Evil Jasmine SHEESH
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@yedid-nefesh
Evil Jasmine SHEESH

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"Forever is a long time. But we can try." "All I ask is a lifetime...or two."
Assassin's Creed Shadows (2025) by Ubisoft QuĂŠbec
THE CUTEST PAIR
Literally sobbing
Assassins Creed: Origins â randon scenery
Happy International Womenâs Day!

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straight people will never understand how therapeutic it is to hear the words âher girlfriendâ or âhis boyfriendâ or how I ascend to heaven when I hear âher wifeâ and âhis husbandâ
Female customer: âI donât have a rewards card but my partner might.â
Me, ears perking up: âGreat! Can I have their name?â
Customer: âItâs Stephanie ____â
Me: stupidly wide smile and faint twinkle in eyes because holy crap Iâm not alone
These two women came up to my register with their twins and they called each other honey and their kids called them both Mom and my soul ascended to the heavens i was so happy
When I worked as a contractor I knocked on a heavily pregnant womanâs door and she said sheâd âhave to talk to the missusâ in a heeeeavy outback accent and I actually forgot how to speak for a second and had to explain that Iâm not homophobic Iâm just super gay and hearing her say that launched my souls directly to nirvana
My soul when I see Queer people visibly and openly living their best Queer lives:
fun fact, the talmud cautions men to âkeep their wives away fromâ women who are known to have sex with women, which is amazing because in addition to that just being an incredible line, it implies that a) there are out queer women in the jewish communities in talmudic times!!!! and b) it is natural to assume that a lot women who are married to men are bi â maybe even natural to assume they all are! also god just what a mood. imagine being gay wandering around 400 CE babylonia seducing all these married women so often that the leading religious authorities have to warn men about you. iconic
@mabelpodcast is beautiful and haunting. If you like things like thoughtful, well-crafted horror and endless, tangled labyrinths underneath hills, you should give it a listen!
A short and incomplete list of reasons Mabel is a lesbian icon:
Responds to compliments from men with horrible, bloodcurdling shrieking
Her âpolite voiceâ for strangers is like an octave higher than her real voice
Never learned to drive
Super gay
M A B E L
This podcast is great and Mabel is the best đ đ
(Please do no repost, but reblogs are welcome)

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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I've been so tense in the last 48 hours, watching red alert after red alert flash across my screen, getting tweets and images from people on the ground, alternating crying with praying. The addition of news of a shooting at a school has added to my anguish; my heart is aching. Today feels so dark, even though the sun shines. Please keep Israel in your hearts, as well as the people involved in this shooting in California. Baruch Dayan HaEmet to terrorists, to those who would treat human life so callously. https://www.instagram.com/p/B42qOicFpgaFEHW_CgPB3Id1AtOUIif2CoALBM0/?igshid=1mjd8h1ov7t5t
I've had a busy couple weeks but I'm back posting. â¤ď¸ I just picked up a book called the red tent by Anita Diamant. It's great so far, and I think I'm going to learn a lot about sex workers and polycule type relationships in Torah. https://www.instagram.com/p/B40ZA5xl9PzBKFJQ1aPaojRY35Vk1ID9aCQJ_w0/?igshid=17cdc2e52drzm
We see you.Â
If youâre a Non-Muslim and you see a Muslim praying in public, could you please not pass in front of them?
Go behind them, but not in front. đ
Oh, signal boost! I didnât know this.
Okay, but also: if you see a Muslim praying in public and they have something in front of them, like a purse or a bag or something like that, you can pass in front of them, but pass in front of that object.
itâs called a sutrah, and itâs meant to act as a physical barrier between the person praying and someone who might happen to pass in front.
Also, if you did this and didnât know, please donât beat yourself up over it. Now you know! Muslims arenât supposed to pass in front of Muslims praying, either, because prayer is communication with God and you donât want to break that connection.
Spread culture, respect customs, be good people. Simple as that.
Didnât know this.
