Slytherins believe in the importance of taking care of their own. Everyone else is a person, but so are they, so a Slytherinâs job, before everything else, is taking care of them and theirs. This makes what Slytherin are known for, their ambition and ruthlessness, stand out strikingly even while a Slytherinâs core is not inherently selfish or cut-throat.
All of the Houses contain people with great ambitions and great desire for accomplishment and the furthering of their goals. Gryffindors will take on the world to do what they think is right, and are willing to make sacrifices and overrule those who would compromise on what needs to be done, and thatâs nothing if not ambition. What makes the Slytherin ambition stand out so significantly is that itâs seen as a selfish ambition, and a guiltlessly selfish one at that. That drive is tied to personal achievement instead of idealistic achievement, and that makes it easier to point at.Â
But this is key: selfish ambition is idealistic ambition for a Slytherin. A Slytherinâs first priority is to their loved ones not because they love deeper or harder than the other Houses (they donât), but because it is wrong to betray or abandon your people and right to defend and promote them. Loyalty and defense of your own is an inherent part of the Slytherin morality.
A Slytherin does not generally feel guilty for valuing themselves, for taking time for their own mental or physical health, or for sacrificing other things for the safety and happiness of the people they love. They might feel vulnerable, or judged, or guilty for not feeling guilty, especially if they live in the kind of family or culture where humility and self sacrifice are seen as the greatest goodsâ but without watching eyes and the words of peers and authority figures bouncing around their skulls, a Slytherin would feel comfortable and even validated in the idea that they have both a right and duty to take care of their own selves before anything or anyone else.Â
An exception to this is a Slytherin whoâs managed to kick themselves out of their inner circle. For whatever reason, they donât feel like they deserve their own help or kindnesses. Their âme and mineâ priorities are still apparent but now itâs only âmine.â They fiercely and selflessly prioritize the individuals they love, value, or feel responsible for, while excluding their own self. A Slytherin like this can look somewhat like a Hufflepuff Primary, erring towards selflessness, but take a look at how they prioritize between their best friend v. a stranger in need. If they feel guilty for abandoning the stranger, theyâre probably a Puff; Slytherins feel desperately like they owe things to their people, but they donât feel like they owe people in general. (Also keep an eye out for a Burned Hufflepuff in this example, thoughâ a Slytherin wouldnât care strongly about not helping the stranger, except for general empathetic tickles; a Hufflepuff would be survivably eaten up inside; a Burned Puff would force themselves not to care because itâs the only practical thing).Â
Not prioritizing their own would feel wrong to a Slytherin. It would feel selfish, and might feel like giving into social pressures instead of standing up for what matters to them. This can hold true emotionally even when logically, prioritizing you and yours is not the best thing to do. In The Hunger Games, Katniss Everdeen, a Slytherin Primary who only wants her family to be safe, almost runs away from her place as an important political symbol on the chance that she and her loved ones could make it on their own, hiding from the capitol. She doesnâtâ but she really wants to, and when things go wrong she feels guilty for not acting to put her loved ones first.Â
Individual loyalty is something tied to Slytherins in the books and movies, but isnât something that gets focused on. âOr perhaps in Slytherin youâll make your real friends,â the Sorting Hat says in the song from Harryâs first year. It doesnât explicitly use the loyal like it does for Hufflepuff, but thatâs consistent because often, Slytherins donât look loyal. If youâre not one of their most important people, who you can often count on one hand, theyâre not particularly loyal. Loyalty doesnât have an inherent worth for Slytherins the way it does for Hufflepuffs. Loyalty is less given and more earned.
