You can call me Jordan. That’s not my real name, but that IS what you can call me. I'm a 28 year old bisexual and autistic woman, and I have what some may call a VARIETY OF INTERESTS.
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update: i’ve made it through the user manual and have sewn myself a cravat. the sewing machine is a delicate breed of horse with anger in its motion and spite in its heart.
Out of control Edwardian youths refuse to clap at production of Peter Pan, force distraught J.M Barrie to pull out rarely seen "Tinkerbell Fucking Dies" ending
You probably know this but shitpost ruining fun fact for anybody who doesn’t:
When the play first was performed, JM Barrie et al were so concerned this might happen that they instructed the orchestra to drop their instruments and clap at this point, just in case
Children not clapping did happen too, (and some were even expected to have hissed, which was later written into the 1928 playscript and 1911 novel). But my all time favourite anecdote about it is from Pauline Chase (who played Peter)'s intro to Peter Pan's Post Bag 1909:
Children love to clap their hands at the play because then they feel that they are really part of it, and you can see them holding their hands poised ready to seize an opportunity. Their great chance is when I ask them to clap their hands if they believe in fairies, and so save Tink's life. But they are very wrathful if any one claps who has the reputation of being a cynic, and once there was quite an uproar in the front row of the dress circle because of a girl who clapped. Those about her pulled down her arms angrily. "How dare you clap," they cried, "when you know you don't believe in fairies!"
There was one dreadfully hard-hearted little boy who came to the theatre not to clap. That was his object for coming, and he came round "behind" to tell me so in the middle of the play. His teeth were firm set. "I won't clap," he said doggedly; "I'm not going to clap." And when the time came he didn't clap; above the clapping of all the others I could hear him shouting from a box, "Peter, I'm not clapping."
the issue with growing up in the 2000s and 2010s was like there was this really big push toward "accepting your weirdness" overall but they meant like idk wearing mismatched socks or something not being tangibly beyond the norm in any way shape or form
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Understanding a line of foreshadowing so well that you have to stand up and walk around the house saying “shit shit shit shit shit” until you’re composed enough to go back.
Every time you catch yourself going, "Fuck, are humans just inherently evil and naturally inclined to selfishness and harm???" you HAVE to remember that that's literally a core ideal of Christianity.
So if it feels inescapable and like evidence of it is everywhere, whether at times or always, that might just because you're in a Western country where you're surrounded by Christians who believe that, fundamentally, in their worldview. And also they talk and make art about it all the time and run the vast majority of news outlets. And spent over a thousand years burning any art or texts that disagreed with them. Etc. etc.
If you're gonna come to as drastic and painful a conclusion as that, at least take the time first to make sure you're not working with biased evidence (surrounded by too many people and cultural products that believe original sin is real)
And if it turns out the feeling WAS partly the result of cultural Christianity, then hey, that's great news, because it means there's that much (and it really is SO MUCH) less evidence that humans inherently suck. Which is good, because we don't
ignore that cultural trauma, ask an archeologist / paleontologist.
how often do we find human remains / burials attributable to a peaceful death of old age, or at least to disease / wild animals? and attributable to human violence, i.e. with traces of weapon impacts?
to use an old quote, the last ape became the first human not when he picked up a stick to reach some fruit, but when he used that stick to bash another ape over the head and take away his fruit.
I disagree with pretty much all of that, actually. Modern archeology is only just in the process of pulling itself out of hundreds of years of racism, bias, colonialism, disproven assumptions, widespread graverobbing, and massive, blatant pseudoscience; many ideas and publications in the field that older than about 20 years are of highly questionable provenance.
I personally am much more convinced and compelled by newer theories that, if any piece of technology made us human, it was not the weapon - it was the carrier bag, the story, and/or fire. (But not fire with the primary purpose of violence, mind you - fire with the primary purpose of heat and food and sanitation)
Here's a quote on this from one of my absolute favorite thinkers and writers, Ursula K. Le Guin:
If you haven't got something to put it in, food will escape you-
even something as uncombative and unresourceful as an oat. You
put as many as you can into your stomach while they are handy, that
being the primary container; but what about tomorrow morning
when you wake up and it's cold and raining and wouldn't it be good
to have just a few handfuls of oats to chew on and give little Oom to
make her shut up, but how do you get more than one stomachful
and one handful home? So you get up and go to the damned soggy
oat patch in the rain, and wouldn't it be a good thing if you had
something to put Baby Oo Oo in so that you could pick the oats with
both hands? A leaf a gourd a shell a net a bag a sling a sack a bottle a pot a box a container. A holder. A recipient.
