formative years? aren’t they all?
show me a permanent self and i will show you a facade or a corpse
Very Daoist to say that all things are changing and that death is merely another change different in quantity and not type; very Buddhist to say that the true realisation is that things have no svabhava; the question of whether to locate this in ontology or epistemology is a vexed one; univocity of being comes in at least from Duns Scotus and I want to find a non-Deleuzian way of asserting it without illusion or allusion.

















