When Silence Becomes National Habit
Eighteen days.
That is how long Sonam Wangchuk has been on a hunger strike at Delhi's Jantar Mantar. The engineer, educator and Ramon Magsaysay Award winner, whose life inspired Aamir Khan's character in 3 Idiots, has reportedly lost over 8.4 kg as his health continues to deteriorate. Yet the question isn't only about the government's silence.
It is about ours.
India proudly calls itself the world's largest democracy.
But sometimes it feels like the world's largest audience.
We clap.
We scroll.
We share memes.
Then we move on.
Wangchuk's protest centres on concerns over examination irregularities, paper leaks and accountability in India's education system, issues that directly affect millions of students every year. Yet apart from a handful of supporters, the streets remain unusually quiet.
Perhaps our biggest achievement isn't Digital India.
Perhaps it is Emotional Logout India.
Every paper leak sparks outrage for forty-eight hours.
Every cancelled exam trend for three days.
Every unemployed graduate posts a frustrated reel.
Then another controversy arrives.
And the previous one quietly disappears into the algorithm.
A generation that can organise flash mobs overnight somehow cannot organise sustained public pressure for education reforms.
Is the problem the government?
Or have citizens outsourced democracy to hashtags?
Mahatma Gandhi challenged an empire with fasting, peaceful resistance and moral courage.
Today, a man inspired by those very ideals sits on an indefinite hunger strike.
The response?
A few headlines.
A few tweets.
A few concerned emojis.
Then... silence.
Perhaps Gandhian protest has not become irrelevant.
Perhaps we have become too distracted to notice it.
The irony is difficult to ignore.
Every parent tells their child that education is the passport to success.
Yet when the credibility of examinations is questioned, millions who depend on that passport remain spectators.
Students prepare for competitive examinations for years.
Families invest their savings.
Young people postpone careers.
Some even struggle with anxiety and depression.
If examination systems lose credibility, the damage extends far beyond one exam.
It weakens trust itself.
A nation can recover from a failed examination.
Recovering from a generation that no longer trusts merit is far harder.
The government may argue that reforms are underway and investigations continue.
Those responses deserve to be examined carefully.
But democracy does not function through government responses alone.
It also depends on public participation.
That is where the real silence becomes uncomfortable.
If a respected educator like Sonam Wangchuk cannot mobilise India's youth on education, then who can?
If paper leaks affecting millions fail to produce sustained democratic participation, what issue possibly will?
Perhaps we have become experts at individual ambition but beginners at collective responsibility.
We prepare relentlessly for examinations.
But rarely prepare to defend the institutions' conducting them.
The greatest satire is that every political party speaks passionately about India's demographic dividend. Yet when the youth themselves become the central issue, the country's attention appears to wander elsewhere.
History remembers those who stood when remaining silent was easier.
It also remembers societies that watched from the sidelines.
If this hunger strike concludes without meaningful public engagement or visible institutional response, future generations may draw a painful lesson.
Not that peaceful protest failed.
But that peaceful protest was left standing alone.
The question before India is no longer whether Sonam Wangchuk can continue fasting.
Doctors will answer that.
The bigger question is whether India's democratic conscience has also begun fasting.
Because a democracy is not weakened when one citizen asks difficult questions.
It is weakened when millions decide those questions belong to someone else.
Perhaps the future of Indian democracy will not be decided inside Parliament.
Perhaps it will be decided by whether ordinary citizens still believe that raising their voice can change anything at all.
And that answer cannot come from Sonam Wangchuk.
It has to come from us.












