"

not without those fire exits I'm not. have fun in your death trap, ladies

eat my foot sunday on 951 days left

there is this thing called a "kitty cat". and you can get one for inside your home, and it will sit on all of your surfaces, and you can pet it.

When people argue that food from Chinese and Mexican restaurants in the US are not 'real' representations of that culture's cuisine ignore the historical reality that these dishes were developed by diasporic communities striving to recreate the flavors of home with available resources. Such criticism frames adaptation as a loss of authenticity, rather than recognizing it as a sincere and evolving expression of culture by people separated from their homeland.