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@thebirthofvenusfly

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please do not look up to me. I am 1 inch tall. I'm down here. if you look up you won't see me
but what if i.....
I REALLY LIKE THIS ART THIS IS SO CUTE I'M BEING HELD UP
hello instagram artist. your challenge is to do a portrait study of a woman but youâre not allowed to stylize them so their eyes are really big and more cat eyed than the reference photo. Youâre also not allowed to make their noses more of a button nose or their lips full and pouty or their faces heart shaped with no double chin. Also you have to draw a fat woman. one thats actually fat and not just slightly curvier than the kpop demon hunters body type. good luck
never not thinking abt this
fun fact - I took this screenshot back in 2018 so it's not that, the guy's name is Ross Draws and he's sucked for a lot longer than that
thank youuuuuu Iâve been seeing a lot of people lately confidently claim art is ai when it was very clearly drawn by a person.
yes, all the changes to the reference were intentional and deliberate and I think thatâs important context here
not all character interpretations are valid some of you are sexist
not all character interpretations are valid some of you are racist
not all character interpretations are valid some of you are ableist
Once when I was in undergrad, someone described something as âproblematicâ in class and our professor was like, âThatâs cool, but âproblematicâ doesnât really mean anything. It means that the thing youâre describing has a problem, and in and of itself thatâs not bad. Art, especially, should always have problems, or else itâs not interesting and not art, either. It sounds like youâre trying to say that this is bad, but you donât want to say âbad.â Is that right?â
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the âbadâ thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, âIâm uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.â
Once we stopped calling things âproblematicâ and stopping at that, class got way more interesting and... we all had to say, like, âthatâs racistâ or âthatâs misogynisticâ or âew capitalism grossâ out loud, which a lot of us had never done in a classroom before. Or we had to be like, âUhhh... Iâm not sure whatâs so bad?â and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I canât help but think of this professor being like, âGood starting point, now letâs get specific.â I think when we have to commit to saying âthatâs ___â it requires a lot more careful thought about the truth and impact and complexities of whatever weâre claiming. Sometimes there really is some bullshit afoot, and also sometimes itâs art, and it should be full of problems, because thatâs what art is.

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The hijab Q&A that nobody asked for but everybody needs
hi okay if you donât know any hijabis/muslims personally, you might be wondering how it âworksâ and im here to answer ur questions!!
Q: Do you like.. wear it all the time?? (re: do u shower in it?? do u sleep in it?? when was the last time u sAW UR OWN HAIR??? )Â
A: Nope! To put it simply, we wear the hijab when we are around strange men. And by strange I mean men who are not directly related to us. That means I can show my hair to women. It also means I donât have to cover from my brother/father/uncle/grandfather/child. I would have to cover from my male cousins because you can technically marry them (note: this is only one of the reasons we cover! itâs not only to cover from possible suitors lol. Just bc I wouldnât marry a gay man, doesnât mean I donât have to cover from him. The quran says to cover from men and not from women. thatâs pretty broad and open for interpretation. I keep it simple for myself- I cover from all men and do not cover from any women, regardless of sexual orientation. This could differ from one hijabi to another). I also would not have to cover from my husband if I were married. Lastly, we donât have to cover from any young boys who havenât been âthrough pubertyâ yet. I guess itâs up to the individual to decide when that is as well.Â
Q: It seems kind of sexist to me that men donât have to wear hijab, but women doâŚ
A: Actually, men have their own hijab. (Itâs not the turban you may see some men wearing, they are Sikhs, an entirely different religion.) Men have their own modest dress code to follow and are expected to follow the same rules the women do action-wise. Remember that equal does not have to mean identical. It wouldnât make sense to ask men to cover their boobs or women to grow beards (weâll come back to that later).Â
Q: I always hear about women being forced to wear it⌠Thatâs oppression and wrong.