Reblogging again
THE AMOUNTS OF REBLOGS THIS HAS JUST MAKES ME SO HAPPY
S I G N A L B O O S T
Reblog forever !Â
Similarly, if a Jew is saying the Shemonah Esrei prayer (whispered, moving only the mouth, standing facing east with legs together) donât go in front unless thereâs a barrier.
Lulav crown since I didn't get to shake one this year. How was your Sukkot? https://www.instagram.com/p/B34tpmDlXRO/?igshid=twgpghp196q7

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
I received new tichels via @thelittletichellady today! With Indigenous People's day yesterday, there wasn't any mail so I was waiting (read: stalking) the mail officer to get my package! And what a gorgeous turban this is...pull on with a pre-sewn bow. I am wearing it over a boubou mouss from Yodfat Style. It's not too fancy, I can still wear it around the house, but the shimmer to it really makes me feel magical. I also ordered a stunning mustard yellow rectangular scarf with a floral pattern! That one is in the second photo here, over a Yodfat bereton. https://www.instagram.com/p/B3ptt4_F0xy/?igshid=1wu7qwix8out5
So You Want to Celebrate Rosh Hashanah
This Post is for people who are Jewish, converting to Judaism, or are seriously interested in Jewish conversion. It is **not** for Gentiles who wish to âdeepen their connection to Jesusâ or any similar reason uninvolved with genuine interest in becoming a member of the tribe, as that is a form of cultural appropriation. Thank you for your understanding. Gentiles CAN, however, reblog!Â
So you want to celebrate Rosh Hashanah, the Jewish New Year, and donât know where to start, eh?Â
Educate Yourself on what Rosh Hashanah IsÂ
Rosh Hashanah is, of course, commonly known as the âJewish New YearâÂ
But it isnât basically January 1st in Early Autumn, as is widely believedÂ
Rosh Hashanah is, technically, the anniversary of CreationÂ
Of course, creation as depicted in the Torah is an allegory, not a factual account; and its highly unlikely that the big bang occurred on this specific date in the Jewish calendar 13 billion years agoÂ
However, utilizing it as a sort of benchmark for the passing of time in the universe is as good of a benchmark as anyÂ
In the Torah, Rosh Hashanah is a day for the blasting of the horn; it is technically the first of the seventh month, not the first monthÂ
The first of the first month (Rosh Chodesh Nisan) is actually the New Year for Kings; the day on which the liturgical year begins again
Rosh Hashanah is the New Year for Seasons. Itâs the start of the civil calendar. Youâll note that it is metaphorically resonant: the first of the seventh month (the Shabbat Month, if you will) is where we mark the start of a new year, and the start of a new turn for creationÂ
There are two other Jewish New Years: 15th of Shevat (Tu BâShevat, the New Year For Trees) and the 1st of Elul (New Year For Animals) that mark how taxes were collected on animals and plants farmed by Jews; now they are used in environmentally-conscious and similar reimagined waysÂ
Rosh Hashanah is either one day or two days depending on who you talk to. Thereâs a long story behind it, but the short end of it is that even though only one day is stipulated in the Torah, Rabbis after the diaspora decided to add on an extra day because of calendar uncertainty. Most communities in the Diaspora and Israel still use two days. Reform Jews in the US and Liberal Jews in the UK technically do not, due to the fact that calendar making techniques are more refined. However, many - many - reform congregations still celebrate two days of Rosh Hashanah, because of the sheer importance of the event. It varies from synagogue to synagogue, and be sure to check whichever synagogue you align yourself with to see what their custom is.
