She’s a goatercycle!
pride version 🌈✨
Stranger Things

JVL

祝日 / Permanent Vacation

Love Begins
he wasn't even looking at me and he found me
i don't do bad sauce passes

@theartofmadeline
h
ojovivo
YOU ARE THE REASON

Origami Around
Claire Keane

ellievsbear

roma★
sheepfilms
Alisa U Zemlji Chuda
Peter Solarz

blake kathryn
trying on a metaphor

seen from Austria

seen from Malaysia
seen from Germany
seen from United States

seen from United States

seen from United States
seen from United States
seen from United States
seen from Malaysia
seen from Belgium

seen from United States
seen from Germany

seen from United States
seen from T1
seen from United States
seen from United States

seen from United States
seen from Austria
seen from Malaysia
seen from United States
@taimatime
She’s a goatercycle!
pride version 🌈✨

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Knifecat metal keychain by marladraw
"we want to protect the kids!!"
— in a way that will also protect them from their parents & guardians right?
"what"
— if a parent or guardian wanted to abuse their child, would what you're trying to do make it harder for them?
"..."
— *pulls out a chart that shows 76% of abused children were victimized by a parent or legal guardian* will what you're advocating for make it easier for the majority child abusers, which is overwhelmingly parents & guardians, to get away with abuse?
"idk what this has to do with anything we just want to restrict children's freedoms more & give parents more control over them. you know. to protect them from adults who want to abuse them"
Every. Single. Time.

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Imagine having been born in 1905... And all your life it doesn't fucking stop. The Great War, the Spanish Flu, and then you go out of your mind for 7 years. Everyone is traumatised and nothing matters. Then another crash. And then the rise of fascism, and the War to end all Wars didn't and it's 1945 and you're just about still there. You may have fought or ferried the boys from Dunkirk or sabotaged the Nazi occupiers or worked in the factories and put out fires during the Blitz and you're lucky to be alive, because not all your friends made it. But you are and finally, fucking finally, it stops. It stops. You are tough as nails and you can put that strength to work into building something and you do, and people have cars and can buy icecream and you have a pension fund and the kids have money of their own and no nightmares.
I want that for us. I so want that for us. I want to be the generation that has seen fucking everything and is like a MRSA bug and unfazed and when that Cheeto finally dies, I want us to. Plant the gardens and clean the seas because we can and we want to and we remember some joy, some time of trust even when it got broken and we can say to the 20 somethings "let us show you what we can build, how it can feel."
And maybe Gen beta will take it all for granted like the boomers did, but we can give Gen Z and Alpha some peace because we, and Gen Z and Alpha have seen the Dark Times and fuck that noise.
At the start of the Pandemic, my spouse’s grandmother was in an assisted-living home, and of course they were severely locked down, because with no vaccination available and we don’t really know how it spreads and no tests and anyone over 80 is deffo gonna die…. They couldn’t take the risks. So they weren’t even allowed to leave their rooms. Staff brought meals and left them outside the door, and they left dishes outside, and that was just their life for the foreseeable future.
So we tried to make sure someone called her every day, so she would have some kind of interaction, and one time my spouse asked how she was doing, and her attitude was basically, “Yeah, this happens sometimes.”
Because that was her life. She did live through the depression, she did lose three siblings to the last pandemic. She did live through WWII, and sent a son off to Vietnam, and made a family and a household and a career while knowing one slip of a button might wipe out all life on earth. And she lived through it; she survived.
And so 2020 wasn’t the end of the world, for her. It was just another thing. Because life is made up of sunshine and rainbows and puppy dogs, AND ALSO fascists and violence and rancid millionaires living high while people starve. And when you are in the middle of the shit times, you acknowledge that they’re shit, and also that they are not exclusively shit, because they still include spring days and new flowers and people taking care of each other.
And it was just… a really helpful perspective to get. You can survive it, you can become strong enough to live to 103 despite everything, you can become a source of strength and joy for everyone around you.
Fabio Viale, marble sculpture.
now this is modern art i love
There is no point at which we can no longer strive to make the future better than it otherwise would be.
[ID: four screenshots of select parts of the linked article, Don’t Tell Me to Despair About the Climate: Hope Is a Right We Must Protect, by Morgan Florsheim. The screenshots read as follows, with some sections highlighted for emphasis:
One - Recently I read an essay that kept me up at night. The piece, Under the Weather by climate journalist Ash Sanders, left me with an unsettled feeling in the pit of my stomach that I found myself struggling to shake, even weeks later.The personal essay tells the story of Sanders and a mentor of hers, Chris Foster. Sanders recounts how both she and Foster have struggled for much of their adult lives with a gripping sense of impending doom, a depression deeply tied to their grief for a world lost. She writes about the newly coined terms for environmentally related mental health problems—eco-anxiety, climate grief, pre-traumatic stress disorder—and suggests that these conditions should not necessarily be viewed as disorders, but rather as the only reasonable response to a world experiencing catastrophe. Two - But equally, I know what it is to watch someone you love feel crushed by the weight of the world, and to feel helpless in lifting that burden. I’m 22, barely out of college, and already I have seen more friends than I could have ever imagined fall into deep depression, magnified by their care for the world and the way they felt helpless to stop the suffering within it. I know the way depression closes a person off to the good and spotlights the bad, how it sows seeds of shame and self-doubt and sits back to watch them grow. I wish that I didn’t. Highlighted for emphasis: Depression tells us that we are at once powerless and culpable, and therefore the only logical response is to disengage, turn inward, eschew connection—a response which only serves to reinforce the oppressive systems like racial injustice and capitalism that are truly responsible for our suffering.
Three - In one of my final college classes over Zoom in spring 2020, my professor, environmental anthropologist Myles Lennon, led us through a discussion of Braiding Sweetgrass, the awe-inspiring book by Indigenous scholar Robin Wall Kimmerer. Kimmerer writes of the endurance of Indigenous people (highlighted for emphasis): “despite exile, despite a siege four hundred years long, there is something, some heart of living stone, that will not surrender.” The climate crisis is not the first time a people has faced the end of the world. As we navigate this latest existential threat, we would do well to listen to Kimmerer and other Indigenous leaders. As my professor put it that day, (highlighted for emphasis) existence can cohabitate with collapse. It is not one or the other.
Four - I have a lot of decisions ahead of me. As I consider how I want to live my life, where to dedicate my energy, I refuse to accept the idea that I must sacrifice all joy to attend to the world’s problems. I know myself to be more helpful when I have addressed my own needs: needs for good food and good company, for hope, for long afternoons in the sunshine. I am grateful for the teachers that I have had in this movement, such as professor Lennon, and the people who have reminded me of all the reasons to imagine a brighter future. I know that hope is not a happy accident. (Highlighted for emphasis) Hope is a right we must protect. Hope is a discipline, according to Mariame Kaba, an organizer and educator building the movement for transformative justice.
(Entire paragraph highlighted for emphasis) The climate crisis is ongoing. And, also, a bird is building a nest in the eaves outside my window. Come spring, there will be new birth. In shaky hands, I hold these two truths together.
End ID.]
“The climate crisis is ongoing. And, also, a bird is building a nest in the eaves outside my window. Come spring, there will be new birth. In shaky hands, I hold these two truths together.”
paul preciado “can the monster speak?” (2020)
you know a joke that never EVER gets old is when a character says smth like “I will NOT go to [place] and that is FINAL” and then it cuts to them in that place I eat that shit up every single time
I love it especially when it cuts to them like this:

