I am the most fervently devoted Conclave fan of all, you may have heard of my infamy before. My most important purpose is to spread the word of my lovely masked polycule. Through art, through writing, maybe even through ramblings in your DMs if we are friends.
I've also made a vessel closely resembling me to interact with my dear lambs on the same plane of fiction as them. I have a high ego; I think of her just as important to this group as the original four. You will see that her presence is quite ubiquitous here.
For my art, the blog containing it is @kat5-art5.
For my writing, it is posted on ao3, under the user of ThatOneKat2.
Thank you for your time spent here, with me, on this earth. Questions are welcomed, whether it be regarding me, my unnamed girl, our angelic masked quartet, or anything away and between.
With this iteration, the tagging system isn't all too different. Note that I do not typically give warning tags with any preceding letters. Such as [#eye contact], [#sa mention], [#flashing], etc.
Reblogs are #reblog moment.
Original posts are #normal talking.
Vents are #abnormal talking.
Getting unwise and sexual is #it stays in the tearoom.
Types of posts, like #text, #image, #gif, #video, #art, #animation, #tumblr screenshot, #twitter post, #tiktok post, #reddit post, and the like.
For my vessel, #unnamed girlie, on original posts, #unnamed oc core, for reblogs.
For my lambs, #mask quartet, alongside, #axus, #libraria, #baldias, #chronus, or #all mask.
Fandom related posts are with #fanart, #fantext, #fanimage, #fanvideo, #fangif, #fananimation.
Asks are #tea stained mail.
Posts related to mutuals are #in the files.
That is all. The following are some images I wish to keep here.
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nonbinary is not solely a singular gender identity and it doesnt mean that you dont have a gender or that youre a boy and a girl or anything like that. its an umbrella term first and foremost and it encompasses all sorts of binary rejection. androgyne, bigender and other multigender identities, genderfluid, agender, genderless, neutrois, maverique, aporagender, demigenders, are all examples of nonbinary identities. some nonbinary people DO use nonbinary as a single gender term. the best way to know the specifics of someones identity is to just ask us.
not all nonbinary people use they them or even like the set. nonbinary people can use he him, she her, it its, neopronouns, or any combination of these. it is perfectly acceptable and encouraged to default to they them if you do not know a persons pronouns, but the best way to know how to call a nonbinary person is to just ask us.
nonbinary people are not "theys" or "thems" or "they thems" or any term that simplifies us to pronouns. we are not all "things" or "creatures." there are absolutely nonbinary people who are alright with, or even use, these terms, but many of us do not like the dehumanizing aspect of it and find it offensive. the best way to know how to refer to us is to just ask us.
nonbinary people may present any way they want. they can present femininely, masculinely, neutrally, androgynously, or with any other modality. nonbinary people are not required to present "opposite" of their sex and we are not required to present neutrally or androgynously.
nonbinary people can be straight just as they can be gay or lesbian. not all nonbinary people are multisexual. it is entirely up to the person to decide how to label themselves. some nonbinary people use these more well known terms and some use terms made explicitly for nonbinary people such as trixic, toric, enbian, ceterosexual, gai, strayt, uranic, neptunic, and so many more. some nonbinary people use multiple attraction labels and some only use one. some nonbinary people use consistent labels and some nonbinary people use contradictory ones. it is entirely up to the person to decide how to label themselves.
nonbinary people can choose to transition socially, medically, or both. some nonbinary people pick a different name and some use their birth name. some nonbinary people choose a gender neutral name and some choose explicitly masculine or feminine ones. some nonbinary people want to start HRT and some do not. some nonbinary people choose to take typically prescribed amounts and some choose to microdose HRT. some nonbinary people go through the medilegal process and some DIY. some nonbinary people want top surgery and others dont. some nonbinary people desire opposite genitalia and some nonbinary people are fine with their current. some nonbinary people are altersex and desire a mix, combination, or lack of genitalia. some nonbinary people are intersex and many of us are perisex or dyadic.
nonbinary people are people with diverse experiences and we deserve to be understood and treated as the human beings we are.
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i get that americans love their cultural imperialism, but it really does piss me off that june is “international” pride month just because something happened in the united states.
in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.
But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.
our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.
anyway, happy pride, americans. i’m truly sorry that most of you don’t see the negative impact your nation’s culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and culture’s queer history, don’t accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.
you literally can not have a vagina without paying for it. vaginoplasty for some, period products for others, if you want to stop buying period products that’s gonna be expensive medicine or an expensive procedure, recovery from surgery requires time off work and vaginoplasty specifically requires money spent on dilators. our bodies shouldnt cost us this much on baseline. having a vagina shouldnt have such a hefty tax on it. it makes me feel like i’m in a fictional dystopia written for middle school classrooms when i think about it.
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