And we have canonical examples of Slytherin loyalty, extreme and dramatic as it is. Slytherin loyalty is Narcissa Malfoy abandoning her Dark Lord for the sake of her son. Slytherin loyalty is the way Pansy Parkinson freaks out every time something injures Draco, and the way she was willing to sacrifice Harry to save herself and her friends (and the way she expected other people to agree with that judgement call).Â
Itâs Slughornâs guiltless willingness to distance himself from Dumbledoreâs warâuntil old Dumbly gave him a reason to risk his own precious skin. Itâs Snape, unwilling to let go of Lily Potter even after decades have passed and her son has grown up an orphan; even when there is nothing still to gain from holding onto his loyalty to her, and even when he hates her son.Â
Moving outside of canon (because there are nearly no positive descriptions of Slytherins with canonâ Narcissa is a bigot, Pansy a bully, Slughorn a spineless creep, Snape a child abuser):Â
Slytherin is Ender Wiggin going back to Battle School not to save the world but because his sister asked him to, and Bean going to Battle School because he could get an education there that would save himself and then staying to save Ender. Slytherin is Pepper Potts telling Tony that, to hell with the world, he needs to take care of himself first. Itâs Andrea from The Walking Dead pulling a gun on the people who try to get between her and her sisterâs body. Itâs Toph Beifong not giving any fucks except that hey, Twinkle Toes needs her. Itâs Briar Moss of Circle of Magicplunging into death itself, refusing to let Rosethorn go.Â
Where Molly Weasley, in HP canon, weeps but drops her son Percy when he turns on them for the Ministry, blood purist and loyal daughter of House Black Narcissa Malfoy betrays the Dark Lord and saves Harry Potter for Dracoâs sake. As the final, epic battle of good and evil culminates and commences in Hogwarts, Narcissa takes her family and she disappears. The ideals of her war were only her priority until her son was in direct danger.Â
Slytherin and Hufflepuff are the two Loyalist Primaries. People, and not ideals, are at the core of their judgement calls. But where Hufflepuffs tend to bond to groups, Slytherins bond with individuals.
Slytherin Primaries are horrified to see someone let down a friend. To turn on a loved one for words as insubstantial as truth or justice or the greater good feels like a very particular kind of madness. Sure thatâs what youâre supposed to do, a Slytherin might say, but thatâs not what you actually want, is it? Your person is right here. They are real, and they are breathing, and they need you, and they are yours. Itâs an extreme Slytherin who would let the whole world burn for the sake of a friend, but every Slytherin Primary would be at the very least tempted.
We discuss in the Hufflepuff Primary post how when someone is dropped from a Hufflepuffâs group of âpeople,â it is a dramatic fall into becoming a dehumanized âthing.â This Hufflepuff dehumanization can take many formsâ outsiders, âotherâing people, having strong beliefs in the justification behind more institutionalized types of exclusion like racism, sexism, classism. But itâs a divide where there are people who are people, and then there are people who are not-people.Â
The Slytherin divide is very different. There is no mechanism inherent to the Primary that removes someone of their personhood. Rather, they are removed of their status. There is a possessive drive to Slytherin, and while that varies in intensity across different individuals, it puts the divide on the basic line of âmineâ and ânot mine.â We find it helpful to talk about it in terms of being in someoneâs inner circle, but itâs not usually that binary. Like it is with everyone, loyalty comes in a gradient.Â
But Slytherinâs loyalty is more selective than the other Housesâ. Where a Hufflepuff extends some initial degree of loyalty on the basis of your being a person, with a Slytherin any loyalty you gain is earned from the bottom up; you start at 0.Â
But when the major part of your moral system that you feel viscerally is to protect yourself and your people, there are a lot of gaps in how you interact with the world and with moral situations. What do Slytherins do when confronted with gross wrongs like slavery, like murder, like unjust warâwrongs that donât touch their people? It depends on the Slytherin. But this is why we count a Slytherin as a Decided house along with Ravenclaw, despite the core of their moral system being very much felt.Â
Some Slytherins simply donât careâthey opt out of the moral complications of the rest of the world and what touches other people and choose a contented apathy about the things that donât intrude on their spaceâ but other Slytherins construct ways to interact with these situations.Â
