if you're not antifascist, what's wrong with you?

I recognize that the presence of Follow buttons on every single reblog addition on every single post means a lot of people are following other people based on a single reblog comment, without even loading the tumblr in question, never mind skimming the bio or pinned post

my new favorite is I'm a Zionist, which is either absurd on the face of it—how can I be either zionist or antizionist? I'm not Jewish!—or additional proof that everyone (while they themselves are neither Jewish nor Israeli in any sense) who says antizionism is not antisemitism? is in fact a lying liar

It's Spiders Georg! I've translated it into Angkorian Khmer, the language of Cambodia from 802-1351 AD. Because I like doing stuff like that ;)

You read the black consonants first, then the blue consonants, than the purple vowels. If there's no written vowel, use an 'a'. Magenta is punctuation - a dingbat marking the start, periods, and then a stronger period that tells you the paragraph/section is finished.

Here's what it says!

The original:

reallyreallytrying Jan 8, 2013 “average person eats 3 spiders a year” factoid actualy just statistical error. average person eats 0 spiders per year. Spiders Georg, who lives in cave & eats over 10,000 each day, is an outlier adn should not have been counted

Transliterated into Latin characters:

1935¹ śaka, ekādaśi roc mārggaśira, 'aṅgāravāra, nu rilirilitroyiṅ kathā: Neḥh ’ālakṣaṇa kathā: ’nak cya pīṅ pi pratisaṃvatsara, toy vyat vakra saṃkhyā. ’Nak cya pīṅ śūnya pratisaṃvatsara. Nau ru Jaṃrau Pīṅ, ’nau guhā cya daśasahasra pratidina, ga te krau daṃnuk ta caṅvāt ti mān ban dāṃ ta kāñ.

More detail under the cut!

Thank you!

I'm interested in cultural history and I love the First Millenium AD/Early Medieval period. I got really into Heian Japanese fashion, and then was looking at other cultures that existed around the world during the same period. Sometimes it was the fashion that grabbed me. Sometimes the architecture. And sometimes it was the script or language. Angkor has all three!

I find the script (characters used to write) to be gorgeous, and the grammar is similar enough to English that I can wrap my head around it. (Very little inflection!) I am endlessly fascinated by how people take scripts that do NOT work for their language, and smash them with hammers until they do - the way the Irish use Latin to communicate consonantal sounds, how English uses it to communicate vowel sounds, how Angkorian Khmer uses Braḥmi to communicate consonant clusters, etc.

There's a large enough surviving corpus (enough things with writing on them), and enough of it's online (even if the scan quality can be unbelievably bad) that I can really sink my teeth into it. There are enough grammars from India during the same period that we've got a good understanding of how Sanskrit/Pali works, and studying the differences between Indian and Khmer Sanskrit/Pali is really, really neat! Plus, Angkorian Khmer works COMPLETELY differently, so seeing how they incorporated all the Sanskrit loanwords into non-Sanskrit texts is even MORE interesting!

But mostly, I love the curves. I love how the characters stack. I love how the 'e' diacritic comes before the main letter and I always forget to leave space for it and then want to have a tantrum. I love that the last black character on that text I wrote becomes a spiral later on in history. Becomes half as wide, loses all those weird bits that look like diacritics but aren't, and just becomes a spiral.

Hedges’ pieces are incomparable!

There is an episode of PBS’s great series Craft In America that features Hedges, and it’s well worth a watch!

Yeah, trepanation sounds horrible from a modern point of view and I'll thank everyone to leave my skull cap where it is, once I'm sufficiently decomposed (future archaeologists excepted), but these were still people and whatever cultural practices were at play, they had meaning for them. I know it's usually not intended that way, but it feels rather disrespectful to turn them into an offhanded joke about the supposed creepiness of ancient burials.

I also understand at a basic level that a lot of older burial types are very different from the modern western practice...but also, only if you don't actually think about modern western practice all that much.

Sure, the skull caps is a very specific practice of a very specific culture and period but it's not some cursed ritual. It was a specific treatment of the dead that was meaningful to that group at that time.

But before you start going 'oh it's cursed', take a moment to consider that there are currently and have been in the past cultures that would consider cremation a horrible, weird practice. And then take a moment to consider what those cultures would think of the practice of spreading ashes or keeping an urn of ashes on display in the home or reserving a small amount of ashes to go in a necklace, all of which are common practices in countries where cremation is frequently practiced today.

The sealing of the tomb described in the last section isn't a sign of some nefarious creepy goings on. It is extremely common for longstanding practices to change and for monuments to fall out of use or be ceremonially 'decommissioned' as it were due to cultural change or because the relevant social group or family had declined or moved away.