A: I completely agree. âThere shall be no compulsion in [acceptance of] the religionâ (2/256). Thatâs taken directly from the Quran. Forcing someone to wear the hijab is a sin. Furthermore, many Muslims believe that hijab is not required/is only preferred/is optional. Thereâs a lot of interpretation involved in religion. It totally depends on the person and their own beliefs.Â
They way a Muslim chooses to wear their hijab also differs from person to person. Some women choose to cover their entire body. Some wear abayas (the black dress) and niqabs (the veil that covers the face). Some wear a simple scarf to cover their hair and dress âmodestlyâ (this, again, depends on your interpretation of what modest means). Some just cover their hair. Some show a some of their hair. Some wear turbans. Some dress modestly, but donât cover their hair. Some only wear it on certain occasions. (more here on the diff types of cover)
For men, some choose to grow beards (many believe this is just âsunnahâ which means it is preferred, but not compulsory). Lots of men donât follow the rules set for them. That can be due to personal beliefs, but I wonât deny the misogyny apparent in the Muslim culture (note: culture, not religion) probably has a lot to do with that.Â
Q: Do women only wear hijab for religious reasons?Â
A: No. I mean, thatâs probably one of the most prominent reasons women choose to cover their hair, but there are many different factors. In many cultures, hijab is considered a thing of beauty. Itâs a fashion statement (for Muslims, weâll talk about cultural appropriation in a sec). Itâs tradition. Itâs a part of their identity. It keeps them in-tact with their religion and it identifies them as a Muslim to other Muslims. The reasons are endless, but I think you get the picture.Â
Q: I heard hijab is just keep men away.
A: As @angrymuslimah put so eloquently:Â Hijab is not to prevent men from looking at women or âprotect themâ from men. Hijab is not for men, or to help men control themselves - itâs for women themselves, to empower women. Men in Islam have a responsibility to lower their gaze and respect a woman no matter what she is wearing or what she looks like.Â
Q: Can women ever take the hijab off for safety reasons? (ie: heat exhaustion/possible attacks by islamophobes)Â
A: Totally! Youâre obviously never supposed to compromise your health for anything, regardless of your religious beliefs. I once got asked if it would be okay for a women to remove her scarf when playing soccer in serious heat and my answer she could if she wanted to (again, she can do wtvr she wants), but playing soccer is optional. thereâs a difference between wanting to play soccer and really having your life in danger. If hijabis choose to wear the hijab while playing soccer in 100 degrees, theyâre badass and props to them for sticking to it even when it got hard, but thatâs kind of the point of hijab. Again though, your health always comes first.Â
Q: I see hijabis sometimes and I want to compliment them/tell them itâs pretty, but I donât want to be disrespectful.Â
A: Itâs totally okay to compliment us! Please do! I live for the validation of strangers! For real, though. Just think about it this way, if you can say it to a non-hijabi and not offend her, you can probably say it to a hijabi. You can compliment anyone on their scarf regardless of where it is on their body.Â
Q: Can I wear the hijab if Iâm not Muslim?
A: There is no specific way to wear a hijab. there is no specific fabric. We get our scarves from h&m and forever 21 like everyone else. There is nothing that identifies a hijab as a hijab except the wearer. So if you want to cover your hair for your own religious/personal reasons, you can do it! That doesnât make it a hijab! The only thing that makes it a hijab is the wearer labeling it as a hijab. As long as you arenât doing that, youâre not being disrespectful or appropriating our religion. (wearing it out of respect if youâre in a mosque or a predominately muslim country is also okay!)
I would however, advise against wearing it as a fashion statement. Itâs not a style or accessory.Â
/So this got really long and Iâm stopping here but I havenât even really made a dent in the hijabi discourse. If yall have any more questions, you should ask your friendly neighborhood Muslimah! I promise, we wonât be offended, we just want yall to know the truth.Â
Thank you for this!
This is literally what people are talking about when they say AI will be used to mainstream widely held bigotry. LLMs are trained on frequency and probability -> straight relationships are more well represented in the dataset -> straight pronouns and terms become the "correct" normal.
This is a form of backdoor bigotry from both normative facts (there are more straight than gay relationships) and well represented bigoted beliefs (men are superior to women).
Combine this with the mass of people inclined to believe (and being encouraged to believe) that if AI says and does something it must be correct
This version of the progress flag legitimately looks so nice
Gilbert baker rainbow, huge intersex circle, the design is cluttered but in a good way 10/10
[ID: A version of the progress pride flag with a large purple intersex ring outlined in gold, looping through pink, blue, brown, and black chevrons on the side, which have a base of white. The horizontal stripes are: pink, red, orange, yellow, green, light blue, dark blue, and purple. End ID.]