Perhaps they do so by understanding that other people have connections as strong and important as their own, or by building something more complex. Sometimes Slytherins can build systems that look like Ravenclaw systemsâ systems based on observational data, on adopted systems, or by keeping the moral guidance that they were taught growing up. The defining difference between these constructed additional Slytherin systems and the Ravenclaw Primary system is that the Slytherins are aiming for function and donât have the same drive for truth. It matters much less if the system they build is true than if it is functional. The system should optimize for what they care about and what makes them happy, but this moral code is not viscerally driving like a Slytherinâs desire to protect those closest to them.Â
Some Slytherins latch specifically on to the morality of their most important person (or people), either because they trust them or because they value them. Samwise Gamgee, the loyal hobbit who follows Frodo through hell and back, adopts Frodoâs system. Sam does great good, bravely and well, but he does it, âFor Mr. Frodo! For the Shire! And for my Gaffer!â Jeff Winger from Community also sometimes follows this pattern, absorbing the moralities of his study group and best friends. Both these characters are, to put it simplistically, wearing bracelets that read âWhat Would Mr. Frodo Do?â and âWhat Would The Study Group Do?â etc. For Jeff, itâs a bit more because Annie will pout at him if heâs doesnât at least try.Â
Aang, from Avatar the Last Airbender, builds himself a stunning replica of his beloved deceased father figure Gyatsoâs ethical system and he lives in it all his life. Latching onto a parental figure or early (sometimes, in media, deceased) influenceâs morality is a form of love common for young Slytherins. Train Heartnet of Black Cat (who Saya changes so completely), Kai of Korra (who takes in Jinoraâs culture like itâs his own morality), and Edward Cullen of Twilight (who takes Carlisleâs pacifism to self-hating extremes), are all examples of that.Â
Alternatively, a Slytherin might spend a lot of their time living in a Primary modelâit might matter deeply to them to do good and right. If they have that drive for truth, they might have a Ravenclaw Primary model as opposed to just a Slytherinâs functional construction. They might also have a Gryffindor Primary or a Hufflepuff Primary model. They could even have a Slytherin Primary modelâ but one that is loyal and dedicated to a larger group of people, like a whole peer group, the population of a whole city, or even humanity in general. (This can look a bit like a Hufflepuffâ one major visible difference is that particularly Slytherin sense of possessiveness.) They could live in that model for all conflicts and decisions that are separate from and non-threatening toward their most important people and be very functional with that.Â
MCUâs Tony Stark is an example of this type. (Heâs also an example of a Slytherin who has kicked himself out of his own inner circle). He is a Slytherin Primary dedicated to Pepper and Rhodey (and, as of Avengers 2, heâs likely coming to value the other Avengers this way), but he has built a driving model to allow him to interact ethically with the rest of the world. It is this model that drives Iron Man and his sustainability and charity projects. This model (we think itâs probably Gryffindor Primary) is likely also what will drive him to one side or the other in Civil War. As long as Pepper or one of his own is not in direct danger (though the danger to himself is irrelevant), Tony will act firmly in service of his model.Â
But dropping that model in order to stand by someone you love, or in order to protect yourself, doesnât feel like a failing. Sticking to that modelled morality at the expense of betraying or abandoning one of their own would make a Slytherin feel guilty and wrong. Being able to put the things and concepts you like aside for the sake of the people who need you feels more righteous than any moral posturing. It feels practical and it feels right, just as strongly as a Gryffindor Primaryâs internal moral compass points them.Â
Itâs a people based system, but itâs still an intuitive model of right and wrong. Betraying your own is the worst kind of crime. Loyalty is precious and terrible; it makes you vulnerable. Itâs given sparingly, deeply, and a Slytherin will stand by their loyalties through the same death and fire that a Gryffindor would brave for the sake of doing the right thing, or a Hufflepuff to help someone in need.
In the same vein, when a Slytherin realizes that someone else doesnât put the same value on the people they profess loyalty to, they might react similarly to a Gryffindor realizing that morality isnât intuitive to everyone. Some things are just wrong, a Gryffindor might protest. But theyâre your childâyour spouseâyour friend, a Slytherin will cry, confused and unsettled. How could you?