And if you also hadn't heard of her go read this because uhh... Holy Shit

This story sounds like it could have been a brilliant exploration of gender and warfare and violence but instead it was attacked by people who didn't know how to confront a story that made them uncomfortable, and the author faced horrible consequences.

Holy shit.

Holy shit.

When the detail that the writer was a trans woman (and a specific one people knew) had filtered into common knowledge, the consensus of the vocal detractors was that she had done Nazi actions equivalent to being a Nazi that hurt every trans woman, and it was their responsibility to terrorize her. When she ended up suicidal and swore off writing, that was viewed as a great victory against an enemy of trans women. (Not dissimilar from people harassing Jewish actress Aya Cash for portraying a Nazi on The Boys.)

Also, people like to single out N.K. Jemisin for participating, but she was pretty much doing what people expect of an ally: following the leading voices of the relevant minority, repeating their messages, and using her social capital to boost theirs. The problem was the trans women leading the mob. I find the presence of trans woman author Alexandra Erin more objectionable because she was run off Tumblr for being into vore and bondage and because she liked a post from a black submissive woman showing off a collar, which was framed as her wanting to enslave black people, so you would think she'd be sympathetic to a trans woman author stigmatized for being into edgy humor. Instead, she likened the story to firing randomly in the air and hoping only bad people would be hurt, when it should be clear innocents would likely be hurt, making the whole endeavor harmful. (Like being open about liking controversial fetishes on Tumblr?)

Edgy humor sets off mainstream leftists like Daleks sighting an enemy.

Like, how many times can we see a marginalized creator get torn to bloody shreds by other marginalized people and well intended “Allies” who never actually looked at the evidence themselves and just went off what “the affected group” was saying? The queer experience is subjective as hell, and I can’t imagine any other marginalized experience is different. Maybe we should stop mob harassing people for making something without looking at the thing ourselves.

Because there was little biographical information available about its author, the debate hinged on one question: Who was Isabel Fall? And that question ate her alive. When she emerged from the hospital a few weeks later, the world had moved on, but she was still scarred by what had happened. She decided on something drastic: She would no longer be Isabel Fall. As a trans woman early in transition, Fall had the option of retreating to the relative safety of her legal, masculine identity. That’s what she did, staying out of the limelight and growing ever more frustrated by what had happened to her. She bristles when I ask her in an email if she’s stopped transitioning, but it’s the only phrase I can think of to describe how the situation appears. Isabel Fall was on a path to becoming herself, and then she wasn’t — and all because she published a short story. And then her life fell apart.

...

After she checked out of the hospital, Isabel Fall ceased to be Isabel Fall. “I had a few other stories in the works on similar themes, and I withdrew them; that is the most concrete thing I can say that I stopped doing,” Fall says. “More abstractly, more emotionally, I have stopped trying to believe I am a woman or to work towards womanness. If other people want to put markings on my gender-sphere and decide what I am, fine, let them. It’s not worth fighting.”

That makes me so fucking angry every time I think about it that I want to spit or cry.

I have not been the subject of the level of intense, sudden, overwhelming attention that she has; I have been the target of a lower-volume, sustained campaign, and there is a reason that I call it "the acid fire hose." That shit will strip the fucking flesh from your bones.

So yeah. Of course indie authors flinch.

She created an imaginative and imperfect world through an incredible feat of world building that has rightfully earned awards, and we can acknowledge this accomplishment.

The books are a product of the time, rife with internalized misogyny and problematic takes on homosexuality, consent, and implied child sex.

I am able to read and enjoy the stories while also thinking critically about those parts that don’t align with my worldview. We should be able to discuss these two (of many) facets of the work with either combusting or digging our heels into one siloed view or the other.

It also has a lot of different kinds of stitches you can do that make different densities of fabric.

I was surprised that I’d never heard of it though. It’s older than knitting and crocheting and even though it’s been done all over the world it’s super relevant to Nordic culture and my grandmother and I are both into keeping in touch with our roots a bit so I’m surprised I’ve never heard of it.

It’s also a lot easier to freehand and adjust as you go than crochet or knitting and you mostly go by inches instead of rows and number of stitches so a large number of accessories like stitch markers or whatever isn’t really necessary.

some of the most powerful global institutions on an economic and social level are the dominant religious powers that have denuded the narrative of the jewish religion.

they have regularly denied us being its makers when it was convenient in order to depose us our positions of influence and security.

Got my cpap and holy shit the difference. I am actually rested when I go to bed at a reasonable time. I no longer need daily 2-4 hour naps just to function.

And I also suspect that it might be helping me not get as many colds, because that nightly airflow clears things out.