It's happening the morphing into Ohio
Girls. That's the original image. We've come full circle. It's always just been the state of Ohio
Love when people accidentally recreate the meme like with the "fuck this post and happy birthday Sonic" one
The demo for Truth Scrapper is finally out, AND a new trailer to go with it! đĽłđđ
It's finally time to meet Betz and Amour! Step into the shoes of Truth Scrapper Sosotte on her investigation into a series of mysterious attacks in The Dwell, and join up with your two eager guides. Your memories are limited and precious; who will you choose to remember, and who will you decide to push aside? đ¤đđ
Playable in English, French, or Japanese! đđ¤Żâ¨
friendly reminder characters are their own People and not all characters are like. direct reflection of a.) the creator's personal feelings b.) the audience's intended reactions or c.) a guidance to the story. sometimes it is just about experiencing the adventure through their eyes, however biased or incorrect their opinion and viewpoint might be, and it is Your Job as a viewer consenting to experience the story to have a strong Suspension of Disbelief and Suspension of Personal Bias, and allow the author/creator/writer's intended path of storytelling to take you on the intended journey
which is sometimes learning the main character is Not all rainbows and sunshine and joy and Morally Good, and that is alright

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writing south indian characters
[@/moonlit_sunflower_books on ig]
The primary Indian story that is told through modern literature and media is a very North-Indian focused narrative, and while there's nothing wrong with that, there's a massive lack of south Indian representation. Often we're sort of ostracised from other Indians as well, so i thought i'd make a post outlining how to write South Indian characters talking about the differences between our cultures :)
If you have anything to add or things to point out, please go ahead! This is all based on my own personal experience and knowledge.
how do you define "south indian"
"South Indian" is used as a very broad term and is also highly relative. Generally, it encompasses people from the states of Kerala, Karnataka, Tamilnadu, Andhra Pradesh, and Telangana. The problem with grouping all these characters under one massive umbrella is that our cultures are all vastly different, the same way that someone from Assam and Punjab would have entirely different. I'm going to elaborate on this further as we go!
food
South Indian food, contrary to popular belief, does not consist of idli and dosa.
Some examples of more food are bisi bele bath, pongal and vathakuzhambu (i promise it's not that hard to pronounce), sambhar shadam (a type of rice and curry), rasam, coconut-based kormas, tamarind rice, chakkarai pongal (which is sweet), vadai (yes we pronounce it differently from North Indians), mysore pak, lime rice, our famous filter coffee (or "kaapi"), and so much more.
South Indian food is more rice-heavy than grain-heavy, and we don't really have a roti equivalent. There's also a lot of non-vegetarian food, but since I'm vegetarian, I don't know a whole lot about it :)
There's also obvious language differences: for example, in a Tamilian household, we would call curd rice "thayir shadam", which means the same thing. Which brings me to my next point...
languages
There is a reason that there's a debate as to whether or not Hindi should be the national language. Spoiler alert: it should not.
South India is home to so many languages such as Tamil, Telugu, Kannada, and Malyalam. Very often someone from North India will make the assumption that Indian people speak Hindi, whereas this is completely untrue - South Indians should not be expected to speak Hindi any more than North Indians should be expected to speak Tamil.
If you're writing about a South Indian character, make sure that they speak their native language and NOT Hindi at home! And if it's a South Indian character who lives in a different part of the country, like I do, they'll likely know the language of the part of the country they live in as well as their native language. (But this also depends - if a Telugu person has grown up in Delhi, they're likely to speak Hindi better than Telugu.)
Even characters that live abroad will have some connection to their language. As someone who spent many years outside India, I learnt quite a bit of random vocabulary in the form of food and short phrases like "look here", "what do you want", "what happened", and things like that.
fashion
The South Indian version of a lehenga is called a pavada or pavadai, and it's often what younger girls wear at any formal or festive event. Older women will often wear saris. Traditionally, Brahmins used to wear 9 yard saris that were tied differently, but in an attempt to eradicate the caste system, this largely isn't worn anymore.
Men wear veshtis, which is a type of cloth tied around the waist. Traditionally, this would have been worn without a shirt, but today it's not uncommon to see people walking around with a veshti and formal shirt.
Keep in mind, though, India has become really westernised, so many people will also jeans and shirts and things like that. Fusing ethnic and western wear, like jeans with kurta tops, is not uncommon.
It also varies a lot from region to region - in Chennai you're much more likely to see someone walking around casually in a sari than you are in Bangalore, simply because of the culture that surrounds the two cities.
physically
South Indians stereotypically have much thicker, curlier hair and darker skin than North Indians. (But this obviously varies from person to person.)
names
Within South Indian names, it's fairly easy to tell where someone is from - and this is true of any micro-region, state, or culture within India.
