gay li'l bean

lapidot week day 7: farming

i cant believe its over i had so much fun bye bye lapidot week

Like, she spent all of the previous book trapped in a walled off portion of Harrow's subconscious and thinking that Harrow hated her bc she refused to properly eat her soul. Then in the last like thirty minutes of the book harrow's soul goes on holiday and Gideon's now in her body fighting fucked up bug things and she still thinks Harrow hates her but also she's going to do her best to keep Harrow's body safe but definitely not because she cares about Harrow, just because she's her cavalier and that's what she's meant to do.

Then offscreen she got resurrected by god—kinda sorta we'll find out I guess, pyrrah seems to know what's up but is not sharing with the class—who she learned five minutes ago is her dad and was going around doing her tower prince thing with ianthe tridentarius who I'm sure she had a very normal and not at all weird relationship with. Idk maybe they bonded over wanting to fuck Harrow (not that Gideon would ever admit that of course).

Then while Gideon's being all corpse-y in her off time, who does she see but Harrowhark fucking Nonagesimus. Who immediately kisses her. Gideon then learns that said body that she definitely has only very platonic feelings about, antagonistic feelings even, is being piloted by an autistic six month old. Whose one really good skill is reading people and who kissed her because the second Nona walked into the room she read her like a fucking book and saw that Gideon really wanted to kiss Harrow('s body).

Gideon proceeds to be very normal about desperately needing to know where Harrow actually is. Not because she's in love with Harrow obviously, that would be crazy, she needs to know so that she can, uh, point and laugh at whatever predicament Harrow's in, yeah that's it. Only to learn that Nona doesn't fucking know.

I Want To Make Yuri! 💜🖋️ (17/30)

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Flexible feather armor

Dr. Alan Hart helped pioneer the use of chest X-rays to diagnose tuberculosis. Hart was married to a woman and practicing medicine in San Francisco in 1918 when he was outed as a trans man by a former colleague. Dr. Hart was chased out of town on the back of headlines like “Girl Poses as Male Doctor in Hospital" (he was not posing, of course) and spent much of his life moving from town to town to escape various forms of transphobia. Hart was also a novelist, and wrote of one of his characters, "When it came to outrunning gossip he found he couldn't do it," which was Hart's experience as well—he moved seven times in nine years all around the U.S. in search of safety, but it always proved fleeting. He did manage to get a graduate degree in radiology, though, and helped show how chest X-rays could show very early signs of tuberculosis, thus allowing patients the opportunity to rest and get adequate nutrition sooner, which contributed to better outcomes. Chest X-rays continue to be an essential diagnostic tool; mobile chest X-ray machines that can be carried via backpack now serve rural communities, so Hart's popularization of this diagnostic method continues to save lives.

While it's true that Hart was publicly outed once and moved all over the country for a while, by the time he died, he had served as the director of hospitalization and rehabilitation for the Connecticut State Tuberculosis Commission for over a decade. Nor was he exclusively hounded or excluded from society at home in Oregon, either -- there are regular mentions of him (under his chosen, male name, or occasionally simply as an "Albany man") and his second wife in his hometown newspaper, The Albany Democrat, throughout the 20s and 30s, reporting when they were in town for social visits, promoting his novels, and even reporting on his graduating from the University of Pennsylvania with his graduate degree. Nor does it seem most people saw him as a woman pretending to be a man for most of his life, despite the press his 1918 outing received -- a reviewer of one of his novels even once remarked that Dr. Hart, while a good writer, didn't seem to know much about women! (Having read a bit of Hart's fiction, I don't think this is true, but to each their own, I suppose)

I mention this because I think it's important to emphasize that trans people -- even trans people who have experienced dramatic setbacks in their lives, like Dr. Hart's 1918 outing -- have not only always existed, but always persisted through trouble and often managed to live very fulfilling lives that were not exclusively marred by transphobia. Nor did everyone around them feel that they were simply "posing" as their gender. Even in 1918, people in Hart's hometown expressed disgust at the way the press way treating the story, and the local newspaper did an exceptionally sympathetic interview with him that allowed him to express his own feelings on the situation and affirm that transitioning was the best choice he could have made! In fact, he was very clear he was not ashamed of his choices, saying:

Captions cover the spot on the screen you put the information I need

The dialogue is captioned but not the song you have playing that the dialogue is responding to

You only captioned the person on the screen, not the person off screen who is also talking

No captioning of critical sound effects (alarms, bells, dogs barking, etc)

Speakers are not labelled at moments where it is not clear on the screen who is talking.

Captions cover the spot on the screen that you put the information I need!

Other d/Deaf people welcome to add.

So from then on whenever one of us called something problematic, he would make us talk it out until we could name the “bad” thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, “I’m uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.”

Once we stopped calling things “problematic” and stopping at that, class got way more interesting and... we all had to say, like, “that’s racist” or “that’s misogynistic” or “ew capitalism gross” out loud, which a lot of us had never done in a classroom before. Or we had to be like, “Uhhh... I’m not sure what’s so bad?” and confront our own beliefs and that was maybe even more useful.

An old, decrepit laundromat gets replaced by an upscale bakery? And people are mad? It’s not that the poor hate organic vegan cupcakes, it’s that most of us don’t have a way to do laundry in our own home.

Run-down corner stores replaced by hand-made designer clothing boutiques? We don’t hate your eco-fabric shawl, but I can’t eat that for dinner after work like I could have a can of beans I grabbed from that corner store when I don’t have time to take the bus to the real grocery store after work.

What gentrification brings in and of itself is not typically bad, it’s that gentrification brings institutions of leisure and pleasure and makes it so that the poor have to go farther out of their way for basic necessities. It turns low-income living spaces into local tourist attractions. It can even create food deserts by putting restaurants, grocery stores, etc. in that the majority of the lower class cannot afford.