El banco está cerrando morfemas

Like the red footed boobie who has a surprisingly colorful beak:

The masked booby and his close cousin the nasca booby who look like they came from home alone 3 with that mask of theirs:

The Peruvian booby who didn't want to wear the same clothes as everyone else in the family photo:

And the emo cousin the brown booby who was very excited to hear about mcr:

And of course everyone's favorite, the blue footed booby:

This is what's so fucked up about "nothing that requires the labor of others is a human right".

The labor is already being done under capitalism. The laborers are already being underpaid under capitalism.

When you propose removing the greedy profiteers and paying the workers a reasonable wage, people call that "slavery" while they have no problem with the current system.

Proboscis Bat Rhynchonycteris naso

It is found from southern Mexico to Belize, Peru, Venezuela, Bolivia and Brazil, as well as in Trinidad. The bats are nocturnal, sleeping during the day in an unusual formation: most of them line up, one after another, on a branch or wooden beam, nose to tail, in a straight row.

In the photo, the two bats on the lower left are carrying young.

1. borrowing misery from future

2. carrying grief of the past

“If I have one message to give to the secular American people, it’s that the world is not divided into countries. The world is not divided between East and West. You are American, I am Iranian, we don’t know each other, but we talk together and we understand each other perfectly. The difference between you and your government is much bigger than the difference between you and me. And the difference between me and my government is much bigger than the difference between me and you. And our governments are very much the same.”

🌈 Have you ever seen a prettier tree? Behold the beautiful rainbow eucalyptus (Eucalyptus deglupta).  This large evergreen grows up to about 197 ft (60 m) tall. When strips of its bark peel off, they change in color: Bark starts out in shades of green, then transitions into purple, red, and orange as time goes on. Continuous peeling helps the tree keep its trunk clear of other plants. You might spot one in the Philippines, New Guinea, Indonesia, Hawaii, or Southern California.

This is one of my favorite tricks, picked up from E.M. Forester and filtered through my own domestic-homebody lens.  Forester says that you should never ever tell us how a character feels; instead, show us what those emotions are doing to a character’s posture and tone and expression.  This makes “I felt sadness” into “my shoulders hunched and I sighed heavily, staring at the ground as my eyes filled with tears.”  Those emotions-as-motions are called objective correlatives.  Honestly, fic writers have gotten the memo on objective correlatives, but sometimes struggle with how to use them.

Objective correlatives can quickly become a) repetitive or b) melodramatic.  On the repetitive end, long scenes of dialogue can quickly turn into “he sighed” and “she nodded” so many times that he starts to feel like a window fan and she like a bobblehead.  On the melodramatic end, a debate about where to eat dinner can start to feel like an episode of Jerry Springer because “he shrieked” while “she clenched her fists” and they both “ground their teeth.”  If you leave the objective correlatives out entirely, then you have what’s known as “floating” dialogue — we get the words themselves but no idea how they’re being said, and feel completely disconnected from the scene.  If you try to get meaning across by telling us the characters’ thoughts instead, this quickly drifts into purple prose.

Instead, have them wash the dishes while they talk.

To be clear: it doesn’t have to be dishes.  They could be folding laundry or sweeping the floor or cooking a meal or making a bed or changing a lightbulb.  The point is to engage your characters in some meaningless, everyday household task that does not directly relate to the subject of the conversation.

This trick gives you a whole wealth of objective correlatives.  If your character is angry, then the way they scrub a bowl will be very different from how they’ll be scrubbing while happy.  If your character is taking a moment to think, then they might splash suds around for a few seconds.  A character who is not that invested in the conversation will be looking at the sink not paying much attention.  A character moderately invested will be looking at the speaker while continuing to scrub a pot.  If the character is suddenly very invested in the conversation, you can convey this by having them set the pot down entirely and give their full attention to the speaker.

A demonstration:

1

“I’m leaving,” Anastasia said.

“What?”  Drizella continued dropping forks into the dishwasher.

2

“I’m leaving,” Anastasia said.

Drizella paused midway through slotting a fork into the dishwasher.  “What?”

