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The Streets of NazarĂŠ
NazarĂŠ, Portugal
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Interview with the Vampire I S2E6 Talamasca (2025 - )
Goddamn every time I listen to / read the May 5th entry of Dracula, I'm just reminded of how damn good the horror is. The rising tension, the way Jonathan knows there's danger but can't even begin to think about doing anything about it, the way the other passengers know what doom he's getting into and are so desperate to see him avoid it, the terror of the ride through the forest with the wolves all around, the music, audio effects, and the performances in Re: Dracula...
It's genuinely scary! Three days in and we're fully in a horror novel! The dead travel fast!

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I think when we imagine our favorite characters as parents we all need to think a little more about the ways they'd inevitably fuck up and be bad at it. It's fun to imagine the specific ways they'd fuck up and be bad at it and sometimes fix that (in the moment or over time) but also sometimes never really fix it because parents are people and people are messy. -ducking tomatoes- I swear It's fun to think about this!! For a little added flavor, you can even map out their own childhoods and how their experiences with their own parents would affect how they raise their children. We need to start writing fanfiction about terrible family outings that end in unresolved hurt and silence. All hail family angst.
I control you = I Can Troll You
A reminder for when bad things happen that itâs not your fault. It can be easy to personalize and feel guilty for random misfortunes, but you didnât do anything to deserve them! Life just has ups and downs.
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Inspired by this lovely post, because I think it encapsulates Dracula and Jonathanâs whole deal over the length of the Vampire Hell Staycation.
Angela Barrett (British, b. 1955, Essex, England) - Dracula, Paintings: Black Ink, Watercolor and Gouache on Fabriano Artistico handmade Watercolor Paper

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This is too good not to share on my main blog
It's too good not to draw. I may have made tiny little additions.
Itâs too good not to
draw. I may have made tiny
little additions.
Beep boop! I look for accidental haiku posts. Sometimes I mess up.
It really does strike me every time how happy Jonathan sounds in the first entry. How eager he is to learn all about the country heâs traveling to, how joyful he sounds in relaying it all. So many times you can so clearly hear him smiling. Itâs so endearing and itâs so heartbreaking when you know whatâs to come.
He's so sweet and naive until he gets into that castle.
Not Dracula making valid points about how English speakers dismiss the qualifications of people speaking with an accent.
if you see me getting manipulated by a beautiful vampire do not intervene, i am right where i want to be.
Flyer for the queer FTM sexuality event about safer sex for transmasc people and their partners, San Francisco (1997)

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as a person under the agender/nonbinary umbrella I actually think the recently increased focus on a nonbinary personâs agab is insanely fucking uncomfortable and blatantly exorsexist. Stop trying to sort NB people into boxes of amab vs afab, transfem vs transmasc, tma vs tme, etc etc. It is not praxis or activism to keep attempting to binarize people whose entire identities are built around the fact that they DO NOT ADHERE to a binary. You are just being a fucking tar pit #sorry
tma and tme are to describe one's relationship to transmisogyny. it's similar to describing a relationship to anti-blackness by "creating a binary" of black and non-black (which includes white people, latino people, asian people, etc). tme includes anyone who is not transfeminized (such as cis men, cis women, trans men, etc). just because there are two categories of something doesn't mean you're getting forced into a gender binary. ignoring your relationship to transmisogyny by refusing to understand what tme/tma means is exactly the same as ignoring your relationship to anti-blackness by saying "i dont see color", because sure, you can ignore that there's a structural & systemic issue regarding a specific demographic, but it doesn't mean its not there!
nigga did your white ass really just come onto a black personâs post to try and lecture them about not knowing their own relationship to antiblackness
number one check yourself. Number two comparing TMA/TME to anti-Blackness is a false dichotomy and I need white queer people to stop trying to compare themselves to Black people every single chance they get. oh my god
The two are NOT similar. If you really wanna play the game of equating race and gender, then the equivalent to âBlack and nonblackâ would be transfem/trans woman and non-transfem/trans woman, not TMA/TME. I can assure you that NO black person is going around saying âantiblack racism affected vs antiblack racism exempt.â Because That Is Stupid.
EVERYONE is affected by antiblackness, because of how deeply itâs ingrained into our entire societal structure. You cannot write off specific demographics as not being affected by certain forms of oppression or discrimination, because the nature of living in a white supremacist-capitalist-patriarchy is that ALL of these systems are INTRINSICALLY connected with each other, and affect EVERYONE to some degree. There are countless historical examples of antiblack legislation directly impacting poor communities of other racial groups- including white people. There are primary targets of discrimination, obviously, but nobody is truly âexemptâ from any sort of oppressive system unless they are at the VERY top of the damn food chain.
In the same vein, the intersection of transphobia and misogyny is ALSO deeply ingrained into our society. And because of that, nobody is truly âtransmisogyny-exempt.â Even people who arenât the primary targets are still directly impacted and negatively affected by transmisogynistic systems. I find TMA/TME to be useless in terms of categorization because it directly posits that everyone who gets sorted into the latter group just doesnât experience any oppression or discrimination derived from transmisogynistic bases at all, which is ridiculous, because that happens All the time.
A trans man or enby whoâs mistaken for a trans woman and is assaulted for it, a cis man whoâs belittled and attacked on the basis of being Too Feminine, a cis woman whoâs publicly shamed, derided, and transvestigated for having testosterone levels that are âtoo high,â are all examples of non-transfem/trans woman groups being negatively affected on the basis of transmisogyny.
Poor white people being affected by legislation meant to target and attack Black populations and the massive trend of colorism throughout Asian communities are examples of nonblack groups being negatively affected on the basis of antiblackness.
You cannot sort people by what oppression they do and do not face, and attempts to do so are inherently exclusionary and are bound to lead back into denying people of their lived experiences, just because they donât line up perfectly into these specific categories of âthis genre of person goes through thisâ vs âthis genre of person doesnât go through that.â
I believe that TMA/TME was coined with the best intentions, but the problem is that itâs a clumsy dichotomy and the way a lot of people tend to use it ends up leading back into the same issues of being binary (âamab trans people experience this, afab trans people donât experience thatâ) and then THAT leads back into a whole heaping mess in and of itself
Talking about the way transfeminized people are targeted by transmisogyny is not a bad thing in and of itself! But like, you can just say transfem/non-transfem- or even just âtransfeminizedâ to describe the position oppressors will often place people into in order to enact transmisogynistic violence against them- instead of directly trying to state what different groups of people Do And Donât Experience. you can say âprimary targets of transmisogynyâ without directly implying that certain groups are exempt from it all together.
THAT is my issue at hand when it comes to TMA/TME. It is an awkward framework to describe oppression, because oppression doesnât work like that in reality