I'm really glad I have my cpap now and everything is better, but also wish I had got tested earlier, because maybe if I'd caught this sooner I wouldn't have developed some of the other health issues I deal with. But I thought I was so tired all the time because I'm a parent and autistic.

Have page of “ identity “ words NOW , Guardian Wizard help whole whole lots make it . And also get words from @windwardstar on tumblr too ( thank you ! ) . But not have any that before / during Pixie actively transitioning . Also not help explain Words Pixie still not understand for self .

Pixie *could* be trans , although that label make Pixie feel sick when used describe Pixie . Pixie transitioned , medically and socially , Because Pixies doctor and therapist said that fix what wrong with Pixie . Went from one ( wrong ) gender “ box “ to other ( also wrong ) gender “ box “ . ( see note 1 ) And yes some things got better . But also , many things got worse . Especially socially . Especially the more Pixie felt urgent burning need to push back against be forced to identify as trans - ** “ box “ .

Nonbinary was not talked about to Pixie , was not offered as possibility , until much too late . And anyways . Nonbinary be too much abstract contradictory chaos for Pixies “ black / white “ autism brain .

So many different words , so many different identities , all kinds of different ways to be nonbinary .

Pixie not can understand . And for honest , sometimes not really want try because too hard . Sometimes even wish “ conversion therapy “ be not abusive and actually worked … ( see note 2 )

note 1 : Pixie will not tell which “ box “ , or what Pixies agab is . Please to not ask assume or try guess .

Subtypes/conclusions:

- turns out he would not do that

- the people who firmly believe he would do that are not sufficiently skilled

and

https://www.telegraph.co.uk/news/2026/05/27/received-death-threats-abandoning-pro-palestine-movement/

It wasn’t long after Hamas carried out its attack on Israel in Oct 7, 2023, that Taryn Thomas found herself swept up in the chorus of pro-Palestine activists mobilising against the Jewish state.

Even before Israel’s ground invasion of Gaza following the Oct 7 massacre,“I was scrolling through social media, and I only saw support for Palestine,” she recalls. “People I know, whether it was activists or people I look up to, were already posting their thoughts.”

Then aged 19 and studying biomedical science at the elite Stanford University in northern California, Thomas, an African American, was first introduced to the anti-Israel movement at Black Lives Matter protests in 2020, where Palestinian flags were flown by some activists. “I never really understood why, but we were told that in order for us to be free, Palestine has to be free,” she says.

She subsequently helped lead large protests against Israel and, within two weeks of Oct 7 2023, had joined an encampment of activists on campus protesting against Israel’s invasion of Gaza. Like many others, she donned a keffiyeh, the headscarf worn to demonstrate solidarity with Palestinians. “I really loved it because of the sense of belonging and the sense of purpose,” she says of the encampment. “It was like an instant community.”

Besides fellow students, Thomas was encouraged by “faculty members like history professors” who “validated the movement”. “It seemed like everyone was a lot more educated than me and very certain and sure of themselves that this is a genocide,” says Thomas, who is now 21. “The only safe position was the more radical one in the encampment.”

‘I was confused by what our mission was’

Thomas grew up in Riverside County, one of the few Republican counties in the otherwise “very liberal California”. That, together with racist abuse at school, influenced her political outlook. “I thought going further to the Left would be the solution to the extremism I was seeing from the Right,” she says.

Huge demonstrations took place at universities across the US in the months that followed Oct 7, with protesters confronting the educational institutions with their demands – including to divest from Israel and cut ties with counterpart Israeli institutions.

While the movement was largely peaceful, some demonstrations turned violent and led to clashes with police. “One of our protests got out of hand, and that kind of made me take a step back,” says Thomas.

This was in June 2024, when several militant students broke into the office of Stanford’s president, causing hundreds of thousands of dollars of damage. “They spray-painted disgusting things, such as ‘Pigs taste best when dead’, ‘Death to America’, ‘Death to Israel’, and ‘Kill cops’,” Thomas recalls.

“I was confused by what our mission was. At what point did the pro-Palestine movement turn into this anti-Israel, anti-America movement? We completely lost sight of the victims we were claiming to be supporting and fighting for.”

Yet those behind the vandalism “doubled down”, she says, and justified their actions, “even though Jewish students said they felt unsafe”. She explains: “They felt like they couldn’t go to their classes, they were getting harassed and doxxed [having personal information published online] and things like that. Essentially, we completely lost our minds.”

A drastic change of heart

Then, in October 2024, Thomas was one of many students who received an open invitation to the Nova Music Festival Exhibition in Los Angeles. Recently opened in London, the exhibition aims to recreate the festival site where 413 people were murdered by Hamas, and many more were injured or taken hostage.