3

“I’m leaving,” Anastasia said.

Drizella laughed, not looking up from where she was arranging forks in the dishwasher.  “What?”

4

“I’m leaving,” Anastasia said.

The forks slipped out of Drizella’s hand and clattered onto the floor of the dishwasher.  “What?”

5

“I’m leaving,” Anastasia said.

“What?”  Drizella shoved several forks into the dishwasher with unnecessary force, not seeming to notice when several bounced back out of the silverware rack.

See how cheaply and easily we can get across Drizella’s five different emotions about Anastasia leaving, all by telling the reader how she’s doing the dishes?  And all the while no heads were nodded, no teeth were clenched.

The reason I recommend having it be one of these boring domestic chores instead of, say, scaling a building or picking a lock, is that chores add a sense of realism and are low-stakes enough not to be distracting.  If you add a concurrent task that’s high-stakes, then potentially your readers are going to be so focused on the question of whether your characters will pick the lock in time that they don’t catch the dialogue.  But no one’s going to be on the edge of their seat wondering whether Drizella’s going to have enough clean forks for tomorrow.

And chores are a cheap-n-easy way to add a lot of realism to your story.  So much of the appeal of contemporary superhero stories comes from Spider-Man having to wash his costume in a Queens laundromat or Green Arrow cheating at darts, because those details are fun and interesting and make a story feel “real.”  Actually ask the question of what dishes or clothing or furniture your character owns and how often that stuff gets washed.  That’s how you avoid reality-breaking continuity errors like stating in Chapter 3 that all of your character’s worldly possessions fit in a single backpack and in Chapter 7 having your character find a pair of pants he forgot he owns.  You don’t have to tell the reader what dishes your character owns (please don’t; it’s already bad enough when Tolkien does it) but you should ideally know for yourself.

So what happened? I’m gonna give the TL;DR version:

April 15, 1989. Hu Yaobang, a former Communist Party Chief dies.

Many people, including  workers, laborer, students and some officials come to mourn. You see, those protestors were originally there to mourn, not protest.

Time passed and there were some hunger strikes, and protests, and a call for accountability and reform from the government.

Eventually, things went south, because the communist party doesn’t have time to deal with these sorts of “demands” and grievances.

Keep in mind, the people wanted not the end of the Communist Party, but for the party to stop with the official corruption, rule of law, and the gross monopoly of information and power.

Incidentally, China still suffers from all of these SAME problems to this day…

June 3, 1989. The massacre started at night to disperse the crowd. Many were shot, wounded, and killed.

June 4, 1989. Some of the parents of the protestors who never came home went looking for them. It was still total mayhem.

June 5, 1989. The iconic image of the tank man was taken. To this day, no one knows what became of this person.

Content Warning for video: blood

“Tell the world…”

I cannot stress how important it is that people remember and know about this event. Do you know how China responded? With lies and censorship.

Even now, in 2016, we do not have an official death toll on the Tiananmen Square Massacre, the Chinese government doesn’t even acknowledge the event as a “massacre”. And they weaves these cover stories of “counter revolutionaries trying to overthrow the government”. Therefore, the violence was necessary to ~protect~ the people. (Or some bullshit like that)

The amount of lying and censorship in China is, quite frankly, scary amazing. Tumblr, which somehow managed to fly under their radar, found itself being blocked in that country.

After all, tell a lie often enough and it becomes the truth.

And those who remember the incident in China? …………well, you tell me.

What the fucking hell.

I just remember thinking it was a happy event, because all these people were out on the street, and at first the army were interacting with these people. And it almost looked like a festival because people were singing and talking, and hopeful. And then tv coverage for the events got cut off.

The blocking of the live coverage had all the adults anxious, nobody said anything for ages, I just remember my grandmother saying, “Just be glad your father isn’t in China, now.”

And that stuck with me to this day. Because yeah, if dad had been in China then he would have been in Beijing studying, he would have been on those streets with those other students.

It was the first time I knew that something horrible had happened to all those people I saw on the television. I don’t even remember how I knew that the army must have shot at the civilians, I just knew. Because when you grow up in China, especially in the 80s you knew there were things you don’t say, that you can’t express in a public forum, because that can get you and your family in trouble. You just knew, and it didn’t fucking matter if your were a child or an adult.