The first cultural device was probably a recipient. . . . Many
theorizers feel that the earliest cultural inventions must have
been a container to hold gathered products and some kind of
sling or net carrier.
So says Elizabeth Fisher in Women's Creation (McGraw-Hill, 1975).
But no, this cannot be. Where is that wonderful, big, long, hard thing, a bone, I believe, that the Ape Man first bashed somebody
with in the movie and then, grunting with ecstasy at having
achieved the first proper murder, flung up into the sky...? I don't know. I don 't even care. I'm not telling that story. We've heard it, we've all heard all about all the sticks and spears and swords, the things to bash and poke and hit with, the long, hard things, but we have not heard about the thing to put things in, the container for the thing contained. That is a new story. That is news...
It sometimes seems that that story is approaching its end. Lest
there be no more telling of stories at all , some of us out here in the
wild oats, amid the alien corn, think we'd better start telling another
one, which maybe people can go on with when the old one's fin-
ished. Maybe. The trouble is , we've all let ourselves become part of
the killer story, and so we may get finished along with it. Hence it is
with a certain feeling of urgency that I seek the nature, subject,
words of the other story, the untold one, the life story.
-via Ursula K. Le Guin, The Carrier Bag Theory of Fiction. Originally published 1986, new edition with forewords and commentaries published 2024.
Oh also if any technology did make us human, archeological evidence currently very strongly argues it was when we harnessed fire and invented cooking.
Fire is literally the reason our brains are larger than any other species of ape's, because harnessing fire meant we spent radically less energy spent on digestion - and those excess resources instead changed the evolution of the human brain.
Also fire is probably the reason we're not fully covered in hair anymore, evolutionarily - because we evolved in equatorial Africa, where not wearing a fur coat everywhere was an evolutionary advantage due to, you know, the temperature of it all. Once we could make our own heat to survive the cold nights and winters, less insulation was a huge evolutionary advance in equatorial regions especially
Cooking may be more than just a part of your daily routine, it may be what made your brain as powerful as it is
Wherever humans have gone in the world, they have carried with them two things, language and fire. As they traveled through tropical forests they hoarded the precious embers of old fires and sheltered them from downpours. When they settled the barren Arctic, they took with them the memory of fire, and recreated it in stoneware vessels filled with animal fat. Darwin himself considered these the two most significant achievements of humanity. It is, of course, impossible to imagine a human society that does not have language, but—given the right climate and an adequacy of raw wild food—could there be a primitive tribe that survives without cooking? In fact, no such people have ever been found. Nor will they be, according to a provocative theory by Harvard biologist Richard Wrangham, who believes that fire is needed to fuel the organ that makes possible all the other products of culture, language included: the human brain.
Every animal on earth is constrained by its energy budget; the calories obtained from food will stretch only so far. And for most human beings, most of the time, these calories are burned not at the gym, but invisibly, in powering the heart, the digestive system and especially the brain, in the silent work of moving molecules around within and among its 100 billion cells. A human body at rest devotes roughly one-fifth of its energy to the brain, regardless of whether it is thinking anything useful, or even thinking at all. Thus, the unprecedented increase in brain size that hominids embarked on around 1.8 million years ago had to be paid for with added calories either taken in or diverted from some other function in the body. Many anthropologists think the key breakthrough was adding meat to the diet. But Wrangham and his Harvard colleague Rachel Carmody think that’s only a part of what was going on in evolution at the time. What matters, they say, is not just how many calories you can put into your mouth, but what happens to the food once it gets there. How much useful energy does it provide, after subtracting the calories spent in chewing, swallowing and digesting? The real breakthrough, they argue, was cooking.
-via Smithsonian Magazine, June 2013. Emphasis mine. In the time since this article was published, what was considered a "provocative theory" in 2013 has become a matter of increasing scientific evidence and scientific consensus.