Petrified or Burned Slytherin
While there are certainly Slytherin Primaries who donât care about any people who arenât theirs, many Slytherins, especially ones who enjoy being more social, have wide circles of friends and acquaintances; people they will go out of their way to help, and whose company they enjoy, whose confidence they trust (to a point). What defines a Slytherin is not a lack of these concentric circles, but rather how sharply those lines of stratification are drawn. Wanting to help someone doesnât mean youâre loyal to them. Wanting to help them at the expense of your comforts, your values, your commitments and sometimes even your selfâthat does.Â
You end up with Slytherin Primaries on both ends of the spectrum: ones who have decided that a huge group of people are âtheirsâ (to the extreme of: the world is my responsibility and I have bonded to every single individual contained in it), and ones who have decided that they themselves are not one of their most important people, but maybe a friend or lover is.Â
You can also get Slytherins whose only important person is themselves. This can be done healthily, especially for short periods of times, but when itâs driven by a fear of those close attachments, it becomes a phenomenon we call the Burned or Petrified Slytherin.Â
The Petrified Slytherin is a Slytherin who has no inner circle and no plans to get one. Whether through death, betrayal, abandonment (from either side), or through never having had any to begin with, the Petrified Slytherin has decided that having important people is too dangerous. Having those strong ties leaves you open to pain and weakness, and the pleasure of those connections arenât worth the despair that comes from their seemingly inevitable loss. In this way, they close themselves off to meaningful connections out of what is ultimately fear (though from the inside, itâs far more likely to be experienced as a rational, sensible decision given the circumstances of the world), and gives them a stony exterior that seems impenetrable, resolute, and cold.Â
Even when not Petrified, though, the Slytherin Primary often seems cold. This comes not from any actual inherent coldness, but because they often show their warmth only to their inner circle. This is hugely influenced by your other houses, especially when you get the warmth of the Hufflepuff Secondary involved, or have a warm modelâ but even then, there is a special and somewhat exclusive kind of warmth saved for those who are held the closest.Â
A Slytherin Primary in our system is defined first and foremost by the intensity and priority of their loyalties to individual people, however few or many. And the way to break a Slytherinâ whether youâre stopping their plans or crushing their willâ is to either take away their people or to threaten to. Narcissa betrays Voldemort, fully aware of what that could mean for the safety of herself and her husband, because Draco was more important than anyone or anything. Azula of Avatar the Last Airbender, for all her coldness and lack of mercy, does what she does because she wants desperately to be loved and accepted by her father. When Annabeth, his friends, or his mother are threatened, Rick Riordanâs Percy Jackson loses all other prioritiesâ his canonical fatal flaw is that he would let the world burn to save a friend. Nothing brings out the fierceness in a Slytherin like getting in between them and their loved ones.
To a Slytherin the inner circle of close loyalties is likely to be a much smaller number than the people they care about and consider friends. A petrified Slytherin is therefore not necessarily someone who is friendless, or who has no social ties, or who lacks affection for people. Itâs not even a Slytherin without some sort of a hierarchy of important people.
A petrified Slytherin is a Slytherin who has decided, either consciously or not, that letting people into that inner circleâ devoting themselves to someone with that deep, thoughtless Narcissa-type or Azula-type loyaltyâ is too dangerous. Itâs too terrifying. When someone is that close, they become a huge risk. They might die, or you they might stop loving you, or stop liking you, or something awful might happen to them and it might be your fault. Something awful might happen to you because someone might threaten your people and use them against you, and you would be helpless. If you couldnât find a way to maneuver through the situation, you would have to do whatever was demanded of you to keep your people safe, because nothing would be worse than losing them and having it be your own fault.
Surviving a situation like that (losing someone or having their lives used as collateral against you) is one of the ways we see Petrification often happen.Â
Not all Slytherins will Petrify in such a situationâ Finnick from The Hunger Games, a Slytherin Primary whose only people are Mags and Annie, has resisted Petrifying even when there are good arguments that it would be a far more adaptive thing to do. The Capitolâs only way of controlling him is by threatening to hurt the people he loves, and even after Mags is killed, he stays resolutely attached to Annie. It gives him the strength to carry on, but is also the weakness that the Capitol is exploiting. If Annie died, Finnick would be very likely to Petrify.
Bean, in Enderâs Shadow, is a Petrified Slytherin for most of the book. He likes people, and sometimes idolizes people, but their main purpose in his life is the utility of them. His connections are a cold, logical thing, closer to an alliance than to a friendship, and often not mutually so. Bean is interesting because we never see the Petrification process. Heâs born into a survival situation and is cold and hard and determined to live from the first page. It is only at the very end, when he grows attached to Nikolai and allows himself to consider the possibility that he, too, could have a family who he loves and who loves him, that we see that Petrification begin to melt away.Â
Jeff Winger from Community is another example. A ruthless lawyer only out for his own gain and without an attachment in the world except to maybe his car, heâs the perfect example of a Petrified Slytherin. His tentative, slow-moving back and forth journey into attachment to the other characters is a character arc of un-Petrifying. Heâs better at it some days than others.Â
With female characters in particular, the petrified Slytherin is hugely tied to the trope of the Ice Queen. From TV Tropes: âHer signature characteristic is that she is cold; the ambiguity comes from what âcoldâ means. She has a cold heart, a frosty demeanor; she attracts but will never be wooed.â Characters who fit this trope are not always Petrified Slytherins, but the trope is an important parallel if not just because of the imagery they share: cold, hard, unyielding, nothing to lose.Â
When a Slytherin loses their closest attachments, they are left with only their personal ambitions and with the morality system that is usually constructed around those loyalties. In the sense that the way that they now primarily frame their interactions with the world is constructed, they often appear to look like Ravenclaw Primaries here. The most visible and useful difference here, especially from the outside, is that they donât have the Ravenclaw drive for truth. Their system doesnât have to be true or right, but simply functional. If they have a Ravenclaw Primary model that gives them some of that drive, then they might be indistinguishable from the Ravenclaw Primary unless there are are counterexamples of Slytherin loyalty from other points in their life.Â
Despite it seeming to at least be a trend, not all Petrified Slytherins look like Ravenclaw Primaries. Petrified Slytherins with models of other Primaries might happily and healthily inhabit those models as their main way of interacting with the world, and this has the potential to be entirely functional. The reason that the model would remain a model though, and not indicate an actual change in Primary, would be that first, there still remains the possibility to un-petrify, and second, even if there is nothing substantial underneath it, the model could still be dropped.
