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YES Andy Fleming is technically more of a "threat" to Nick's self-defense mechanisms but throughout the book Nick himself feels more threatened by Mark because he knows.
((I actually read You Should Be So Lucky before I read We Could Be So Good so when Mark showed up I was pumped.))
Pls pls weedmountain pls... (Colorado x West Virginia)
I oboe wuh luh wuh
I’m falling for that Butch Lesbian Colorado propaganda.
They sleepy, let them be😖
I love drawing Colorado in this, idk why. Also, does anyone else feel like Colorado would be chubby, idk, I swear there was a headcanon of them being chubby within this fandom at some point.
can catholics start feeling guilty about all the antisemitism and genocide and forced conversions and colonialism and the ratlines instead of whatever stupid bullshit "catholic guilt" currently means?
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Can y’all please please stop fetishizing intersex people, we can tell when you only headcanon characters as intersex for your porn and so you can make a spectacle about our genitalia. You are hurting us more than you’re helping us with your fetish “representation”
Headcanon characters as intersex because we’re people that exist & we can exist in your favorite medias, not because you see our disorder as hot fetish content thanks
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it’s interesting how many people say the term “nonbinary” as short for an identity with the assumption that this is separate and contradictory with a transfem identity, ppl so used to and centered around transmascs that they forget there’s other nonbinary people. like once you realize how many people implicitly see nonbinary gender as transmasculine by default it’s impossible to stop noticing it
This may be orthogonal to the original point, but as a third-world transfem who's rather embroiled in the queer scholarship that eventually trickles down into Tumblr and popular queer discourse, there's something very particularly galling about how "non-binary" identity is treated.
Y'all have probably noticed this too. Historians will say that it's ahistorical to impose "modern categories" of gender and sexuality onto the past, so definitively stating that someone was "trans" or "bisexual" is a big no-no. Similarly, you'll encounter arguments about how imposing "Western categories" of "gayness" or "transness" onto other cultures is "cultural imperialism".
Which ... alright, there is a logic there, even if I take issue with it. However, one thing I've noticed? That selfsame scholarships has no issue with using the term, "culturally recognized non-binary identities" to refer to constructions like third-sexes, or even something that is clearly contextually more or less "gay male bottom".
And that's just so fucking weird?
Scholarship like this is also very emphatic about how "the gender binary" is a "Western, colonialist construct" (which is again a disputable claim, but let's roll with it). In fact, the legibility of "non-binary" as an identity is quite rooted in the modern, anglophonic, Western queer context, and its percolation outside those contexts is rather uncommon.
Yet, the very same fields and scholars that would say "calling a third-gendered person 'trans' is imperialism" have absolutely no issue describing that very third-gendered person as non-binary, irrespective of whether or not "non-binary" is a particularly meaningful concept in that culture!
I don't know chat, there's something interesting going on here, for those willing to critically think about the Western constructions of "non-binary" :)
(Also, just wanted to ask ... has any queer person ever been called "AC/DC"?!)
Contextually, that also helps highlight how much of a jumble that paragraph is. "Nonbinary genders" as a phrase is being used to encompass pejoratives for queer people, tortured phrases like "male-bodied persons socially considered women" [I wonder if there's a more succinct term for that idea], and throwing together everything from bisexuality to transness to intersex people into this singular umbrella that may not even be a meaningful concept outside of the anglophonic West!
[This is not directed towards the blog owner or anyone who has submitted here.]
Anger holder culture is—
"Stop interacting with/posting about [immoral communities]!!! You're just making yourself miserable!"
Don't act like you know me. I post about toxic spaces [with proper "anti" tagging, may I add] because I have a very strong sense of justice. I enjoy putting my opinion out there because I feel like I've made a contribution to lessen the problematic communities. I like spreading awareness on them and why they're harmful.
It's actually very calming to me. I can feel like I've done something to bring justice both for myself and for my system, because I formed due to a situation where we never felt like an abuser of ours was brought to justice. I like discourse. I enjoy debating online. And yes, I do tend to get irritated with the pettiness of other people—
But it's so much easier to let things go when you've hardly talked with some bitchy little rando for fifteen minutes.
Anger holder culture is exposing yourself to things that do anger you, because at least you know how to calm down from them rather than the things you're really upset about.
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this could totally be a hot take but I'm so tired of nobody saying it.
the wttt community can get really toxic. yes, it's not necessarily toxic itself, but if you've ever indulged heavily into the wttt discord servers, it gets pretty bad. and there's a lot more weirdos in this fandom than most people realize.
also wttt isn't "one of the good fandoms" because that implies that a good fandom exists. the concept of one would be like no weirdos, no drama, no content farmers etc; when truth is most of not all fandoms have at least two of those things if not all
only reason I say this anonymously is because I know I'll get attacked for this publicly
"an ulu is a cultural knife that can be found in many arctic native communities: more specifically the inuit, aleut, yupik, and iñupiat"
What does 'ulu' mean?
'Ulu' is derived from the language Inuktitut, located and based from the Qikiqtaaluk Region in Nunavut, Canada. Ulu means "woman's knife" in Inuktitut.
The Reasoning Behind Such Name...
The name, meaning "woman's knife", obviously shows the reasoning. Uluit are used by Inuit, Iñupiat, Yupik, and Aleut women exclusively due to cultural reasonings. Uluit are passed down generationally, from woman to woman. Grandmother to granddaughter, sometimes auntie to niece.
Uses of the Ulu
The ulu has several different uses, infamous ones include: food prep, skinning, snow trimming.
An ulu is also used for hair cutting and sewing.
Significance, Cultural Value
The ulu is a huge part of Arctic Native culture, especially for women. To be gifted an ulu from an older inuk woman, it's considered an honour.
What do uluit look like?
^ traditional uluit
Stances on Ben owning Uluit
Based off of his unboxing videos where he says he owns several uluit, and even states he uses them as props—I as an Inuk am completely fine with it. As I can safely assume he has been gifted them by other Inuit.
Since he doesn't actually use them, it's not really bad. And with him using the correct plural term (Uluit), I give him kudos—as he must be aware of the cultural significance behind them as it even takes a small Google search to find out what it means.
Thank you for giving me your time, ᑕᕝᕙᐅᕗᓯ! (Tavvauvusi!)
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