To this day I don’t remember how I found out what happened in Tiananmen Square, because the news covered it up, but people found out. My grandparents knew, my uncles and aunts knew. Extended family visited my grandparents, I remember people telling my mother not to mention my father’s name because my father was a Chinese Beijing University graduate, who had gone overseas. Because there were people who died in the protests that my dad knew.

And it was all just so frightening because nobody was telling me directly what was happening, but I just knew that all the people on the streets was probably dead.

Looking back on it, Tiananmen Square instilled in a me a life long distrust of governments, but especially the Chinese government. I’m ethnically Chinese but I never want to return to China, not even for a holiday, and this has been my attitude even before Xi Jinping took power. Because Tiananmen Square was a peaceful protest that ended up with the army using heavy artillery against their own people. How can you trust in a system, in a government like that? Because if my dad had delayed further studies overseas by two years he would have been one of those students, one of those fucking kids on the streets that would have died.

And you know, when the Umbrella movement was happening in Hong Kong I was deeply panicked and just anxious because I kept on thinking all those people, all those kids are going to be killed. And when that didn’t happen it was such a relief.

When I found out years later that Chinese people a few years younger than me didn’t know what happened in Tiananmen Square I was so fucking angry. I can’t even articulate the rage and the sheer tiredness of it all.

That night, and in the upcoming months, Hong Kong was in perpetual tears, and in literal shock.

Hong Kongers were mostly Chinese, just south of the border with people traveling back and forth. It also shared a language, and so HKers could follow the whole movement and hear news that western media had little access to without the distorting effect of translations. And they followed very closely, because by then, Hong Kong was already scheduled to be returned to China in 8 years time. How the Chinese government dealt with the movement would be a sign of how it’d treat dissent, how it’d treat people who’re used to the idea and practice of freedom.

What they saw was deadly. Ugly. It broke the hearts of millions of Hong Kongers who trusted that The Chinese Government had left its Great Leap Forward, its Cultural Revolution days behind. Those who could leave, left. Everyday the airport was filled with families about to be torn apart, who decided to trade the life they had in one of the richest, most vibrant and freest city at the time with the unknown, just so their own children would have the freedom to speak their minds, to have a higher education and not to be seen as the enemy of the state because higher education always led to independent thinking, to questioning, to asking for a better government as those university students in Beijing in the spring and summer of 1989 did.

The heartbreak and fear was almost palpable in its intensity. Most HKers were refugees from China or 1st generation of them. Unlike the HK youths now protesting who are more generations removed, they felt much more connected to the people in China. They still saw themselves as Chinese, like those students in Beijing. They mourned. They cried and cried and cried. They wore black or white everyday like it was the death of their closest relatives. TV stations played these Tiananmen Square clips all day. I can still play many of them out of my memory, can still recite what the students and government officials said (for example, they didn’t use tear gas because they only had three), the songs played — I know every word of China’s national anthem for that reason; the students were singing it. They were patriotic. They demanded reforms because they wanted their country to do better. 8964 was and still is, etched in my psyche. It is just one of the long list of atrocities this government has done against its people, but this one, I was close enough to feel it.

China censored the June 4th Massacre quickly and thoroughly — if you believe China has censored queer material, for example, I’d say this — the extent of that censorship is not even close to what a true China censorship does. A true Chinese censorship is you can’t find the info, or a hint of that info anywhere. You can’t talk about it in a roundabout away. You can’t change some elements of time/place/person and pretend it’s fictional. It would literally ban the numbers 8,9,6,4 from search results, even though the searcher may really be just be interested in the numbers themselves. Whoever speaks of it may be sent to the police station for a “discussion”; their family would be sent, if the speaker is outside China; the speaker may be arrested, and may never be seen again.

