im nonbinary in a way that doesnt really matter
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@tajac
im nonbinary in a way that doesnt really matter

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i've always found the socialization argument transphobes so love to wield particularly ridiculous, because, like... i'm a woman. well, i identify as fuck-all, but i was born a woman, i've got the two x chromosomes, i've got the most standard production of estrogen and have never gone on hrt, i've got the ovaries and uterus and regular periods, on the dot, every 28 days — i'm practically a walking calendar.
and i was not socialized as a woman/girl. i'm not even entirely sure what that means. i was raised in a very non-traditional, atheistic household. the topic of gender roles never even came up in my childhood, at least not until i was a teenager and realized other families really cared about gender roles. i was raised the same way as my male cousins. sure, i'm smaller than all of them, but i'm also ridiculously small even for the average woman, so, whatever. i get my periods, sure, and i knew that was something my male cousins didn't get, but i also have cis woman friends who don't get periods, or get them so irregularly that it really has no bearing on their lives. my mom was already in menopause by the time i was a teenager. i grew up around older women. they did not get periods, so obviously that couldn't be what defined their womanhood.
but beyond biology, i was just never socialized as a "girl," the way the people around me often defined it. i was not brought up with the expectation of one day getting married to a man. there was never any talk of me having children or getting pregnant, certainly not as a given — i had phases where i felt i really wanted to be a mom and phases where i really didn't, and both were met with the same level of acceptance. i wasn't socialized to cater to male relatives. i wasn't socialized to watch my language, or act "ladylike". i wasn't even taught to shave. i've never shaved my legs or arms to this day. i've had boyfriends that shaved more than me. i wasn't taught domestic labor beyond the basic "just help out and do your part where you can." i can't cook. i loved haircare and makeup and sewing and i spent my middle school years going hiking and to shooting ranges with my dad. my first love was a girl. my best friends were boys and girls both. like, even writing this i feel like i'm missing something that's so obvious to others, but i genuinely don't get which part of my upbringing was supposed to have been "female socialization".
i did feel the effects of gender roles later, when i moved and started university at 18. up until then, my environment was, admittedly, sort of insular. then i started at a more traditional institution, and i realized the way i was brought up was decidedly not the norm. people pushed me into boxes that confused me; that i felt had nothing at all to do with me. people would insist i must have been raised a certain way, and were confused when they realized i wasn't. they expected me to behave in ways that were entirely foreign to me, just based on their ideas of how people with my chromosomes and genitalia should act. it distressed me. it got to the point where i started seriously wondering whether i wasn't actually a man, because everyone's telling me being a woman means XYZ, and i'm not that, so surely i must be the other binary gender.
that turned out to not be the case for me, but i don't get why it's so hard to see the inverse of that for trans folk. i was not "socialized" as a woman, yet transphobes would still insist i am surely a woman; what, then, is the difference with trans folk who were not "socialized" as the gender and sex they identify with?
if it's not socialization, then it's gotta be hormones and genitalia. if those can be changed... well, there you go. and if it's about reproductive role — as a person who can get pregnant, i don't think i have to explain why defining identity solely upon reproduction is awful and reductive and outright dangerous.
samira mohan your doe brown eyes of profound melancholy have captivated me so
youre monogamous? oh… it’s ethical, right? ethical monogamy? okay good for you! i mean pretty much every monogamous couple i’ve met didn’t work out but maybe you guys will beat the odds! haha. so is it a sex thing? you guys have sex with- just each other? huh. how does that work? i could never do monogamy, i’m too jealous, i’d worry my partner would leave me for someone else instead of dating us both… how do you deal with the jealousy? is it hard? like, how hard? extremely? do you think you’ll break up? i mean in the long run these things rarely work out,
Beneath Gunmetal Skies 2 - Chapter 18
Marcus and Jake are finally safe from AMTEC - although their escape nearly cost them both their lives. Now they are free to heal and discover what they might be to each other - and they learn that AMTEC’s influence leaves not a single person in their lives untouched.
