beauty @ ralph & russo hc fw17
Mike Driver
occasionally subtle
Xuebing Du

Misplaced Lens Cap
Aqua Utopia|海の底で記憶を紡ぐ
will byers stan first human second
Stranger Things
h
taylor price

Product Placement
Peter Solarz
he wasn't even looking at me and he found me
d e v o n
dirt enthusiast

Origami Around

Kiana Khansmith

PR's Tumblrdome

tannertan36

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@thisblogisgoneforever
beauty @ ralph & russo hc fw17

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I do not understand this “male privilege" bullshit.
What. Fucking. Privileges. Do. Men. Have.???????
Name them. I swear, I challenge you to name these “male privileges" and be able to prove them.
Come on, I fucking dare you.
Name them!
Oh boy. Well, as a man, I’ll tell you my male privilege.
My odds of being hired for a job, when competing against female applicants, are probably skewed in my favor. The more prestigious the job, the larger the odds are skewed.
I can be confident in the fact that my co-workers won’t think that I was hired/promoted because of my sex - despite the fact that it’s probably true.
If I ever am promoted when a woman of my peers is better suited for the job, it is because of my sex.
If i ever fail at my job or career, it won’t be seen as a blacklist against my sex’s capabilities.
I am far less likely to face sexual harassment than my female peers.
If I do the same task as a woman, and if the measurement is at all subjective, chances are people will think I did a better job.
If I am a teen or an adult, and I stay out of prison, my odds of getting raped are relatively low.
On average, I’m taught that walking alone after dark by myself is less than dangerous than it is for my female peers.
If I choose not to have children, my masculinity will not be questioned.
If I do have children but I do not provide primary care for them, my masculinity will not be questioned.
If I have children and I do care for them, I’ll be praised even if my care is only marginally competent.
If I have children and a career, no one will think I’m selfish for not staying at home.
If I seek political office, my relationship with my children or who I deem to take care of them will more often not be scrutinized by the press.
My elected representatives are mostly people of my own sex. The more prestigious the position, the more this is true.
When i seek out “the person in charge", it is likely that they will be someone of my own sex. The higher the position, the more often this is true.
As a child, chances are I am encouraged to be more active and outgoing than my sisters.
As a child, I could choose from an almost infinite variety of children’s media featuring positive, active, non-stereotyped heroes of my own sex. I never had to look for it; male protagonists were (and are) the default.
As a child, chances are I got more teacher attention than girls who raised their hands just as often.
If my day, week or year is going badly, I need not ask of each negative episode or situation whether or not it has sexist overtones. (Nobody’s going to ask if I’m upset because I’m menstruating.)
I can turn on the television or glance at the front page of the newspaper and see people of my own sex widely represented.
If I’m careless with my financial affairs it won’t be attributed to my sex.
If I’m careless with my driving it won’t be attributed to my sex.
I can speak in public to a large group without putting my sex on trial.
Even if I sleep with a lot of women, there is little to no chance that I will be seriously labeled a “slut,” nor is there any male counterpart to “slut-bashing.”
I do not have to worry about the message my wardrobe sends about my sexual availability.
My clothing is typically less expensive and better-constructed than women’s clothing for the same social status. While I have fewer options, my clothes will probably fit better than a woman’s without tailoring.
The grooming regimen expected of me is relatively cheap and consumes little time.
If I buy a new car, chances are I’ll be offered a better price than a woman buying the same car. The same goes for other expensive merchandise.
If I’m not conventionally attractive, the disadvantages are relatively small and easy to ignore.
I can be loud with no fear of being called a shrew. I can be aggressive with no fear of being called a bitch.
I can ask for legal protection from violence that happens mostly to men without being seen as a selfish special interest, since that kind of violence is called “crime” and is a general social concern. (Violence that happens mostly to women is usually called “domestic violence” or “acquaintance rape,” and is seen as a special interest issue.)
I can be confident that the ordinary language of day-to-day existence will always include my sex. “All men are created equal,” mailman, chairman, freshman, he.
My ability to make important decisions and my capability in general will never be questioned depending on what time of the month it is.
I will never be expected to change my name upon marriage or questioned if I don’t change my name.
The decision to hire me will not be based on assumptions about whether or not I might choose to have a family sometime soon.
Every major religion in the world is led primarily by people of my own sex. Even God, in most major religions, is pictured as male.
Most major religions argue that I should be the head of my household, while my wife and children should be subservient to me.
If I have a wife or live-in girlfriend, chances are we’ll divide up household chores so that she does most of the labor, and in particular the most repetitive and unrewarding tasks.
If I have children with my girlfriend or wife, I can expect her to do most of the basic childcare such as changing diapers and feeding.
If I have children with my wife or girlfriend, and it turns out that one of us needs to make career sacrifices to raise the kids, chances are we’ll both assume the career sacrificed should be hers.
Assuming I am heterosexual, magazines, billboards, television, movies, pornography, and virtually all of media is filled with images of scantily-clad women intended to appeal to me sexually. Such images of men exist, but are rarer.
In general, I am under much less pressure to be thin than my female counterparts are. If I am over-weight, I probably suffer fewer social and economic consequences for being fat than over-weight women do.
If I am heterosexual, it’s incredibly unlikely that I’ll ever be beaten up by a spouse or lover.
Complete strangers generally do not walk up to me on the street and tell me to “smile.”
Sexual harassment on the street virtually never happens to me. I do not need to plot my movements through public space in order to avoid being sexually harassed, or to mitigate sexual harassment.
On average, I am not interrupted by women as often as women are interrupted by men.
On average, I will have the privilege of not knowing about my male privilege.
And lastly, I am taken as a more credible feminist than my female peers, despite the fact that the feminist movement is not liberating to my sex.
This is male privilege.
THIS. THIS IS HOW YOU BE A MALE FEMINIST.
YES YES YES YES YES
Sad to say, but the fact that people think there’s no male privilege says a lot about social awareness.
Level 6 ideology is defending capitalism by claiming we don’t live under it
@thepoliticalhippie what system are we living under where the profit motive is present?
@thepoliticalhippie you are so brave for ignoring every response to your post
This is the same headass who thinks vaccinating your kids should be optional lmao
straight culture is ugly men in sitcoms dating gorgeous women and the joke is there’s something minutely wrong with the woman so they dump them