The western worlds pretended to be enraged about the massacre for a while and soon forgot about it, kept its diplomatic relations with China and did business with its government as usual. UK returned Hong Kong to China as scheduled, on July 1st, 1997. The city has been the only place that insisted on the mourning the victims and had done so insistently, consistently for 30 years, holding a yearly candlelight vigil in Victoria Park until this year, when because of the protests, the Chinese government decided to not even pretend to honour the international treaty they signed that promised HK its freedom until 2047 anymore. They shut the vigil down in the name of the pandemic (there were <10 cases/day then). Still, some people risked being arrested to go to Victoria park and lit their candles.

The Chinese government fears HKers for this reason. They are outside their iron curtain / firewall but have always been close enough geographically, culturally and ethnically to know and more so, to care. And there’s nothing more a government like China’s fear than people who insist on remembering the truth. With the National Security Law in place in Hong Kong now, probably the yearly vigils can’t continue. To understand how insane that law is, by writing this reblog, by saying things that make you dislike the Chinese government, I’m already in violation of its Article 38. It doesn’t matter I’m writing it in a foreign country. It doesn’t matter I’m a foreign citizen. That law includes everyone on Earth.

Yes, that includes you. And you. And you. And you. They can arrest you for trying to overthrow the Chinese government if you pass the borders of Hong Kong.

Uncropped photo shows the long, long line of tanks.

Four years ago:

May 35th, 535, and VIIV have all been blocked search terms in China.

2tbsp of peanut butter. a splash of rice vinegar, soy sauce, sesame oil, maple syrup. some chili flakes, some sesame seeds. a splash of water to thin it out. now you put in your noodles (cooled!!!! boiled and rinsed so they’re cold!!) and then some chopped up cucumber or carrot or avocado or cabbage or any crunchy vegetable. i just used cucumber

Aside from Duchamp’s readymades, I love “Bride Stripped Bare By Her Bachelors Even”. Pictured below, the work invokes a complex machine, one my professor spent a great deal of time studying. Eventually, he reached his conclusion. My professor had been pranked. He believes “Bride Stripped Bare” is a joke about masturbation, hidden to all except those study it excessively.

As a lover of art, there are many complex and technically impressive works being created today, which both embrace different artistic traditions and break from them. To ignore those is to ignore contemporary art.

Here, OP is raging against conceptual art, which stimulates thought and challenges tradition. He wants his followers to believe that art has “degenerated”, because the West has “degenerated”. OP is intentionally engaging with fascist ideas of “degenerate art”.

If OP wanted to be accurate, he would seek to restore the Salon System, the Beaux Arts Academy, and classical training in the arts. The collapse of this specific system allowed for Modernism to evolve. Of course, that’s not what OP is talking about. He’s evoking beauty as a moral standard, telling his followers to “restore Western tradition”, to fight against aesthetic “degeneracy” in culture.

(By the way, Duchamp is commenting ON MODERNISM with “Fountain”. Duchamp submitted the work to the Society of Independent Artists’ salon in New York, who would accept any work by any artist, for a small fee. In part, Duchamp is saying, “Is this what you Modernists want? A urinal? Look me in the eyes and prove this is not art.”

Duchamp had other readymades, like his snow shovel, where if you actually look at the photos, the handle is square and the bowl is way too flimsy. Why would manufacturers make a snow shovel with a squared-off handle? It’s impossible to hold! Duchamp slapped the “readymades” label on all these items and the hoity-toity art people who were so good at looking at things didn’t see it (probably because they’d never had to do labor like shovel snow imo, amongst other things).

And they’re different! If it was a real “readymade” he could have just bought some more at his local hardware store, but no. He changed them in OBVIOUS WAYS.

See the triangle of holes?

Here’s the one from the Tate Modern:

Oh hello, cross-holes. Fancy seeing you here.

SFMOMA’s edition has the triangle holes, but it also has a line of holes at the top that are completely different from either other version.

Here’s one from Moderna Museet. Line and a circular set of holes!

Duchamp definitely intentionally made these different on purpose. It’s a “readymade” but it’s not, really, each of these is a specific custom creation.

It’s not even clear if he made it! He wrote a letter to his sister claiming that a female friend sent it to him, and he just enrolled it in the art exhibit under his own name. There’s also a possibility that that female friend was himself, since he later had a female pseudonym of Rrose Sélav.