Being the Jewish New Year, itâs not necessarily about partying. Though it contains celebration, itâs more about âWhere am I now? Who am I now? How can I be better?âÂ
Jewish people spend the month before Rosh Hashanah conducting extensive introspection and self-critiqueÂ
It is the season of teshuvah, or âreturningâ to HaShem (G-d). Namely, returning to being the person you want to be (ideally, a good person)Â
Jewish people spend the month before apologizing to people they have wronged and attempting to correct their behavior, and start new good behaviorsÂ
Rosh Hashanah kicks off the Days of Awe, a ten day period at the start of the yearÂ
In the Days of Awe, tradition holds that your soul is deemed âworthyâ of life for the next year
On Rosh Hashanah, HaShem inscribes names in the Book of Life for the coming year, the names of good people. The names of really bad people are blotted out forever. The âintermediariesâ (read: almost everyone) have the next ten days to race to the finish line, as it wereÂ
On Yom Kippur (stay tuned for that post), the book of life is sealed for the year. Where you are, you areÂ
So Rosh Hashanah is very much focusing on teshuvahÂ
There is, of course, merrymaking - itâs the new year! People eat a lot of food (a Jewish tradition for most every occasion), read and study texts (âŚ. a Jewish tradition for most every occasion), daven/pray (âŚâŚâŚ. a Jewish tradition for most every occasion), and count their luck in reaching this season (you know what, you know what Iâm going to say by now)Â
There is a lot more to learn about this holiday - donât just stop here! These are just the basicsÂ
We greet each other on Rosh Hashanah with âShana Tovaâ (meaning A Good Year [to you!])Â
Try to go to Religious Services, if you canÂ
So the biggest part of Rosh Hashanah is going to religious service. There is one the night of (remember, Jewish days start at sundown) and then in the morning and afternoon. Sometimes there are more services. It depends on the movement of Judaism in question.Â
You might be familiar with the cliche that many Xtians only go to church on Xmas and Easter? Rosh Hashanah is one of the Jewish Analoges (the other being Yom Kippur). Lots. Of. People. Go. To. Service.Â
It is the third holiest occasion in Jewish tradition, after Shabbat (the holiest) and Yom Kippur (the second holiest). People get their ass to the synagogue and daven for hours.Â
Usually, synagogues donât charge individuals for coming to service - theyâre glad of people showing interest. And theyâre glad that people want to go to Rosh Hashanah, too! But because of the highly increased demand on seating, parking, and resources, they usually charge for tickets.Â
You still have time to talk to people who run the synagogue you wish to attend services at! Email the rabbi(s). Explain your situation, if you are unable to pay. Try to get a discounted or waved free. I know a lot of synagogues that will completely wave the fee of the tickets for students, no questions asked. Look into that too.Â
If you can pay the fee, please do. Itâs not selfish - high holiday tickets give a lot of revenue to the synagogue that they then put back into the various services they offer, like hiring rabbis and cantors, and even holding services at all.Â
Parking will vary. Look into the synagogue you wish to go to and see what their policy is. I just recommend car pooling in general. Save the planet, my friends. Itâs the planetâs birthday. Technically. Kind of. Donât drive to Orthodox services as a general rule, though.
If you have never gone to services before:Â
Davening is Jewish prayer. Iâm going to do a full post on this later, but these are the basics.Â
Maariv is the name of the evening davening service. Shacharit is the morning davening service. Mincha is the afternoon davening service.Â
You can daven on your own if you want to. Certain prayers require a minyan (10 Adult Jews, sometimes 10 Adult Male Jews), depending on your philosophy on this sort of thing. On the High Holidays, however, seriously, just, go to service. Please. I beg you. Itâs not the same otherwise.Â
The Tallit (prayer shawl) is typically only worn at Shacharit. Exceptions might apply to Rabbis & Cantors on the Tallit. Do not wear either if you are not decidedly Jewish (either finished with your conversion or raised Jewish / maternal Jew / whatever movement you ascribe to says you are).
