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@bloodylithic
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i liek spr_face_n_matome_water_old (UNUSED)
i literally do not care about spamton sorry

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Also even though its now a mostly early chapter phenomenon I am thinking about Darkners ability to turn to and from objects in the Dark World.
I think we only see 5 for sure (Jevil, Lancer, Rouxls, and Spamton) and one kinda weird/dubious case (the Shadow Mantle/whatever you fight in SWORD route).
I guess it does happen in Chapter 5 kinda too, technically, given the 6 flowers turn back into flowers before the dark fountain is sealed near the end of the chapter…
I wonder if there are any internal rules or logic to the way this works or if its vague based on what is funniest or works better for the plot.
Something that I am a little confused about vis a vis Deltarune Chapter 5 is the Dont Forget Note.
In undertale the note is described as a poorly drawn picture of three smiling people with the words "don't forget" written in lowercase.
In the scene where Sans asks Susie to draw the pic of her and her friends (obviously the origin of this note) she is with Kris and Noelle, and mentions Ralsei since she is buying ice cream in their absence as requested.
So which group of three does she draw?
The three physically there? (Susie, Kris, Noelle)
The heros? (Susie, Kris, Ralsei)
Susies three friends and not her? (Kris, Noelle, and Ralsei)
im so fuckin scared LOL
ALIEN: ROMULUS 2024・dir. Fede Alvarez

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FRIEND is a pack of hunting cats, i guess
hi! okay yeah so i think everyone's seen this by now.
to see this dialogue:
you have to be playing on a version later then v0.0.247,
you have to have defeated Pink,
you to have encountered Chapter 5's FRIEND,
and you have to have collected the Chapter 5 Egg.
okay, so, remember that we're told that Noelle immediately discarded every egg she got in Cat Petterz. we're told that even discarded, corrupted data survives in the Dark World. and we first saw FRIEND with corrupted data in the basement, and since then it's shown glitchy broken behaviour.
... I once met someone who REALLY liked cats, mew. They liked cats so much, they owned a whole hunting pack of them, mew!
so is this "someone" Noelle? is the "hunting pack" the pile of body-horror-cats that Noelle discarded? wouldn't they have had to survive on like, the deleted eggs?
I DIDNT KNOW ABOUT THIS
sci fi is all about getting so scared and ripping tubes out of yourself. people miss this
sci fi is all about desperately trying to reclaim your violated bodily autonomy. it’s all about asserting that you are a being with agency, and you can choose what happens to your own person, even if that’s ripping tubes out of yourself. and also sometimes an alien is there