Some examples of Tamil names could include "Srinivasan", "Iyer", or "Pillai". (Iyer and Iyengar are actually two sub-sects of Tamilian Brahmins who worship Shiva and Vishnu respectively, but I won't get into that.) Telugu surnames could include "Komati" or "Nayak".
But traditionally, South Indians never had surnames. There would be 2-3 initials that stood for one's village name and father's name, followed by your name. So, for example, C. V. Raman was his full name! Some people still use this system, but because it becomes difficult during documentation etc, most people have switched to the westernised version of the system.
general culture
Two of my personal favourite parts of South Indian culture are Carnatic Music and Bharatnatyam, both of which I have learnt. Carnatic music is a form of classical music where one sings varnams and shlokas and padams in different raagas and taalams. Bharatnatyam is a classical dance form from Tamilnadu with two main styles - Thanjavur and Kalakshetra.
Of course, there are millions of little aspects to South Indian culture, but I couldn't possibly fit them all here :)
being south indian
Being South Indian in other parts of India means that you're subject to a whole lot of racism.
I've had people say "how can you call yourself a real indian" and, like I said earlier, use words like "dosa" and "pongal" instead of my name. There's also language-based discrimination like I mentioned, because many people assume Hindi should be spoken across the country.
The caste system is also very prominent, and there are multiple movements to eradicate it across South India.
Time Mage fan concept! Sort of a fold to AST
Iâm praying for a new caster next timeâŚ
you guys can have these to celebrate new xiv side story
epicyon haydeni
(OC Kurkhoran from my GN I am so very slowly working on; this particular illustration is for an artbook I'm putting together for this story/setting!)
â¨Full Partyâ¨

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more on writing muslim characters from a hijabi muslim girl
- hijabis get really excited over pretty scarves - they also like to collect pins and brooches - we get asked a lot of questions and it can be annoying or it can be amusing, just depends on our mood and personality and how the question is phrased - common questions include: - ânot even water?â (referring to fasting) - hijabis hear a lot of âdo you sleep in that?â (we donât) and âwhere is your hair?â (in a bun or a braid, usually) - âis it mooze-slim or mozzlem?â (the answer is neither, itâs muslim, with a soft s and accent on the first syllable) - âee-slam or iz-lamb?â (itâs iss-laam, accent on the first syllable) - âhee-job?â (heh-jahb, accent on the second syllable)
- âkor-an?â (no. quran. say it like koor-annn, accent on the second syllable) - people tend to mess up our names really badly and you just get a sigh and a resigned nod or an awkward smile, maybe a nickname instead - long hair is easy to hide, short hair is harder to wrap up - hijab isnât just covering hair, itâs also showing as little skin as possible with the exception of face, hands, and feet, and not wearing tight/sheer clothing - that applies to men too, people just donât like to mention it ( i wonder why) - henna/mehendi isnât just for special occasions, youâll see people wearing it for fun - henna/mehendi isnât just for muslims, either, itâs not a religious thing - henna/mehendi is not just for women, men also wear it, especially on their weddings - there are big mehendi parties in the couple of nights before eid where people (usually just women and kids) gather and do each otherâs mehendi, usually just hands and feet - five daily prayers - most muslim kids can stutter through a couple verses of quran in the original arabic text by the age of seven or eight, it does not matter where they live or where theyâre from or what language they speak natively - muslim families tend to have multiple copies of the quran - there are no âversionsâ of the quran, there has only ever been one. all muslims follow the exact same book - muslims have no concept of taking Godâs name in vain, we call on God at every little inconvenience - donât use islamic phrases if you donât know what they mean or how to use them. we use them often, inside and outside of religious settings. in islam, it is encouraged to mention God often and we say these things very casually, but we take them very seriously - Allahu Akbar means âGod is Greatestâ (often said when something shocks or surprises us, or if weâre scared or daunted, or when something amazing happens, whether it be good or bad; itâs like saying âoh my godâ) - Subhan Allah means âGlory be to Godâ (i say subhan Allah at the sky, at babies, at trees, whatever strikes me as pleasant, especially if itâs in nature) - Bismillah means âin the name of Godâ and itâs just something you say before you start something like eating or doing your homework - In Shaa Allah means âif God willsâ (example: youâll be famous, in shaa Allah) (itâs a reminder that the future is in Godâs hands, so be humble and be hopeful)
- Astaghfirullah means âi seek forgiveness from Allahâ and itâs like âgod forgive meâ - Alhamdulillah means âall thanks and praise belong to Godâ and itâs just a little bit more serious than saying âthank godâ (example: i passed my exams, alhamdulillah; i made it home okay, alhamdulillah) - when i say we use them casually, i really mean it - teacher forgot to assign homework? Alhamdulillah - our version of âamenâ is âameenâ - muslims greet each other with âassalamu alaikumâ which just means âpeace be on youâ and itâs like saying hi - the proper response is âwalaikum assalamâ which means âand on you be peaceâ and itâs like saying âyou tooâ
As a Muslim this post is so very important and it makes me so happy that it gives the small facts and details that one might be unaware of or confused about.