You can wear a kippah regardless of whether or not youâre a Jew! Thatâs okay. And you can wear it all day if you want.Â
Prayers can be done in any language, but usually theyâre done in Hebrew (except notable exceptions in Aramaic). Prayers are said out of a siddur (Jewish prayer book). (On the High Holidays we use a Mazchor instead. Long story. Special Prayer Book for these days.) If you canât read or speak Hebrew, oftentimes transliterations are provided; if they arenât, itâs equally valid to use English or whatever language youâre most comfortable with.Â
Many people wear their nicest clothes, especially on Rosh Hashanah, for what are obvious reasons.Â
Service is where the bulk of Rosh Hashanah traditions and celebration takes place. Itâs where you gather with your fellow Jews and give thanks for reaching a new year, and ponder what that means, for you and the community. You hear the shofar (more on that in a second), you listen to Torah, and you see friends and family. Go. To. Service.Â
Sometimes you canât go to service. Schools and places of employment can be assholes about this and not let Jewish people have off their second holiest yearly occasion. If you canât go to service because youâd lose your job or jeopardize your future, HaShem understands.Â
There are online High Holy Days services!!! Plenty of synagogues around the country and world will livestream their service. Itâs not quite the same, but it works, especially if you canât get away long enough for services in person. These arenât Orthodox services, however, because in that tradition it is not allowed to use technology on holidays and Shabbat. Here is a (kind of old) article listing places that you can stream the high holiday services. I did this last year because I couldnât get the day off (stupid⌠teaching⌠scheduleâŚ). It definitely helps, and you can stream many of these from mobile.Â
You can daven on your own!! As said above. If you wish. It definitely helps in feeling connected to Jewish people davening around the world.Â
You can also take part in many traditions on your own, as listed below!Â
Listen to the Shofar (or blow it yourself, if you feel so inclined)Â
In the Torah, Rosh Hashanah is literally the day for horn blastingÂ
In preparation, Jewish people actually blow the shofar (ramâs horn instrument) every day of Elul except Shabbat and the last day of the month (to, you know, make it distinct from Rosh Hashanah). Iâve been doing this. My roommates are⌠annoyed.Â
There is extensive blowing of the Shofar on Rosh Hashanah, to sort of sing in the new yearÂ
Essentially, itâs a wake-up callÂ
In Elul, it is blown to remind people that the high holidays are coming. Wake the Fuck Up!!! You gotta check yourself before you wreck yourself!!!Â
On Rosh Hashanah it is essentially last call. You gotta be on that teshuvah now, friends, or else youâre just plain out of luck.Â
The shofar is blown again on Yom Kippur. Honk!Â
It is a Mitzvah to hear the sounds of the shofar. A mitzvah particularly connected to Rosh Hashanah. Try to hear it.Â
There are varying kinds of shofar blastsÂ
Tekiah is one unbroken long blow that lasts from 2 to 4 seconds; this is a sound of joyÂ
Tekiah Gedolah is an even longer Tekiah, about nine seconds or just straight up as long as the player can do it. It often concludes Yom Kippur.Â
Teruah is about nine short blows in rapid succession; meaning alarm, call to action, or sorrowÂ
Shevarim is three quick separated blasts, like a broken up Tekiah; it represents melancholyÂ
You can, of course, try to practice the shofar yourselfÂ
Shofars can be bought on Judaica stores online. You can also see if your synagogue has ones for public use.Â
Itâs hard to get the trick of, so honestly I just recommend getting your own. Each one has a different trick to it.Â
You want to vibrate your lips (or inner lips) against the mouth piece, and you want your lips to be dry. Think playing a trumpet. A really, really, really weird trumpet.Â
You donât actually have to blow very hard,and you donât want to overexert yourself. Just blow a little, and get those lips vibrating.Â
Seriously, tighten your lips as much as you can. You want that hecking good vibration my friend.Â
Practice!!! Practice makes perfect. And donât be afraid to be LOUD!
Throw Some Bread!!Â
After Rosh Hashanah services for the first day, it is literally Jewish tradition to throw bread into a source of running water (ideally one with fish in it).Â
This is called the Tashlich service, and obviously it is more than potentially harming the health of waterfowlÂ
It is based off of a verse from the scroll of the prophet Micah (7:19): âHe will take us back in love/He will cover up our iniquities/You will hurl all our sins/Into the depths of the seaâ (×׊×× ×ר××× × ×××׊ ע×× ×Ş×× × ×ת׊××× ××׌××ת ×× ××-××××ת×)Â
If youâre thinking âwow this sounds superstitiousâ you are⌠not wrongÂ
Obviously, throwing bread into water is not really going to save you from being a bad person. You gotta do teshuvah
Still, itâs an old custom, considered beautiful around the world.Â
It has been given more symbolic, rather than superstitious, meaning as wellÂ
The water is connected with the binding of Isaac; stories say that when Abraham refused to heed the voice in his head telling him not to kill his kid, a raging river blocked Abrahamâs way. Abraham proceeded anyway, and HaShem helped him when the waters reached his neck.Â
Water also symbolizes the creation of the world and all lifeÂ
Bodies of water with fish are ideal because âMan cannot escape G-dâs judgment any more than fish can escape being caught in a netâ, but any body of water is fine
The bread symbolizes oneâs sins, which are then cast off into the water, and âremovedâ from oneâs person
Still, do teshuvah too. I mean it.Â
Eat Traditional Foods!Â
Weâre here, weâre alive, letâs eat!Â
My infinite quantities of sass aside, there are plenty of foods associated with Rosh Hashanah, in particular ones involved with the symbolism of the holiday
Sweet foods are eaten to sweeten the yearÂ
The most famous one being, of course, apples dipped in honeyÂ
Challah can also be dipped in honey! This is actually a major tradition.