Richard Wrangham lays out his theory as a whole in his 2010 book Catching Fire: How Cooking Made Us Human.
For more current summaries on the history of fire, and scientific and archeological evidence for its role in human evolution:
Evolutionary fire ecology: An historical account and future directions.
August 2023. BioScience, volume 73, issue 8, pages 602–608. Permalink: https://doi.org/10.1093/biosci/biad059, paywall-free.
The discovery of fire by humans: a long and convoluted process.
By J. A. J. Gowlett. June 2016. Philosophical Transactions of the Royal Society B, volume 371, issue 1696, epage 20150164.
Permalink: doi.org/10.1098/rstb.2015.0164, paywall free.
Or, less scholarly:
It takes a lot of calories to power a human brain. Find out how cooking and gut microbes help us make the most of our food.
Humans are not defined by our capacity for violence.
Current archeological evidence suggests that humans are, if anything, defined by the hearthfire.
By cooking. By our ability to keep ourselves warm. By our ability to provide for ourselves and each other. By humanity's millennia-long quest to beat back the ravages of starvation and hunger.
By our millennia-long quest to make our lives, and the lives of those we love, more and more into something we can live
Also like do go ahead and ask an archaeologist/anthropologist. Ask them about the healed broken bones they've seen that is evidence of humans caring for one another since we became human. Ask them about the hearths they've found for humans to gather around, and the cookware they've seen crafted by human hands. Ask them about the small circle of bricks in front of hearths that confounded them until someone realized it was to keep chicken chicks in the house where children could play with them. Ask them about the tools of creation they've seen. Ask them about the musical instruments, and the artwork spanning back to when we lived in caves. Ask them about the children's footsteps, their play preserved in mud. Ask them about the clothing they've seen and the hands that stitched them or wove them.
Ask them how long ago we looked at wolves and saw friends. Ask them when we first tilled the soil and planted seeds so we could grow things on purpose. Ask them how long ago we began to travel simply to explore the world around us.
Ask them why they put their hands on the earth searching for history and spend hours digging through archives and talking to other humans about the past. Archaeologists and Anthropologists are like the #1 people to love humans so much they want to know everything about all of the humans across history, and IMO the questions you ask them are a bigger reflection of the person asking them than anything else.
We are a social species. In order to cooperate enough to hunt meat, to find enough food, we have to work TOGETHER. We have to make a together.
The Thin Veneer Theory--the Christian one, the one that says humans are inherently violent--falls completely the fuck apart when you realise that we would not have survived if we were that violent. We just would not have! If you kill someone in your very small group--because we lived in very small groups at first, under 10 people--then you've lost someone's knowledge, their hands, their legs, their eyes, their HELP. Help that you are going to need! Makes no sense. Not even chimps, our most violent cousins, are this violent to one another across their species. Because it's impractical for a social animal.
But the data says otherwise as well. Humans help. From birth. Other social animals also help--not just their immediately family or their group, but even other species of animal from them. Helping is inherent to being an intelligent animal that lives in groups, it seems.
But if you don't want to believe all those experiments and data, that's fine. Believe your own DNA then. Unless you are from Subsaharan African peoples, you have more than one species of human in your DNA. This means at some point, your grandmother and grandfather found someone of a whole other species attractive. That's a fact. And we keep finding more species hidden in our DNA even now--I think the most recent one was Denisovian! I don't know HOW you could interpret THAT information as "humans are violent and hate strangers" because it wouldn't be there if two people of two different species hadn't fucked enough to make a baby that survived long enough to make another and so on down the millions of years to now. That's incredible stuff. That means MILLIONS of humans had cross-species relationships! That means our species is SO friendly that we willing to reach across species and make babies with someone else! That is an incredibly high amount of friendliness!!!
We are a motley of many species of human being. That alone should be proof enough that we are inherently so full up with the desire to Make Friends that we will do it over and over to strangers and other animals unlike ourselves. We domesticated one of our main predators. We were so friendly and kind to cats they decided to bring us their babies and we were so friendly and kind we took care of those babies and now we make images of cats and put them everywhere and share them with one another. Even animals we eat, we are kind to and even decide that some of our gods are in their image, and make rules that say "it is Forbidden to kill this animal in a way that brings it suffering, it is Forbidden by the gods to make this animal suffer while it is alive" in MANY religions.