"Global interconnectedness [allows] individual actors in key positions of power to influence decisions across the entire network. Nowhere is this danger more evident than in the now-globalized banking sector. The serious consequences of interconnected global banking and finance have recently threatened the left-wing German solidarity organization Rote Hilfe (Red Aid). ...

Rote Hilfe is a German solidarity organization that provides material and political support for individuals and groups on the Left affected by state repression. ... Although it is regularly attacked by Germany’s ruling Christian Democratic Union (CDU), it is not a banned organization. ...

Until recently, Rote Hilfe held bank accounts with Sparkasse Göttinger and the cooperative bank GLS. ... But in December 2025, within the span of a few days, the two banks sent notifications of the imminent termination of Rote Hilfe’s accounts — without providing any further explanation. The accounts were to be shut down by the end of the year. Without access to organizational bank accounts, Rote Hilfe would suddenly find itself completely unable to collect dues or distribute funds to activists and organizations in need. Since the organization supports activists financially, through paying fines and funding ongoing legal help, the consequences could have been disastrous.

This practice is known as“ debanking”: a form of repression aimed at excluding certain organizations and activities from sociopolitical life without needing to resort to an outright ban. Debanking exploits civil law — the right of banks to refuse services to clients — to limit political activity. Without a bank account, an organization’s potential actions are severely restricted and even simple transactions become nearly impossible. The phasing out of cash payments only makes this threat graver.

One of the most insidious aspects of debanking is that the victims have almost no ability to formally protest the action. Maintaining an account is a private legal transaction between a customer and bank, to which there is no entitlement under civil law. In other words, you usually cannot bring a lawsuit against a bank for dropping you as a customer. Banks can open and close accounts as they please. Nor do they have to give any reason for closing an account. Debanking is in effect like a ban with no recourse to the rule of law or even right to demand an appeal to the decision.

Rote Hilfe was just one of a growing number of organizations facing repression through debanking in Germany and across the world. Only a few months before, GLS announced the termination of the accounts of the German Communist Party (DKP) [this is bonkers] and the Anarchist Black Cross (ABC) [this is evil, ABC just helps with legal fees and supports people in prison] in Dresden, also effective for the end of 2025. Berlin’s Postbank terminated several accounts held by the VVN-BdA (Association of Persecutees of Nazi Persecution – Federation of Anti-Fascists) taking effect on March 31, 2026. ...

It wasn’t clear to Rote Hilfe members why they were being targeted and why these account closures are happening now. ... A few weeks earlier, the Trump administration placed the so-called “Antifa-Ost,” along with Italian and Greek groups, on the SDGT (Specially Designated Global Terrorist Organization) list. Financial transactions with these groups are prohibited for US citizens and subject to criminal prosecution. At the same time, the US Treasury Department’s OFAC (Office of Foreign Assets Control) list was updated, prohibiting US companies from conducting business with these groups and requiring that their assets be frozen whenever possible.

But what does this American decision have to do with German banks and Rote Hilfe? The problem starts with the fact that no organization by the name of “Antifa-Ost” exists. It is a media construct. It is just a name used to lump together various regional anti-fascist groups and individuals in order to subject them to legal prosecution. Rote Hilfe offers legal assistance to activists accused of membership in this organization, through its “We Are All Antifa” campaign, which was launched in response to the proceedings against antifa activists accused of attacking neo-Nazis in Budapest in 2023 and other recent actions within Germany.

Since Rote Hilfe provides political and financial support in pending legal proceedings, it can be considered associated with “Antifa-Ost.” ... Suspicion that the threatened debanking of Rote Hilfe was linked to these proceedings was confirmed over the course of the subsequent court case launched by Rote Hilfe to appeal their account closures. In its written statements, Sparkasse cited Rote Hilfe’s involvement in the “Antifa-Ost” trials. It argued that the classification of “Antifa-Ost” as a foreign terrorist organization had created a new legal situation, which posed new due-diligence obligations and negatively impacted its risk assessment. It also claimed that this would lead to reputational damage.