Honey is seriously a big thing - itâs a symbol of the wish for a sweet new year
Plus, you know, this is an early autumn festival. Nothing says the beginnings of fall like honey, imo.
Thereâs also honey cake and tayglach, a honey and nut pastryÂ
Fruits are good too my dudesÂ
Pomegranates are a traditional Rosh Hashanah food! It is said that the pomegranate has 613 seeds, corresponding to the 613 mitzvot. Itâs also a symbol of fertility and the infinite number of possibilities for a new year.Â
Other kinds of fruit are good too, especially new fruits that you donât typically eatÂ
Pumpkin and other fall fruits are great picks (theyâre even traditional in some sephardic circles! They symbolize proclaiming merits & tearing away our bad traits)Â
Plus, you know, DatesÂ
Dates are a food that is eaten at almost every freaking Jewish holidayÂ
They symbolize ending bad things (wickedness) so, yeah, Jewish people eat them a lotÂ
You can also eat other vegetables!Â
Leeks and Onions are associated with the Exodus, and weâre charged with remembering the Exodus every day, sooooâŚÂ
Beets symbolize our enemies disappearingÂ
Peas & Beans indicate a desire for increased blessings in the upcoming yearÂ
Thereâs even a Mediterranean Sephardic Seder for Rosh HashanahÂ
You can eat⌠a lambâs⌠head? Or a fish headâŚ. so that you are at the âheadâ and not the âtailâ of what you take on in the new year. Iâm. You know what, go for it. Follow your dreams. Iâm sorry for being a squeamish vegetarian whoâs allergic to fish. Iâm going to eat a head of lettuce instead. Well, not the whole head. Part of a head.Â
ROUND. CHALLAH.Â
Challah is always delicious, but Rosh Hashanah Challah is especially so
It is baked in a round circle as a reminder of the ciiiiircle of liiiiiiiifeÂ
And it mooooooves us aaaaaaaaaaaallÂ
Plus you can put lots of different things in challah to make it even more resonant. Make honey-apple challah! Make pumpkin spice challah! Follow your challah dreams!Â
Making challah isnât actually that hard; itâs a pretty forgiving bread. You just need bread flour, sugar, salt, yeast, vegetable/olive oil, and eggs.Â
Donât forget the wine/grape juice! All holidays are typically sworn in with a blessing over wine (except holidays like Yom Kippur where we, you know, fast, and donât eat or drink)Â
Study Traditional Rosh Hashanah TextsÂ
Look, if you havenât been able to tell yet, Iâm a giant nerd. Of course I advocate reading.Â
You can use the wonderful online resource Sefaria to get access to basically any text you want. It even has an app!