more on writing muslim characters from a hijabi muslim girl
- hijabis get really excited over pretty scarves - they also like to collect pins and brooches - we get asked a lot of questions and it can be annoying or it can be amusing, just depends on our mood and personality and how the question is phrased - common questions include: - ânot even water?â (referring to fasting) - hijabis hear a lot of âdo you sleep in that?â (we donât) and âwhere is your hair?â (in a bun or a braid, usually) - âis it mooze-slim or mozzlem?â (the answer is neither, itâs muslim, with a soft s and accent on the first syllable) - âee-slam or iz-lamb?â (itâs iss-laam, accent on the first syllable) - âhee-job?â (heh-jahb, accent on the second syllable)
- âkor-an?â (no. quran. say it like koor-annn, accent on the second syllable) - people tend to mess up our names really badly and you just get a sigh and a resigned nod or an awkward smile, maybe a nickname instead - long hair is easy to hide, short hair is harder to wrap up - hijab isnât just covering hair, itâs also showing as little skin as possible with the exception of face, hands, and feet, and not wearing tight/sheer clothing - that applies to men too, people just donât like to mention it ( i wonder why) - henna/mehendi isnât just for special occasions, youâll see people wearing it for fun - henna/mehendi isnât just for muslims, either, itâs not a religious thing - henna/mehendi is not just for women, men also wear it, especially on their weddings - there are big mehendi parties in the couple of nights before eid where people (usually just women and kids) gather and do each otherâs mehendi, usually just hands and feet - five daily prayers - most muslim kids can stutter through a couple verses of quran in the original arabic text by the age of seven or eight, it does not matter where they live or where theyâre from or what language they speak natively - muslim families tend to have multiple copies of the quran - there are no âversionsâ of the quran, there has only ever been one. all muslims follow the exact same book - muslims have no concept of taking Godâs name in vain, we call on God at every little inconvenience - donât use islamic phrases if you donât know what they mean or how to use them. we use them often, inside and outside of religious settings. in islam, it is encouraged to mention God often and we say these things very casually, but we take them very seriously - Allahu Akbar means âGod is Greatestâ (often said when something shocks or surprises us, or if weâre scared or daunted, or when something amazing happens, whether it be good or bad; itâs like saying âoh my godâ) - Subhan Allah means âGlory be to Godâ (i say subhan Allah at the sky, at babies, at trees, whatever strikes me as pleasant, especially if itâs in nature) - Bismillah means âin the name of Godâ and itâs just something you say before you start something like eating or doing your homework - In Shaa Allah means âif God willsâ (example: youâll be famous, in shaa Allah) (itâs a reminder that the future is in Godâs hands, so be humble and be hopeful)
- Astaghfirullah means âi seek forgiveness from Allahâ and itâs like âgod forgive meâ - Alhamdulillah means âall thanks and praise belong to Godâ and itâs just a little bit more serious than saying âthank godâ (example: i passed my exams, alhamdulillah; i made it home okay, alhamdulillah) - when i say we use them casually, i really mean it - teacher forgot to assign homework? Alhamdulillah - our version of âamenâ is âameenâ - muslims greet each other with âassalamu alaikumâ which just means âpeace be on youâ and itâs like saying hi - the proper response is âwalaikum assalamâ which means âand on you be peaceâ and itâs like saying âyou tooâ
As a Muslim this post is so very important and it makes me so happy that it gives the small facts and details that one might be unaware of or confused about.