AO3
Masterlist
This is a sequel series to Beneath Gunmetal Skies. Start here, continued from here.
Contents: permanent injury, prosthetic, protective caretaker, paranoia, past amputation, touch aversed Marcus, recovery, internal dehumanization, chronic pain, piercings, thoughts of death, guilt, angst
~
gosh this was so healing 😭. and such a perfect pair with the previous chapter. jake getting to reclaim a part of his identity with his hair; marcus getting to reinvent a part of his identity with the piercings. they have different needs, but they're safe and they're finally getting to explore and make amends with their bodies 🥺 (and yes the sex was part of it too obviously the sex was super good for them hahah)
i love todd, and celeste, and lars; i love that they're showing marcus, just by being themselves, that he can choose himself, too. i love lars's excitement for marcus, oh my god!! 😭 they're so supportive!! and so cool!! i love them!! 😭
and i love the little moment where marcus asks todd why everyone says he looks AMTEC, and todd asks if he's actually seeking advice, and marcus is confused because why would he ask if he wasn't lol 😂 strong neurodivergent coding with this dude, i love it, i love him; and those little characterization moments are so satisfying.
it does concern me a bit how well things are going though... like, they're doing so good, but are they doing too good? 👀 am i being paranoid? i don't know, but i'll eat it up either way 😌

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they hate me on account of my big melancholy brown eyes and beautiful curls and the fact i'm not allowed to take ibuprofen without medical supervision
Study of Nicolas Régnier's "Saint Sebastian tended by Saint Irene", graphite pencil on papir, by N. Moravac
@whump-tr0pes here's your sam! 🤭
OH MY GOOOOOOOD
Anon was this the piece? Holy shit holy shit this is STUNNING the pose the shadows the AGH
i did emphasize that legwork on purpose is all. i'm saying.
(for the hundredth time) i miss him
(@ zarahartist character)
Luis Caballero (Colombian, 1943-1995), Untitled, 1987. Mixed media on paper, 75 x 55 cm.
Luis Caballero (1943 - 1995)

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I love gay people theres a guy in my neighborhood who named his one singular dog “simon and garfunkel”
[guy whose bedtime is approaching fast] I need to write one billion words right now. and draw everything that has ever existed.
I’ve seen a lot of really great posts about phm and it’s messaging about how it’s a teacher who saves the world, that our hope for the future lies in a belief and uplifting of science and educators. Which like hell yeah brother, I’m with you!
But I have seen basically no one talk about how it’s not just an educator who saves us, but a historian too. Stratt studied history and for all the amazing and impressive and terrifying things that woman was and did, she was at her core a historian. She loved humanity so much that knowing it as it was in her lifetime wasn’t enough, she wanted to know who we used to be and why. Part of that history background informed her actions- she knew how people respond in a crisis because she’s seen it before throughout human history- she knew that eventually alliances would break down, that collaboration only lasts so long. She knew what she was walking into when she headed up the project- both for herself and for humanity at large but it didn’t matter because she loved beyond consequences. She studied humanity at its lowest points and at its peaks. And in spite of and because of all that we have done, Stratt saw love and value and the need for a future.
She copied (technically stole) as much knowledge and art and music and human ingenuity as she could and gave it a home in the stars. And yes her basically stealing the internet and all copyrighted material is played off for a bit of comedic relief and shown as a bit of kindness for the crew of the Mary, but I see it as so much more than that. Stratt wanted to save as many lives on Earth as she could, but she also wanted to save humanity- our collective history, accomplishments, all of our triumphs and losses. She preserved as much as she could on that tiny little blip of aluminum and wires, so that in case this whole thing failed- in case she failed or the crew failed or the science of it all failed- a part of who we are would remain in the stars, waiting for someone as curious as we are to learn from it.