Typically Genesis 21:1 - 21:34 is read, along with 22:1 - 22:24. This is the story of Isaac - how Sarah, struggling with infertility, finally has a son, Isaac; and then Abraham is ordered to sacrifice Isaac, only to be stopped at the last second.Â
Numbers 29:1 - 29:6 is read too, which describes Rosh Hashanah in the TorahÂ
1 Samuel 1:1 - 2:10 and Jeremiah 31:1 - 31:19 are also read. The former describes Hannah praying and giving sacrifice to give birth to her son Samuel, who would become a famed prophet; the latter is a poem describing the rescuing of Israel by HaShemÂ
You can also just straight up look up Rosh Hashanah on Sefaria and read varying commentaries and discussions of the holiday
I also recommend reading the beginning of Genesis and contemplating the creation of the world (more below)Â
Think About the History of the WorldÂ
Since itâs, traditionally, considered to be the Birthday of Creation, you can and should meditate/contemplate the history of the universeÂ
Think about what we know happened now:Â
13.8 Billion Years Ago, the Universe banged into beingÂ
4.6 Billion Years Ago, the Solar System coalesced into beingÂ
4.2 Billion Years Ago, the first Life emerged into beingÂ
1.9 Billion Years Ago, the first Eukaryotes diverged into being
541 Million Years Ago, the Cambrian animals exploded into being
367.5 Million Years Ago, the first Tetrapods crawled into beingÂ
350,000 Years Ago, the first Humans walked into beingÂ
You can, of course, focus on anything you want to. The fact that extinctions lead to specific things being here today, along with changes in life forms spurring on changes in other life forms. You can contemplate the evolution of dinosaurs (& birds, obviously); mammals, flowers, scorpions, whatever you want. Itâs up to you.Â
You can also think about the history of the universe - how stars are made, how planets form, all the various kinds of space dust and objects, whatever the heck dark matter isÂ
You can, of course, dwell on human history - how we went from weird bipedal apes to whatever this mess we call the modern day isÂ
And, obviously, Jewish history, and the history of the Jewish people. A very good one to think about today.Â
Just spend time contemplating the universe. I highly recommend it.Â
Think About your Past Year, and What Youâd Like to Improve OnÂ
Did I mention teshuvah enough times? No? Alright, here we go again. Teshuvah.Â
The. Main. Theme. Of. Rosh. Hashanah. Is. Bettering. Your. Self.Â
Return to HaShem, return to the Jewish community, return to good conduct, return to the mitzvot, return to the right pathÂ
You should be thinking, hard, about whether or not you are where you want to be. Whether or not you are who you want to be.Â
This might be, can be, and honestly should be hard. It should be hard to do that much introspection.Â
Sometimes, teshuvah means taking care of your mental health and basic needs. Thatâs okay.Â
Sometimes, teshuvah means apologizing to those you have wronged, and doing what you need to do to be a person who wonât make those wrongs again. Thatâs okay too.Â
Teshuvah looks different for every individual person. Itâs your returning, not anyone elseâs.Â
If you do nothing else this day, think on this. Think on how you want to change in this new year, and how you want to Return. Youâll thank me later.Â
Also, donât forget to give tzedakah. Every Jewish occasion is an occasion for tzedakah.Â
You are Not Alone!!!!Â
Judaaaism is all about communityyyyyyyyyyÂ
Find a group of friends to do Rosh Hashanah things with. Host or go to an evening dinner and party to feast and celebrate with friends. Go to services with people you know. Talk to friends online and discuss the holiday.Â
If you are new in whatever way, donât be afraid to reach out!!!! So many communities are so glad to take in new people. Just explain youâre new, and that youâre nervous, and people will be happy to help you.Â
Even if itâs just reaching out to other bloggers and being like âI live in the middle of Rural Nowhere and want to celebrate Rosh Hashanah somehowâ, honestly I support thisÂ
Donât spend Rosh Hashanah alone. Make sure to connect - to other Jews, to the people you love, to HaShem, to nature, to yourself. Thatâs all I ask.Â
Donât Just Listen To MeÂ
I am but a weird dinosaur lover floating in the Jewish windÂ
I also have only my perspective, admittedly a well-informed perspective, but one perspective nonetheless. Talk to other people! Get their perspective!Â
Learn from all movements, cultures, and customs of Judaism. They all have something to say, something to inform about this holiday.Â
Read, engage, and donât be afraid to ask questions.Â
Good luck, and SHANA TOVA!!!!Â
!!!!!!!×Š× × ××××
Buy the author a coffee!!!!Â
Thanks to @starlightomatic for helping me edit this post!Â