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Mexican artist Gabriel Dawe creates a rainbow sculpture woven from over sixty miles of colored thread.
(Artist)
FARMBOT GENESIS: This robot is changing farming as we know it
And the best part about this technology is that it’s open source, meaning you can build one yourself from the blueprints that are available for anyone to download.
Check out the full video to find out more about Farmbot Genesis.
This is so neat.
THE FUTURE IS NOW, PEOPLE
Does it…is it killing the weeds by STABBING THEM?
Farmbot: GET! BACK! DOWN! IN! DIRT! YOU! NOT! FOOD!
I WANT ONE
A FRIEND
I’m on mobile so it took a while for the pics to all load so for a minute all I saw was “it PLANTS SEEDS and then KILLS THEM” and I was just sitting here like then what the hell is the point
Heaven is a Place On Earth playing from another room Belinda Carlisle
what a time we live in!
hey guys here’s a really good spell:
Flame Hex
ingredients: 1 glass bottle 1 rag gasoline
fill the bottle with gasoline and shove the rag in the opening. soak the rag in fuel and set the rag aflame. the spell is now fully charged. throw the completed spell component at whatever you want to curse. Results guaranteed.
coming out to your parents
If you try for one second to tell me the X-Men isn’t an allegory for the gay rights movement, I will smack you. They weren’t even remotely subtle about this.
The mutants have always been an allegory for anyone that didn’t fit in to society. The folks who drew the comics made a point of that early on.
It’s not just the gay rights movement, its not just kids trying to “come out” to their parents. Its people being mistreated by the government, put away, forced to pretend to be “normal”, systematically oppressed, even killed for who they are because the powers that be cant control it. It’s an allegory for blacks, gays, the disabled (mentally and physically), women, and anyone really who isnt a white man at the top of the food chain.
Fun fact: Ian McKellen worked with the screenwriters to make this scene directly parallel with kids coming out as queer to their parents. This scene was 100% meant to be an allegory for coming out.

