The Lennon-McCartney of âWorking Class Heroâ
or: Whatâs going on in this Lennon song, and why does McCartney not like it?
As part of an album full of repudiations ("I donât believe in Beatles!â) and reckonings (âMy Mummyâs Dead!â) the litanies of "you" in "Working Class Hero" deserve closer inspection.
Paul's commentators have noted how he switches from first person singular "I" into first person plural ("we") or third person "he or she." This is a defense mechanism when things get emotionally vulnerable.
Meanwhile, John shifts pronouns away from himself into second person. Look at what he does in "You've Got to Hide You're Love Away," withdrawing from the exposed "Here I stand, head in hand, turn my face to the wall" to the safety of "you've got to hide." It draws the listener close as it blurs the focus on his own feelings.
Firstly, is he saying that a âWorking class heroâ is something to be, or not to be? Is this one of the identities he no longer wants to claim because the victories werenât/arenât worth it?
What did The Beatles get from becoming Carnegies of rock? They got all this money, fame, power, idolization.
But it was like drugs, enthralling; they were "still fucking peasants" with agency an illusion, elusive. They had âno timeâ that wasnât supervised.
âIf you want to be a hero, well just follow meâ He is using sarcasm to ridicule the aspirational goals that had governed his life up to that point as false, as folly. Rethinking those ambitions expunges his shared past with Paul. âFollow me,â like he is still leading a band. He is asking himself and the listener: âWhat can I do for good with all this power, fame that I earned jointly. If being a survivor of structural abuse/class-based injustices is the price of leadership, I don't know if I want it. None of my efforts has gotten me what I really want.â No wonder he thought heroism was dehumanizing. These profound self-doubts come with hindsight as he lays blame for his present state of mind.
"They hurt you at home, and they hit you at school.â âThey despise a fool" are all lines that might well allude to Paul. And/or himself.
âThe Folks Who Live On the Hillâ was written by Jerome Kern and Oscar Hammerstein II in 1937 (during the US Great Depression). It is about a couple who get to live the dream - a cozy, loving, married family together their whole lives. The lyrics bear some similarity to âWhen Iâm Sixty-Fourâ in that âsmaller gamesâ are valued over âlofty aims." The song is not about wanting to have the best house in town and lord it over everybody else; it is about ranking love over wealth.
(Hammerstein, Oscar. The complete lyrics of Oscar Hammerstein II. New York: Knopf Doubleday Publishing Group, 2008.)
This sort of "Working Class Hero" bit
Fast forward past 12/8/1980. Someone who never wavered from his loyalty to representing a-working-class-hero-as-something-to-be is Paul. It is no coincidence that he rarely criticizes Johnâs work but occasionally makes his discomfort with âWorking Class Heroâ known. Paul sees âWorking Class Heroâ as a dig. Paul brings it up in the Liverpool Oratorio documentary to dismiss Lennonâs bona fides while defending his own. "This sort of "Working Class Hero" bit, itâs not quite true" he tells conductor Carl Davis, as if it is theater. However, McCartney still valorizes the working-class hero. âNot for ourselves alone but for the whole world are we born,â he writes in the oratorioâs libretto, placing civic duty on a pedestal above personal fulfillment. Paul alludes to Johnâs song again in the title of the subsequent classical album Working Classical (1999).
Part of his sense of dignity comes from The Beatles as a rags-to-riches narrative. He writes in 1964: Eyes of The Storm about The Beatles âconquestâ of America: âCommon peopleâŠ. are my peopleâŠThis is where Iâm from. I grew up in a working-class familyâ and, later, âas someone who came from a working-class estate in Liverpool, Iâm proud.â
This shared fervor with which they attack their roles as public figures, variously embracing and rejecting the pressures of successâ warrants further consideration. Heroism sometimes fits both Lennon and McCartney awkwardly, like hand-me-down shoes. Two men, one truth: âWorking Class Heroâ cloaks personal objective in political guise.