Nova exhibition

The recently opened Nova exhibition in London commemorates the 413 young people murdered by Hamas at the festival Credit: Jeff Gilbert

“Initially, I laughed, thinking, ‘What’s this propaganda?’” Something piqued her interest, however, so she decided to go. “I’d heard about the festival and was curious, but I’d only really heard the reasoning, ‘Well, why would you have a festival next to a contested border? Essentially, they were asking for it.’

“I was hoping it was going to reaffirm my position, that I would find Zionist lies and whatever. I went with a very closed mind.” Three hours later, Thomas emerged feeling “so lost”.

“I experienced a lot of cognitive dissonance – what I was seeing versus what I’d been told. It was like I arrived a year too late to a funeral. I had so many questions, but I really had no one I could talk to about this. All of my friends were from the encampment. I’d never met an Israeli or talked to them about their experiences – I was fluent in the state’s sins, but I was illiterate in its people.”

Seeing pictures and footage of the young festival-goers hit home for Thomas. “They were kids my age, just dancing, and then fleeing for their lives the next moment. I could see myself in them. I could have been sending a last ‘I love you’ message to my mum. I felt so much empathy and sadness.”

One element in particular changed everything – an audio clip of a jubilant Hamas fighter phoning his father to let him know he’d killed 10 Jews. “My heart sank because these [were meant to be] our martyrs. [This was] the resistance we were claiming we wanted. When we called for any means necessary, I didn’t realise that’s what it meant.”

Months later, Thomas was invited on a trip to Israel organised by a group combatting anti-Semitism on campus. “I knew if I was going to continue to speak on this, I needed to see it for myself,” she says.

During the 10-day trip last March, she met with Israelis, Ethiopian Jews, Palestinians, Druze and Bedouin. “I was shocked at how much diversity I saw – I didn’t even know Israel had black people,” she said.

On the fourth day, the group had to take cover during a missile attack. “Our guide told us to get on the ground, and I put my hands over my neck and prayed. “I thought about the irony of how I’d called for the divestment of the very system I was praying for,” she says. “It [the missile] didn’t care about my politics or what I posted or any of that. I was a target, a body on the ground, and I felt utterly useless.”

Fortunately the missile was intercepted and the trip continued, but the experience left Thomas shaken. She says it made her realise “how cushy and comfortable a life” she had in America, and that she’d not realised the “real consequences” of what she’d been calling for.

‘It felt like being stoned publicly’

Back home, she posted a picture of her trip online – a decision that cost her dearly. “My best friend of three years asked, ‘Is this in Israel?’ I said, ‘Yeah, do you want to talk about it?’ She immediately blocked me. I hadn’t even expressed anything. I literally said I went. Period.”

Her post opened the floodgates. “I lost every single friend”, while her classmates “posted really disgusting things”, including labelling her a “genocidal apologist”. Thomas says she was doxxed, and received death threats and racist abuse – and that her family was also targeted. “It was like a crusade and felt like being stoned publicly.”

She now takes a dim view of the encampment atmosphere. “It completely insulates you in this echo chamber and indoctrinates you. If you had any questions, you’d lose your social belonging – the last thing you wanted to be called was a Zionist.”

She adds that the protesters’ “attention turned into this hatred” and there were constant calls for the “normalisation of violence”. Some activists, for example, celebrated the assassinations of Charlie Kirk, the Right-wing political activist, and Brian Thompson, the UnitedHealthcare chief executive, she says.

The mental toll had become so heavy on Thomas that she stepped away from her studies late last year. What helped get her through this tough period is the new friendships she has formed, including some with Jewish students.

“They knew I came from the encampments and they engaged with me, intellectually argued with me, disagreed with me, but we still broke bread on Shabbat,” she says. “I learned from my [now] best friend that she was doxxed because of people within our movement. I know I have to repair some of those damages.”

‘Open your heart and put down those megaphones’

Thomas says her family are not politically engaged in the issue of Israel and Gaza and she has faced questions from her mother about her involvement. “She was just like, ‘Why are you doing this? It isn’t your burden to shoulder.’ She just wants her family to be safe and protected.”

But Thomas hopes that by sharing her story it will encourage others to experience the Nova exhibition. “I hope the people who are protesting will come – I just want them to go inside,” she says. “None of this is political. Just look and learn the stories – you don’t have to agree. Come in with an open heart and an open mind and put down those megaphones.”

As for Thomas, she hopes to return to university in September, but in the meantime, she is determined to do what she can to increase cross-community understanding. “A lot of us on the pro-Palestine side were recruited through empathy, so I think we can be reached through it too. Because of this unique perspective I have of what changed my heart, I think I can hopefully change other people’s.