A lot of people don’t always see the value in history, or if they do it’s on a very surface level of well we need to know where we were to know where we are now but it’s so much more. History at its heart is about hope for a future. We study history to better understand humanity so we can plan for and create what comes next. History is a love for ourselves that transcends time and consequences and Stratt knew that. She felt that. It was her core belief. Humanity was saved by a science teacher, but it was also saved by a historian. Hell yeah.
“My view on addiction is very much about that too. In general, the people I know who are street addicts have been removed from their families or social circles because all too often they’ve suffered a trauma. When you think about the kinds of traumas that the people I know suffered, they’re unimaginable things like having been raped by an uncle, beaten by their own parents, or witnessed killings at a young age. All these things immediately make you very different from everyone else. It makes it very hard to interact socially with other people, and in some senses they’ve been ejected by those experiences that they didn’t ask for, or do anything to deserve. Sociologists have a term they call “civil society” which is essentially what I call “the in-club”: those who we accept in society based on the way they behave. More specifically, these days belonging to civil society means having an ‘approved’ education, knowing how to dress, and knowing how to talk. The vast majority of addicts are people who have not been admitted, or who have been ejected from civil society. Their experiences set them up to behave very differently because they’re traumatized, so they get ejected from their communities. […]Yes, so of course they don’t feel like they belong. One thing that people don’t like to admit is how the act of using a drug is a very social process. People’s first experience using a drug is very often because someone else showed them how to do it, or told them what it was like to do it. When a person goes into a crack house or a heroin den, not only do they get to use drugs to provide a moment of relief from that severe trauma, but they also meet people who’ve had equally traumatic experiences they can relate to. It’s like, “Wow, you too.” Finally they have someone they can relate to who doesn’t look at them like they’re disturbed, or dirty, or uncomfortable. It’s a very accepting community that provides them with a sense of belonging - which we all need. So that makes it much harder to address the issue of what to do when looking at drugs and crime. They’ve finally found inclusion and relief though using drugs. Because again, drugs do two things: one is they numb the memory of that pain, and the other is they provide a person with a social network. It may not be the social network that you or I may approve of, but on the streets they have family, often for the first time. There’s a very universal human desire to be included, to be social. And a lot of street addicts are people who haven’t been included by the broader society. They’re outcasts because civil society is too uncomfortable sitting with what’s happened to them, and how they’re acting because of it.”
— Chris Arnande (via goodbyesocialconstructs)
““Between the fear that something would happen and the hope that still it wouldn’t, there is much more space than one thinks. On that narrow, hard, bare and dark space a lot of us spend their lives.””
— Ivo Andrić

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i'm in PIECES over marcus still being so worried about hurting jake with the prosthetic arm 😭♥️ i know his feelings about that are probably gonna be explored deeper (👀👀), but i was wondering if you had any thoughts at this point over how marcus and sam dealt/are dealing with their injuries? how would you say they differ or don't differ in that regard (obviously slightly different situations because sam kept the arm, but they still lost functionality)? totally understandable if that's a spoilery question though hahah 😅😅
Eeeeee yes yes yes I'm so excited to talk about this
I think they're so different because Sam lost functionality and sensation, but Marcus gained functionality but still lost sensation. So in a way, he became an even better killing machine while still feeling nothing. Which I'm sure means nothing.
The pain was the worst part for Sam, and the way it would strike at the worst possible time. As for Marcus... well. I have the Chronic Pain bthb prompt planned for him for a reason >:)
eee thank you for answering!! i'm, uh, so excited for that bthb chapter, i hope he suffers lots 😌😌
i hope it's fine i go on a bit of a tangent here! permanent injuries are one of my favorite whump tropes to discuss, and sam is one of my all-time favorite characters ever, so i have lots of thoughts about this, some less coherent than others haha.
i've always loved that it was sam specifically you chose to do that arc with. i felt that it was a really good direction for their character, as weird as that might be to say. i loved their character in HB4.