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Reblog the gay d20 for good luck on all your LGBTInteractions™
There are very few things I enjoy watching extended videos of and I was unprepared for how stoked I was the entire time I watched this.
Everything used to be 20 dollars and now that I finally have 20 dollars everything is now 200 dollars
2026 - 2025 - 2024 - 2023
in spite of it all, happy 2026 pride.
you can download current and past hi-res versions of these over at my ko-fi (ok to print for personal use): https://ko-fi.com/mxmorgan/shop/freedownloads
you can also snag shirts here which go to various orgs: https://mxmorgan.threadless.com/collections/pride
these get reposted a whole lot from here to reddit to twitter to tiktok and on and on, and i don't personally care whether or not i'm credited. i made these for everyone to use, enjoy, and find meaning in them. i appreciate folks who do credit me, but if able, please at least link to the threadless shop in the previous post - folks can get an official shirt where 90% of earnings go to trans led orgs focused on mental health (which is an important matter in general, but very personal to me) and not from a scam bot site selling AI-churned maga garbage where you probably won't get one anyway. i also suggest downloading the files from my ko-fi - they are free/PWYW and you can use them to make your own shirt, patch, embroidery project, whatever. tips are always nice, cuz i do like a pizza now and then, but never required for download.
final thought - breaking the pride tradition and more than likely won't make a new piece. the top one from TDOV is all i'm making this year. i have my focus on other projects currently and i don't want to force a poster design. these came from a specific head space and my current head space is Very Tired lmao so i wanna work on other things. 👍
An Auspicious Encounter (Based on True Events)

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I wish I could favorite things a hundred times but instead I will do it once and then reblog it while crying.
Benches are microcosms of an expansive debate about who belongs in urban public spaces. When they are removed or made uninviting, we lose mo
Benches aren’t just disappearing from large railroad stations, but also from subways, parks, plazas, sidewalks, and esplanades. Public transit systems in Philadelphia, Chicago, Anaheim, and New York City have lost benches, as have the entrance to Seattle’s Pike Place Market, a National Park plaza in Washington, D.C., a thoroughfare of San Francisco’s Tenderloin, a boulevard dedicated to Korean veterans in Nashville, and a tiny riverfront park in Janesville, Wisconsin. Some of these seats were replaced with armatures for perching or leaning, but most were not. There is no firm data on how many benches have been removed in total, nor when the trend precisely started. But anecdotal evidence suggests that in the past decade, across the United States, hundreds of places to sit in public have quietly disappeared. Benches, like other public amenities, are places where optimistic visions of civic life meet messier realities. They’re sites of leisure and contestation that invite a range of constituencies with vastly differing needs and desires. Office workers may lunch and seniors may rest, but teenagers might socialize at decibels unwelcome by their elders. Benches beckon skateboarders trying to perfect their nosegrinds, and men who sip drinks concealed in paper bags. Unlike parks or homeless shelters, they’re small and relatively inexpensive interventions, six-foot-long microcosms of a far broader debate over whom our cities should be structured to serve and how best to do so. To remove benches, or to curate who gets to sit, is to abandon the work of defining a civic ideal and determining, together, how to live up to it. When seating disappears, our relationship with public space becomes more grudging and utilitarian. Benches are symbols of hospitality, an invitation to participate in the civic realm.
21 April 2026