The Plight of Man: Nolan’s The Odyssey (2026).
WARNINGS: Is it really spoilers if the poem has been around for 2000 years?
Don’t try to find the gods in men, you will only be disappointed.
- Odysseus, The Odyssey (2026).
Mankind is known for their flaws. Our flaws are what make us human, after all. But when do our flaws become less of a quirk and more of a problem? When do our human qualities become our downfall?
A plight is defined as “an unpleasant condition, especially a serious, sad, or difficult one”. Over the development of society, philosophers and theologists alike have narrowed down how humanity - although beautiful - is an unpleasant condition. There is an idea that the plight of man is one that is helpless, one that has fallen into sin and ruin. We see this in our history books, our religious texts, and modern news stories. Civilisation has always been on the brink of collapse, all due to our human nature. Our greed, pride, lust, envy, gluttony, wrath, and sloth. It is inherent. It is human.
The plight of man is a central theme within Nolan’s The Odyssey (2026). The main tagline is “Defy the Gods” after all. Odysseus, hero of the Trojan War and favourite of Athena, is a mortal man with an inflated sense of self. I would too if I was a genius war veteran with a knack for strategy. It is an earned sense of self, he has the bite to back his bark. After winning the ten year war with Troy, Odysseus yearns return home with his men. To see his wife and son, Penelope and Telemachus. To be the King of Ithaca once again. He and his crew are whirled into a range of strange places and horrible events, losing more and more lives than the Trojan War took from them. In the end, only Odysseus returns to Ithaca - but he exiles himself so he could live with Penelope for the rest of his days. A great ending for Odysseus, yes - but at what cost? How many lives are worth one?
Odysseus has a tendency to defy the gods. Whether it be to defy Athena’s wishes of morality in war, or to defy the concept of the gods entirely - he holds himself higher than the gods. He has a belief that he, and he alone, can control his fate. This is his plight. He enables himself to fall into ruin, to become helpless despite his best efforts. He loses all his men because he wants to cheat the gods, though this only causes his men to die more painful deaths. He eventually learns that no matter what he does, there will be death. Is this karma? Is this what he gets for killing Trojans with a trick? Yes. Yes it is. Why place ourselves above the gods? Why place so much importance onto ourselves? We are not to be idolised. We are to be perceived. We are to be broken. We are to be mended - not perfected.
There is no humanity in war, but there is morality. There are unspoken rules. There are laws to abide by. The Trojan Horse? A rule-breaker. Odysseus’ strategic vision not only won the Greeks the war - but won them years of pain. The Trojan Horse was like bringing a hidden knife to a fist fight. It’s morally wrong in the name of all that is good. As Helen says, it was Agamemnon’s ambition that caused this war - not a rescue mission. Man’s greed for power. Man’s envy. Man’s pride.
The plight of man is not only felt by those directly involved, but causes damage on the periphery. Take Circe, for example. She is in her home and is frightened that Odysseus’ men will hurt her and take advantage of her. Their reputations as not just the people of the sea, but as hot-blooded men, precedes them. Their gluttony and greed makes them dangerous, makes them into the animals that Circe believes they are. They are returned to their “disguises”, as the plight of man is primal - animalistic and depraved. Even Polyphemus. He was hurt more than necessary due to Odysseus’ anger. Oh, how the horrors of man hurt all.
The suitors are horrifically weak. They are weak minded, weak souled. Easily manipulated and easily angered. They are the splitting image of a sinful existence, aiming to be the ruler of Ithaca - with little care for the Queen. They have zero regard for Telemachus and his survival, they only wish to free up their path to the throne. Their egos are flattened by Penelope’s challenge, as they are painfully made aware that they will never fill the shoes of the mighty Odysseus. So when Odysseus shows himself and destroys all in his path, I begin to question how he is any different to the depraved suitors he has killed. Despite his rightful place on the throne, he knew his actions would cause exile. Is death the only path?
I adored Odysseus’ reflection. How he realised the plights of war. How he realised his actions were inexcusable. This reflection is the cherry on top for this film. It explores how his defiance of the gods will caused so much harm, and the only thing he can do to honour his dead is to sail West. To go with his love. To give his son the throne that was his birthright. So, despite the death - it was his final act of depravity. His final plight.
There is more. There is always more to discuss when discussing the helplessness and sinfulness of man. Odysseus explores all the seven deadly sins. His actions are all reflective of the horrors we find in our humanity. How our flaws, if left unchecked and unreflected upon, will be ours (and others) downfall. It is our condition to be flawed. To be human. It is our duty to reflect on our actions and build better connections. To make a better world based on our learning. To grow. Nolan’s The Odyssey (2026) explores how our flaws must be addressed. Must be identified before we let it become us. We place so much emphasis and importance onto others, we idolise them and are surprised when humans do what they are meant to do - be human. It is better to be imperfect that to be weighed down by the expectations of perfection. Our flaws make us unique, but we have to be wary of our flaws. We cannot let them run amok. We must develop strength. We must accept our plight.
Some final personal thoughts:
I’ve watched The Odyssey (2026) twice now. Once in IMAX (I do recommend) and once on standard screen. Both of my viewings were fantastic, I loved the storytelling the exact same both times. I picked up on some things I missed during the second viewing, which I believe makes a spectacular film. You can watch it over and over and learn something new.
Obviously, this adaptation (KEY WORD, ADAPTATION) of the Ancient Greek Epic has had some interesting backlash. What blockbuster film doesn’t? There are points that I agree with, such as the importance of female roles in the story and some superficial aspects of costuming (ie. Calypso’s costume) - but I do believe that a large portion of this film is lost on the audience due to the immense backlash.
We are experiencing a literacy crisis all across the globe, and this is evermore present in our media literacy. This film is not a gloried war film. It is not a film for the film bros to claim. It’s everyone’s because it is a story as old as time - it is the story of pride. It is the story of grief. It is the story of love. We all feel it, and we all need to look past the opinions of those on the internet and actually formulate our own. Build our literacy and critical thinking skills. This film is accessible for EVERYONE, and I will fight the film bros until the end of my days.