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So apparently last year the National Park Service in the US dropped an over 1200 page study of LGBTQ American History as part of their Who We Are program which includes studies on African-American history, Latino history, and Indigenous history.
Like. This is awesome. But also it feels very surreal that maybe one of the most comprehensive examinations of LGBTQ history in America (it covers sports! art! race! historical sites! health! cities!) was just casually done by the parks service.
This is really great??
Chapter 1: Prologue: Why LGBTQ Historic Sites Matter by Mark Meinke
Chapter 2: Introduction to the LGBTQ Heritage Initiative Theme Study by Megan E. Springate
Chapter 3: Introduction to Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) History in the United States by Leisa Meyer and Helis Sikk
Chapter 4: The History of Queer History: One Hundred Years of the Search for Shared Heritage by Gerard Koskovich
Chapter 5: The Preservation of LGBTQ Heritage by Gail Dubrow
Chapter 6: LGBTQ Archeological Context by Megan E. Springate
Chapter 7: A Note about Intersectionality by Megan E. Springate
Chapter 8: Making Bisexuals Visible by Loraine Hutchins
Chapter 9: Sexual and Gender Diversity in Native America and the Pacific Islands by Will Roscoe
Chapter 10: Transgender History in the US and the Places that Matter by Susan Stryker
Chapter 11: Breathing Fire: Remembering Asian Pacific American Activism in Queer History by Amy Sueyoshi
Chapter 12: Latina/o Gender and Sexuality by Deena J. González and Ellie D. Hernandez
Chapter 13: “Where We Could Be Ourselves”: African American LGBTQ Historic Places and Why They Matter by Jeffrey A. Harris
Chapter 14: LGBTQ Spaces and Places by Jen Jack Gieseking
Chapter 15: Making Community: The Places and Spaces of LGBTQ Collective Identity Formation by Christina B. Hanhardt
Chapter 16: LGBTQ Business and Commerce by David K. Johnson
Chapter 17: Sex, Love, and Relationships by Tracy Baim
Chapter 18: LGBTQ Civil Rights in America by Megan E. Springate
Chapter 19: Historical Landmarks and Landscapes of LGBTQ Law by Marc Stein
Chapter 20: LGBTQ Military Service by Steve Estes
Chapter 21: Struggles in Body and Spirit: Religion and LGBTQ People in US History by Drew Bourn
Chapter 22: LGBTQ and Health by Katie Batza
Chapter 23: LGBTQ Art and Artists by Tara Burk
Chapter 24: LGBTQ Sport and Leisure by Katherine Schweighofer
Chapter 25: San Francisco: Placing LGBTQ Histories in the City by the Bay by Donna J. Graves and Shayne E. Watson
Chapter 26: Preservation of LGBTQ Historic & Cultural Sites – A New York City Perspective by Jay Shockley
Chapter 27: Locating Miami’s Queer History by Julio Capó, Jr.
Chapter 28: Queerest Little City in the World: LGBTQ Reno by John Jeffrey Auer IV
Chapter 29: Chicago: Queer Histories at the Crossroads of America by Jessica Herczeg-Konecny
Chapter 30: Nominating LGBTQ Places to the National Register of Historic Places and as National Historic Landmarks: An Introduction by Megan E. Springate and Caridad de la Vega
Chapter 31: Interpreting LGBTQ Historic Sites by Susan Ferentinos
Chapter 32: Teaching LGBTQ History and Heritage by Leila J. Rupp
I would like to add that this isn’t odd.
The Park Service is more than just Yellowstone and the Everglades, the National Park Service has custody over hundreds, if not thousands of historic sites, houses, and battlefields. It’s part of their mission to interpret US history and make it available to its citizens. They have completed studies for African American history, Native American history, women’s history, and more.
It’s sad that people let this aspect of the Park Service fall through the cracks.
Classic animators doing reference poses for their own drawings. I’m in love with these images.
Part of the reason animators like to work alone, late at night when no one is watching.
This is precisely what white feminism is about - wasting sanitary pads that could have been donated to shelters when there are so many homeless women who can’t afford to buy them + excluding transgender women from their feminism by writing “No pussy no power” on a pad. This is wrong and disgusting. If your feminism doesn’t include trans women, then your feminism is rubbish.
Exactly

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To be honest if the only reason you make a post supporting men who have been through trauma or have been killed is so you can use that as a gotcha against feminists, I’m not going to believe you support men who have been through trauma or have been killed.
If you can’t make a post about men having undergone horrible tragedies without going, “See? This is why people hate feminism,” “Take that, feminists!” “I bet no feminist will reblog this since you hate men,” or anything similar, then I have no reason to support your post because you clearly don’t care about those men who have been through tragedies.
Men who have undergone rape, abuse, trauma, and have even been murdered deserve better than to be treated like a bullet point on a list of why you hate gender equality. They deserve to have their stories told, their voices amplified, their concerns met. They deserve justice. And I just don’t see how using their pain as a rhetorical device is helping them.
How about instead, we fight to raise awareness to these issues and put a stop to them? How about we donate to charities and petition to build shelters for men and fix the corrupt prison system and do all that we can to make men live better, safer lives in the future?
Instead of using them as an excuse to be a misogynist and fight against gender equality, how about we fight for these men?
Because if all you can say about these men is, “Take that feminists!” you’re not fighting for these men. And they deserve better than that.
This is probably one of the most depressingly heart-wrenching photos I’ve ever seen. Native American children taken from their families and put into school to assimilate them into white society. the slogan for this governmental campaign ’“kill the Indian to save the man”. no official apology has ever been issued. never forgotten.
This is why we keep talking. Every child in this photo deserves to be talked about. The children grew up to be adults… adults who suffer from mental illnesses and a lack of connection to a culture/people that never wanted them to leave. These scars are passed down from generation to generation… and in reality the above picture is closer to present times than many would like to admit.
The amount of inter generational trauma from these schools ALONE has caused so much fuckery amongst native peoples.
And barely anybody understands it’s impact because the school systems don’t teach you this forced assimilation.