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@ygender

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āDo Not Stand At My Grave And Weepā ā Mary Elizabeth Frye
Happy Pride 2019!
(Image description: text in the colors of the trans flag which says āthe world is a better place because you existā on a black background. End image description.)
Youāre a guy! No matter what you do or donāt do with your body and clothes.
img source: x
Please support me on kofi if you can! <3 https://ko-fi.com/samhannes
Happy trans day of visibility!
NonbinaryWarrior They/them
Today (March 31) is International Transgender Day of Visibility, and Iām sending love to all trans folks today, and always.

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ātheyā (1 word) is shorter than āhe or sheā (3 words)
ātheyā is more inclusive than āhe/sheā
āthemselfā flows more naturally than āhim or herselfā
ātheyā is less clunky than ā(s)heā
itās time to replace the awkward āshe or heā
Trans and non-binary // ×ר×Ö·× ×”××× ××§×²× ××× ×××צװײ×Ö“×§×²× // TRANSMINIKEYT UN UMTSVEYIKEYT ××× ×Ö· פּ×ָר ××ש×× ×¦×ר××§ ××Öø× ×”×ַשע ××¢×Ø× ×©×ײ×, ×Ö· ×××־פֿ×××”×קער (gender-fluid) ××Ö“××ש××”× ×¤Öæ×× ×ָרע××Öø×, צ××עש××§×...
Several months ago, Sasha Berenstein, a gender-fluid Yiddishist from Oregon, proposed that the League for Yiddish publish an edition of āWords of the Weekā that would provide the trans, queer and non-binary communities a way to express concepts related to their identities, as well as a list of gender-neutral alternatives to traditional kinship terms. Given this goal, note that this list does *not* include traditional terms that may already exist in Yiddish but may not be gender-neutral (such as grandmother, grandfather, mother, father, husband, wife, etc.). Note that for brevityās sake, this list is not comprehensive and is intended to be a starting point for further work. A groysn dank (thank you) to Sasha and the broader community for assembling the initial list and suggesting Yiddish equivalents, as well as Zackary Sholem Berger, Hershl Paul Glasser, GitlSchaechter-Viswanath and Sheva Zucker for their input and expertise.
trans muslims are blessed, TDoV mubarak

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I havenāt seen a lot of posts that shed some positivity for non-binary Muslims who wear the hijab ā I personally sometimes feel itās frustrating that people see hijabi non-binary people asĀ āfemaleā just because the hijab is an obligation for women. My hijab does not define my gender; only my obligation to my God and my religion!Ā
Shoutout to all non-binary hijabi Muslims out there; you are valid and Allah loves you, insya-Allah!
this is the most blessed post I thinking ever seen thank you op
genderfluid/otherwise multi-gendered people are lovely! itās definitely possible for someoneās sense of gender to change often, you arenāt making anything up! itās okay if you struggle with decisions about transitioning and presentation, i hope you can find ways to be comfortable and feel accepted!
My thoughts and reflections on today. Stay safe and take care out there š
So apparently last year the National Park Service in the US dropped an over 1200 page study of LGBTQ American History as part of their Who We Are program which includes studies on African-American history, Latino history, and Indigenous history.Ā
Like. This is awesome. But also it feels very surreal that maybe one of the most comprehensive examinations of LGBTQ history in America (it covers sports! art! race! historical sites! health! cities!) was just casually done by the parks service.Ā
This is really great??
Chapter 1: Prologue: Why LGBTQ Historic Sites Matter by Mark Meinke
Chapter 2: Introduction to the LGBTQ Heritage Initiative Theme Study by Megan E. Springate
Chapter 3: Introduction to Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) History in the United States by Leisa Meyer and Helis Sikk
Chapter 4: The History of Queer History: One Hundred Years of the Search for Shared Heritage by Gerard Koskovich
Chapter 5: The Preservation of LGBTQ Heritage by Gail Dubrow
Chapter 6: LGBTQ Archeological Context by Megan E. Springate
Chapter 7: A Note about Intersectionality by Megan E. Springate
Chapter 8: Making Bisexuals Visible by Loraine Hutchins
Chapter 9: Sexual and Gender Diversity in Native America and the Pacific Islands by Will Roscoe
Chapter 10: Transgender History in the US and the Places that Matter by Susan Stryker
Chapter 11: Breathing Fire: Remembering Asian Pacific American Activism in Queer History by Amy Sueyoshi
Chapter 12: Latina/o Gender and Sexuality by Deena J. GonzƔlez and Ellie D. Hernandez
Chapter 13: āWhere We Could Be Ourselvesā: African American LGBTQ Historic Places and Why They Matter by Jeffrey A. Harris
Chapter 14: LGBTQ Spaces and Places by Jen Jack Gieseking
Chapter 15: Making Community: The Places and Spaces of LGBTQ Collective Identity Formation by Christina B. Hanhardt
Chapter 16: LGBTQ Business and Commerce by David K. Johnson
Chapter 17: Sex, Love, and Relationships by Tracy Baim
Chapter 18: LGBTQ Civil Rights in America by Megan E. Springate
Chapter 19: Historical Landmarks and Landscapes of LGBTQ Law by Marc Stein
Chapter 20: LGBTQ Military Service by Steve Estes
Chapter 21: Struggles in Body and Spirit: Religion and LGBTQ People in US History by Drew Bourn
Chapter 22: LGBTQ and Health by Katie Batza
Chapter 23: LGBTQ Art and Artists by Tara Burk
Chapter 24: LGBTQ Sport and Leisure by Katherine Schweighofer
Chapter 25: San Francisco: Placing LGBTQ Histories in the City by the Bay by Donna J. Graves and Shayne E. Watson
Chapter 26: Preservation of LGBTQ Historic & Cultural Sites ā A New York City Perspective by Jay Shockley
Chapter 27: Locating Miamiās Queer History by Julio Capó, Jr.
Chapter 28: Queerest Little City in the World: LGBTQ Reno by John Jeffrey Auer IV
Chapter 29: Chicago: Queer Histories at the Crossroads of America by Jessica Herczeg-Konecny
Chapter 30: Nominating LGBTQ Places to the National Register of Historic Places and as National Historic Landmarks: An Introduction by Megan E. Springate and Caridad de la Vega
Chapter 31: Interpreting LGBTQ Historic Sites by Susan Ferentinos
Chapter 32: Teaching LGBTQ History and Heritage by Leila J. Rupp