This potential for to drop that model and fall to an underlying lack of structure and direction is part of what gives desperate Slytherins their reputation of being fearsome. Azula is a great, if extreme, example of this when she loses everything at the end of season 3 of Avatar. Mental illness (in the form of at the very least hallucinations and almost definitely a lot more) and trauma also have of course a huge influence on the intensity of everything that happens, but that basic directionlessness, the way that Azula has nothing left after she loses her father, the way sheâs so susceptible to being haunted by her motherâs memory, hits so hard because she had structured everything around her Slytherin morality. She had no real goals or ideals underneath that, and so she had no structure to keep her up when that crumbled.
One of the good things about Petrification, as scary and awful as it is, is that itâs a good way to survive a bad situation and itâs possible to un-petrify (see: Defrosted Ice Queen). Because fear of attachment is at the heart of petrification, instead of needing reality to prove your doubts wrong (as the other fallen Houses must), you only need one person to prove that attachment is worth the risk.Â
Elementaryâs Jamie Moriarty follows a common path here in that, despite her pretending to be un-petrifying for our protagonist Sherlock, the one person she ends up actually attaching to her is her daughter. She is the Slytherin woman who un-petrifies upon becoming a mother. Regina in Once Upon a Time also follows this path, becoming through that a subversion of the Evil Queen, who is often a Petrified Slytherin who does not un-petrify (see her mother, Cora, and the symbolic plot of removing her heart so that no one can use it against her).Â
Itâs really common in media for characters who have closed themselves off to attachments to be called psychopaths, both by the fans and the writers, when they are, in fact, not. A lot of them have empathy, or at least the capacity for it, and are instead Petrified.The definitive and intentional split between the self and meaningful attachments, due to loss, trauma, selfishness, or fear, is different from the inability to intuitively create those attachments. Calling this âpetrification,â rather than inaccurately calling it âpsychopathy,â gives the character flexibility to recover from it that doesnât end up as either a contradiction of established character or as a downplaying of actual serious mental illness.
To sum: Petrification happens when a Slytherin cares about their important people so intensely that pain from their loss, or the potential for future loss, outweighs the positives of having important people. It stops being worth it. Even if it leaves the Slytherin with a directionless system and a cold center where there is an aching potential for great warmth, it feels safer and better to not attach to anyone that strongly.
Slytherin is a Decided House, and Internal House, and a Loyalist House.Â
As a Decided House, Slytherins, unlike Hufflepuffs (our other loyalists), prioritize âtheirâ people first. Those people are found and chosen by the Slytherin. Itâs not about who is in front of them, Â or who needs them most, but who they have decided to love.
As a Internal House, like Gryffindor, Slytherin Primaries carry a certainty and a moral fortitude inside of themselves. When they are sure they are right, in the defense of themselves or their loved ones, they will not be swayed by outside influence or pressure.
As a Loyalist House, Slytherin puts people first. Unlike the Hufflepuff, they put their people first. Theyâre content with valuing some people over others without necessarily thinking some people are better than or worth more than others. In fact, putting their own people first feels right. This is something owed. Not valuing the people you profess loyalty to most would be a betrayal, a cowardice, an abandonment. The best thing you can be is there for the people you love.Â
Ambitions live in all Houses but Slytherinsâ is notorious because it often looks the most selfishâ it often is the most selfish. Part of a Slytherinâs morality is understanding that your first duty is to yourself and the people you loveâ higher minded goals are all pomp and circumstance, trying to make yourself feel good. At the heart of things, this is why we are here: for ourselves.