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Noelle Sweetie My Outfit Bluescreened LOL
One of my hottest transfeminist takes that I have is regarding drag and ballroom actually. Read the whole thing in depth instead of skimming it then getting mad at me.
I think that the US transfemme desire to disown drag/ballroom is a symptom of both white culture’s destruction of ancestral ties and the importance of cultural continuity, and of the predominantly white ignorance of it as a gentrified Black art form similar to how whites treat other Black art. They want a destruction of it because they see the effects and results of the gentrified version and assume that’s all there is/was.
In particular it’s frustrating because while some drag queens are cis, a lot are trans women, non-binary, or otherwise transmisogynized and drag/ballroom and the tipping culture associated with it existed in part because the transmisogynized are so fucking unemployable and it provided/s a method beyond mutual aid for the redistribution of money, through the labor of performance.
In relation to trans women, I view drag queens as a pathway to transness similar to crossdressers, femboys, (unfortunately) sissies, and similar - where although the perception of them currently may cause harm to the perception of trans women at large due to the ways they compromise with predominantly white cishetero society to allow transfemmes to explore their gender, they are, in fact, still functionally people within the spectrum of transfemininity even if they haven’t fully accepted their gender expansiveness for themselves. Harm they cause to the perception of transfemmes does not lessen them from that societal assignment, any less than we can say Caitlyn Jenner, Blair White, or Kelly Cadigan are less trans women because of the harm they’ve done to the perception of trans women. They are all, in effect, varying levels of transmisogynized whether they realize it or not.
When I was in DC I knew a lot of drag kings/queens and literally 95% of them are trans and either came to drag/ballroom as a way to explore their gender through art and/or make money bc poor, or started it and it was a gateway to unlocking their gender. Not counting the cis performers elevated by stuff like RuPaul, who is explicitly transphobic, I think I can count on my hands how many cis performers I’ve met. Hell, even with RuPaul shit a number of drag artists who have been on his shows later come out as trans (such as Bosco, who I literally grew up with), in part because they suppressed their transness publicly to maintain their career until they reached a point the blowback of coming out wound impact them less. Pulling a F1NNSTER to keep cash flowing for survival, if you will.
Iunno like. The earliest Balls we have records of were literally 1880-90s, predominantly Black (the oldest drag/ballroom performer we have records of was a Black trans woman from DC), and was one of the only safe places for trans people to exist as themselves. So I find the idea of writing it off due to a much more recent gentrification and commercialization of it as ignorant as how people often treat other demonizes or commercialized Black art.
“I just don’t like the spectacle it makes of transness and harm it causes-“
Baby all Blackness is spectacle to crackers and An Amount of modern drag is white people doing minstrelsy of all Black women - not in the sense of gender at all but in the sense of race.
Like. A lot of Black culture in the US specifically is Big and Loud *because* of the repression of it we’ve faced and the force towards respectability politics, which has echoed to queer culture because queer culture in the US is made vast majority from Black culture. Our existence is a spectacle so why not make a show out of why they hate us and try to erase us so that they can’t get rid of even more.
Hating “the spectacle” of an actual performance art form is solidly rooted in white supremacy and white cultural notions of propriety/respectability. Many aspects of “spectacle” seen in drag are directly taken from Ballroom or adapted from it/vogueing.
In summary: traditions are meant to change with situational, cultural, and environmental need but still be sustained as part of a culture. Gentrification is a poison to this that makes it harder for those the culture belongs to to practice it as it should. White ancestral shame is a poison that makes them think they should nuke everything historic/cultural that makes them uncomfortable regardless of whether it’s theirs or whether it’s something they stole and gentrified. Also yeag like,,, it’s a job/gig income predominantly for societal “undesirables” to make money when they’re under/unemployed due to marginalization. And it’s also been gentrified to *gestures at RuPaul, et al.*
No matter what you think about drag or ballroom, poor predominantly racialized trans folks still gon be doing it because it is part of our culture no matter what tv shows and big names and people who have only seen those do to it, and it’s always going to be seen as one of the “disreputable” pathways to transness that makes other trans people look down on them because of the complicated ties to transmisogyny, because until someone publicly says the words “Im also a trans woman”, WE also view them as a personification of what we fear the world sees us as—a man in a dress—rather than an egg finding their way to gender in a way we deem unacceptable because it doesn’t align with how we think it “should” be done.
And I think that’s on us honestly, not on them. If we say it can take as long or as quickly and as easily or messily for someone to sort out their gender as needed, this also has to be extended to the transmisogynized we view as “disreputable” regardless of if/when they reach a conclusion we deem acceptable or whether they die in the shell, never able to remove their masks fully.
Aight yall gon head and eviscerate me now
Also as a clarification, I am not saying that you, personally, must enjoy/like/do drag or ballroom. Im saying that drag, crossies, sissies, femboys, etc. are all transmisogyny paradoxes because of the way they interface gender exploration with surviving doing so in a transmisogynistic system by compromising for safety or a degree of acceptance within spaces they’ve found accept it.
Like, as an example, I *hate* sissies because of the racism endemic to sissy culture, but I still recognize they’re transmisogynized regardless of the harm they do or the disgust I feel towards them.
I also had someone comment on it as a facet of US cultural imperialism, of which I do want to note - drag/ballroom based on Black origins was spreading outside the US back in the 1800s/early 1900s too, there’s photos from other countries of balls explicitly influenced by Black Balls mainly started by Black folks in said countries, an example being early 1900s photos from France of both transmasculine and transfeminine Black people. While modern gentrified drag is 100% exported as part of US cultural imperialism, its original spreads outside of the US were via Black diaspora in-culture. I honestly couldn’t tell you definitively where it stuck and where it didn’t from that original wave, but it’s important to know it existed that way.
I have some physical books on this I might see if I can add to the archive tbh, if I can I’ll reblog this again with links.