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Please shere!!!
The trans clinics of Finland have decided to denide non-binary people from getting treatment.
Someone in the tags asked to make a transscript of this so itās easier to read so I ended up doing so.
āThe new scheme By Trans clinics to screw non-binary folks out of care and sanity.
Comic by Kimmo Lust
Hi! Iāve got some news for you about the new policies of the finnish trans clinics.
I mean, weāre pretty much at the point where things are really fucked up.
To summarise, the situation at the moment is that if youāre non-binary you have to lie at the transclinic.
We should be crystal clear that absolutely no-one should ever have to lie to get the treatment they need.
Letās go through some background.
Even though our culture would like us to believe, gender is not a black and white thing.
Between men and women (Both trans and cis) lies many shades of gray.
Trannswomen and -men are given diagnosis for transseaxuality, F64.0.
And for those who donāt belong to a binary gender are given F64.8, other specified gender dysphoria. That is, non-binary gender identity.
There are no binding rules for standardised treatment, but the trans clinics have written referrals to hormone replacement therapy and for some specific surgical treatments from 2008.
There are two trans clinics in Finland, HUS and TAYS.
Early 2018 we learned that HUS has stopped giving referrals to any treatments for those who have been diagnosed with F64.8.
Some people who are not so familiar with the situation might wonder why this is so important.
Well let me tell you:
Non-binary people can feel just as uncomfortable in their bodies, that is to say they feel dysphoria, just as bad as binary trans people.
The dysphoria of non-binary people is exactly as valid as binary trans people.
Non-binary people who suffered from dysphoria need access to healthcare just as bas as binary trans people.
The fact that non-binary people are denied access to the care they need means that they are extremely susceptible psychological effect like anxiety, depression and possibly lead people toward self-harm and alienation from society.
This puts non-binary people into a position where they are forced to lie to get the healtcare that they require.
And it should go without saying that nobody should be forced to lie so that they get life-saving healthcare.
TRASEK RY, the trans patient advocacy organisation has been in touch with the trans clinics and the national institute for healt and welfare.
(Their demands regarding the care of non-binary people are clear. TRASEKās demands from their press release on 17.8)
The care should be individualised, based on the needs of the patient and the decisions about the care should be transparent and happen in conjuction with the person being treated.
Diagnostics and treatment shouldnāt be concentrated on the gender identity of the individual, but rather be dictated by the needs of the person being treated.
The desire to acces tgese treatments should be handled as a question or self-determination and the confirmation of ones identity, not as a psycho-pathological symptom.
The availability of resources should be ensured so the patiens arenāt subjected to unreasonable waiting periods.
There should be nothing unusual about any of this. We should not have to fight for such basic human rights in this millenium.
It is a massive embarrassment to the whole finnish healthcare system that we have taken such colossal steps backwards after all the work weāve done to establish these rights to gender minorities.
There are no alternatives than to get this fixed as soon as possible. ā
Hope this helped for those who canāt read the comics.
Youāre more than just dysphoria and a target of transphobia (img source)