for one, it's an interesting arc for a character whose whole thing is being "weak" and a "liability" (as gavin and colleen dubbed them), to then actually lose function in a dominant limb, making the arm they used to navigate the world literally a liability. the fact they got shot in the literal chapter where they say they're expendable?? what a nightmare! 😇 and then their world doesn't end anyway. they're not expendable to the family, even injured, but god, what a horrific way to have them realize that.
sam is so empathetic, and they're obviously the sort of heart of the family, but i've personally always felt that they were also the "eyes" of the family, particularly with isaac, obviously. they absorb everything around them. they absorb isaac's pain. they're not a caretaker character, but they notice. in book 1 when isaac goes to turn himself in to gavin, sam is the one who wakes up and overhears the phonecall. when isaac opens up about his nightmares and torture under gavin to tori, sam overhears while pretending to be asleep. in book 2, sam's the one who calls isaac out in their "you're so committed to hating yourself" speech. they witness, they pay attention.
and then when their wound gets infected in HB4 and finn takes them to the bathroom (if i remember correctly) and they think about how they weren't aware there even was a second bathroom in the house. it's such a small detail, but it's so poignant. HB4 sam is... i wouldn't say isolated exactly, but forced by their pain to focus inward. they physically can't afford to notice. they can't afford to monitor isaac and gavin. they don't even notice edrissa's whole thing with gavin (and i'm pretty sure they were at the house when edrissa tried to kill gavin the first time?). the pain forces them into solitude, into their room, into themself. and when has sam ever spent so much time alone, since being rescued from gavin? even at colleen's, though i think it was implied they got tortured alone too, the scenes we actually saw of their torture were i think always with isaac. not even that was private. but the pain is the one thing they have to carry by themself. it's like they say in i think book 4 or 5? they say to finn something like ""you can do anything," except fix my arm," and it's awful but it's the truth.
and ironically enough, i think that was...not the worst thing for a person like sam? in an odd way? the pain physically forced them to consider it and turned their attention away, briefly, from the others. by HB6, they've had ample time to sit alone with it, which, again, bad, but i also think it was necessary for something drastic to happen to teach sam that 1) they were not a liability, and they didn't need to get physically stronger for that to be true, 2) there were things the others couldn't save them from and things they couldn't save the others (particularly isaac and edrissa) from. pain demands your attention. it demands energy. and it does mean you can't always give as much of yourself to others as you'd like. sam remains the kindest, sweetest kid on the block, but i think it's oddly right for them to have their saintly patience cut short every once in a while.
alright that was a LOT i'm so so sorry i just have...so many thoughts about this enby 😅
anyway, i'm sure marcus's own arc with this will be similarly befitting his character 👀 i love the idea that he became an even better killing machine while feeling nothing. i love how he obviously doesn't actually like that, because he's constantly so careful around jake with his arm — although there's the aspect where he definitely also enjoys getting to protect those he loves. but he would like to be able to feel, and control his touch, and get to be gentle. which i'm sure is just about the arm and nothing else. aghh so good!!
(also, can i just say i love that his chosen name is marcus? i don't know if anyone's mentioned this before, but the fact marcus accidentally named himself after mars, the god of war? the literal universal symbol for masculinity (like, literally, ♂)? INSANE. wasn't there a discussion about the, uh, trans metaphors with his character? 👀👀 Yeah. )
anyway, sorry again for the LENGTHY tangent!! i'm very excited for this 😅
Cold take but all languages are beautiful actually. Every single one. Every single human language on earth is a collection of stories interwoven into the very fabric of the words that are spoken.
“Oh but this language sounds scary-“ have you heard a child speak it while pointing at a butterfly?
“Oh but this language sounds silly-“ have you heard someone’s grandma recite a recipe with such practiced ease it comes off as poetry?
“Oh but this language is really weird-“ and yours isn’t? Everyone’s language is weird, dumbass, it came free with your fucking humanity.
Every tongue that is spoken is a work of art. Every language a unique window into the world.
Isn’t it wonderful?