I do not fucking know what kind fo miserable attitude makes you say that you truly believe your species--your species, which has buildings and roads, maps and schools, books and movies, holidays and parades, sports and medicine and everything ELSE that requires lots of cooperation--is inherently NOT cooperative, altruistic, friendly in nature. We wouldn't HAVE society if we weren't a species that LIKES to cooperate with others! We wouldn't have agriculture! We wouldn't have ANYTHING! It ALL required cooperation!
there is no one first ape to become the first human. the first humans are the apes that gathered around a pile of sticks, lit them on fire, and cooked some fruit over that fire.
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my adrian design keeps changing cause i see all the beautiful art people make and i get inspired </3 no consistancy in my art but whatever at least i'm having fun
i got accepted into the art/design uni program i wanted btw omg...
I like to believe that when eridians "see" Grace they only "see" this mushy entity that contains a floating skeleton and they should be able to see his organs, specially the organs that make the most noise ; they would have a clear picture of his heart since is constantly making noise, they would also know how their lungs look since they would heard the air coming in and out, etc.
However, when the eridians in Erid (Rocky has a long time to aclimate) realize that they were able to "see" Grace's the stomach and intestines, they had to create a special material or clothes to cover that, because eating is very taboo for the Eridians and they are "seeing" Grace process all his food (how inaporpiate!). They can hear him chew, and swallow and how the food goes all the way to his stomach and intestines. They can't let his savior been showing his disgestive system around!
Extra:
Grace finds photos of himself and shows it to Rocky (in the movie verse Rocky can use his little machine that helps him translate images to frequencies he can percive/ in the book verse maybe Grace has a 3D printer and Grace makes a version of the picutres with texture on it so Rocky can detailed it.) and that would be the first time that Rocky can really see Grace face and body as is suppose to be.
Extra Extra:
Rocky having to show the photos to the other Eridians scientits because they were picturing Grace (and humans in general) as we pictured dinosaurs just putting skin over their bones and they had got many things wrong.
Thanks to that photo they would have a clear idea of:
What and how eyes are.
What hair is (they knew that hair, but they didn't know what "hair" was, they were trying to guess its fuction.)
They would learn how the body actually is percived by other humans, and discover that they weren't "seeing" Grace, but "seeing" the componets of Grace.
Extra + Adrian:
Adrian who had been humillated for writing a essay (or presenting in a thrum a theory) about how life forms could have evolved without a carapace and how having squishy bodies could be result of another kind of evolution in a living form that has systems that doesn't work out of steam, it is the happiest eridian in Erid when Rocky presents his alien best friend that help him save the stars.
The alien has not only return to them their mate, but they have also gain them back the respect of the scientists community and maybe a prize or two.
This would also explain how Rocky is not as disturbed with Grace been so different, and why he can go beyond any kind of disgust he could have feel in the start. After all, when you spend long time living with a mate that has present to you all the models and theories they have about living blobs, you get desensitized.
call me terminally academia-brained but i do think a lot of the fun of character analysis is figuring out how to build a compelling argument for a particular reading using lines of evidence from canon as well as meta/intertextual support
and you could say that what i’m saying here is basically “a lot of the fun of doing character analysis is doing character analysis” but let’s be real a lot of fandom character analysis is pretty heavily vibes-based. and i think that’s where i really chafe up against the traditional thought-terminating fandom attitude of like, everyone’s opinions hold equal weight and any interrogation of that is inherently hostile. because i think it’s fascinating to dig into where others are coming from in terms of their views on characters or dynamics or whatever, especially when they differ significantly from more commonly expressed views, and part of that digging is asking people okay what parts of canon are you drawing from to support your opinion? what parts of canon are you disregarding or downplaying? how does this argument hold up in the light of how race, gender, class, ability, etc. operate both in the piece’s in-fiction and real world contexts?
and it’s not like you don’t have flexibility when doing this! you can interpret a piece of art in near-infinite ways! it’s fun! i like doing it! people see critical analysis as inherently Unfun and Boring but it’s a blast and you can do so much! digging into it is fun! examine this stuff!
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