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Trees, segment from Melody Time (1948)
Small bit of another dove painting I’m working on :3
horror movie showing a child’s drawing of the monster or ghost or whatever but instead of a little kid and crayons they’re like a preteen and it’s manga style
My rendition 🥰
^ embroidered a net onto the front pocket of these overalls
^ shrimp in there

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Tag! You're It! - My 2nd year film :D
hour 1 of shift: i love helping people and making people happy yay yay yay later today i am gonna go home and have fun and eat a tasty meal and work on my projects and
hour 6: if youu go to the store and buy groceriers you are a piece of shit
hour 8: if i wad 1 apples tall i could live off of one apple for a week... oh but it would rot away... no.... i hate the rot i hate the apple
Please take this common grackle gently prodding an abandoned bagel
Um, that's clearly his bagel.
weeks 11-20 on my weekly poster challenge this year, crazy I've actually managed almost half a year of getting these done. 1-10 here.

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CCC 2026
handbuilt ceramic mug with linocut-style spinosaurus fossil carved on it, bday gift for bestie 🫶
Result from the Tiaojishan Formation stream, or rather Yanliao biota stream. This incredible assemblage was on my mind from the very start of doing these pieces, not just because it has tons of fascinating critters but because a big portion of the vertebrates here appear...
to have been at least partially arboreal. Tons of small pterosaurs, feathered dinosaurs, mammals and even a few lizard show adaptations for living in the canopy. With weirdos like Yi or at least two lineages of gliding mammals. Few formations offer a glimpse into this world...
that is usually omitted from the fossil record. The outcrops of the Tiaojishan Formation and the rest of the Yanliao biota are known from Northern China, especially Liaoning but also Hebei and Inner Mongolia. These incredibly well preserved fossils were preserved in lakes in...
which fine volcanic ash quickly covered up carcasses. The surrounding forests have been assumed to be subtropical for a while but a new publication actually even compares them with tropical moist montane forests. The flora was dominated not by conifers but Bennettitales which...
made up more than 30% of the flora. These plants, that were probably close to angiosperms, had flower like organs and give this forest a little more color. Besides that we have ginkgos, ferns and other gymnosperms. But the true diversity lies with the inverts...
Over 700 species have been described so far (here only a selection), often with color preservation articulated bodies. We also have bizarre leaf mimics, giant fleas and the largest mesozoic spider, Mongolarachne. When it comes to the vertebrates an interesting aspect is the very small fish...
assemblage, with two lampreys and one or two ray-finned fishes. Instead a large diversity of salamanders filled many aquatic niches and a docodont with beaver tail joined them too. On land, small dinosaurs and mammals can be found. So far missing are any really large animals probably due to a taphonomic bias for small animals to be preserved more easily. The vertebrate size chart is a collaboration between me and Discord member Avery, who also did the inverts. Plants where assembled by JW.
Full size can be seen here: https://drive.google.com/drive/u/0/folders/1X_ypdI4M00FkkVSr6lKImNEZzS-BCjK2
Three artworks on the same theme, by Hiroo Isono, likely from the 70s or early 80s.
Thanks to @jca-archive for the third scan - the others are from this insta and this company.
Incantation Bowls from Mesopotamia, c.300-700 CE: these bowls are lined with Aramaic incantations and drawings that show demons being shackled and subdued; they were often buried beneath houses and cemeteries in an effort to capture malevolent spirits
Bowls like this were once produced as magical amulets in parts of Mesopotamia (in what is now Iraq and Iran). As this article explains:
Thousands of similar incantation bowls, also known as magic bowls, were produced in the area of today’s Iraq between the fifth and eighth centuries. Clients used incantation bowls to protect and heal, to frighten off demons and evil spirits, and, in a few cases, to enlist demons to help secure love or money, or to harm adversaries. In addition to the magical texts, scribes sketched drawings of bound and chained demons – pictorial representations of the spells’ desired effect – on the bottom of about a quarter of the bowls.
Above: this incantation bowl was commissioned by someone named Gia Bar Imma nearly 1,700 years ago, and it features a Jewish Babylonian Aramaic inscription along with a drawing of two demons wrapped in chains
These bowls were created and used by people of many different faiths. They were typically inscribed with Aramaic text, which appeared in one of three different dialects: Jewish Babylonian Aramaic, Mandaic, or Syriac. Incantations that were written in Jewish Babylonian Aramaic are, of course, attributed to Jewish communities, but the ones in Mandaic are associated with Gnostic Mandaeans, and the ones in Syriac are typically associated with Christians, Manichaeans, or followers of the ancient Babylonian religion.
Above: this bowl is lined with an Aramaic inscription that invokes "the powers of Enoch, the seven planets, and the twelve signs of the zodiac" to protect the home of a man named Pabak bar Kufithai
There are a few incantation bowls that feature Arabic or Persian inscriptions instead, and those examples tend to have Islamic or Zoroastrian motifs. Some bowls are simply inscribed with gibberish:
The largest number of known incantation bowls are written not in Syriac, but in Jewish Aramaic by Jewish scribes (though not necessarily for Jewish clients). Mandaean bowls are the second most numerous, only then followed by bowls in Syriac. A handful of bowls in Arabic and Persian are also known, in addition to bowls – perhaps 10 per cent – that can only be called ancient forgeries. These latter are filled with scribbles that mimic cursive writing but are not, in fact, in any language at all; perhaps they were made by illiterate scribes preying on equally illiterate clients.
Above: this bowl features a Mandaic inscription
Incantation bowls provide valuable information about Jewish history, in particular:
The prevalence of Jewish Aramaic bowls are what makes these artefacts so important for Jewish history. They provide the sole piece of epigraphic evidence documenting Jewish language and religion at one of the most important times in Jewish history: the period of the composition of the Babylonian Talmud.
Above: researchers believe that the figure in the center of this bowl is a representation of the demon Lilith, whose likeness and/or name appears on many other incantation bowls
This article also notes:
Generally speaking, the incantations could do a number of things: healing fevers and diseases; guarding from sudden death, injustice, and treachery; and exorcising evil spirits. Similar metal talismans were made around the same time and filled largely the same role. Where they differ is that in many instances the bowls called upon deities or angels to ensnare demons. It is believed from drawings on incantation bowls depicting ensnared creatures that the reason that so many have been found upside-down is that they were intended to be traps for careless or curious demons.
Above: this bowl has a Jewish Babylonian Aramaic inscription that includes the phrase "this cat is bound," and it features a drawing of a demonic cat being restrained
More than 2,000 of these bowls are known to exist, but only a fraction of them have been thoroughly studied.
Above: an illustration from another bowl
Above: two incantation bowls with Jewish Babylonian Aramaic text and drawings that show demons being restrained
Sources & More Info:
Aeon: Magic Bowls of Antiquity
Penn Today: The Stories the Bowls Tell
Bowers Museum: To Catch a Demon: Mesopotamian Incantation Bowls
Jewish Quarterly Review: Magic Formulae and Women's History: Authorship, Agency, and Gender in the Aramaic Incantation Bowls
My Jewish Learning: Magic Bowls
The Librarians: Who Wrote these Ancient Jewish Incantation Bowls?
Penn Museum: Hebrew Bowl
Journal of Late Antiquity: Enslaved People and the Demonic in the Sasanian Empire

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a little painting to start the summer !