Just One of Those Things

And body autonomy does include things that you don’t personally like either. I was prompted to write this post after a series of bad takes from progressives, but one of them was re-hashing the Sabrina Carpenter album cover drama with “I don’t think it’s conservative of me to think that the album cover is a bad look when we’ve seen images of women being abused in this way” because I do actually think you’ve failed to understand feminism by projecting your morals onto a woman who was consensually expressing her own autonomy just because she expressed it in a way that you didn’t like or that made you uncomfortable.

Body autonomy also means unhealthy choices. Body autonomy also means regret rates. Body autonomy also means freedom of sexuality. Body autonomy also means mutilation. If you believe body autonomy has limitations and exceptions, then your feminism is most likely surface level.

but I'm hearing there's a NSFW-friendly ko-fi alternative built on atproto that's actively in the works, and being vetted by lawyers right now. as torrent-princess (OP) says, you should be able to swap out payment processors while keeping your account intact. this matters since even if stripe removes support, you'll still have a shop and all of your links intact. (ATproto is an infrastructure that bsky is built on, but is far bigger than bsky with far more opportunities.)

additionally, the Free Speech Coalition is working on a credit union specifically for adult work (including kink art) - here's the link so you can add your interest & support. Since this will be built by sex workers, there'll be far less risk of being debanked for spurious and puritanical reasons.

on a domain TLD level, there's an initiative here for a .furry domain built from the ground up by seasoned furries; it's unclear whether they'll support NSFW, but it's yet another promising turn of events for a group that's been similarly affected by censorship.

I get a lot of versions of this question, and I answer it seriously every time, because it’s both important and not important at all. Anyone who asks respectfully gets my whole ass answer.

It’s just not really about that. My job isn’t about defending the idea of hurting someone else. It’s about stopping the state from inflicting further hurt, torture, pain. It’s about pushing back for some fairness against a monumentally stacked system. And it’s about stuff that’s normal human stuff that counts as crime for some reason.

Yeah, it’s hard to do a sex abuse case. Sometimes the images stick around and it bothers me. But honestly? Mostly those cases have real plausible theories of innocence or they’re cases that I will lose because the evidence is there, and the question is not whether the perpetrator will go to jail but how long.

Those cases are so rare, though. I get so much pointless bullshit. Felony of a teen taking mom’s car without permission. Two kids that try to break into a car and get so scared by the alarm that they run away. Trespassing on dad’s house because his new girlfriend wants you to stop coming around. It’s just human stuff, and the violence of the state is not necessary or helpful.

I also reject the idea of punishment completely. The state has a responsibility to stop people from hurting other people again. But inflicting pain doesn’t do it, we know this by now. So I argue for mercy and for real solutions to real problems. I’m here to build a future, not get caught up with doing violence to someone because of the past.

So yeah, sometimes it’s hard, but mostly my conscience is dead clear: I’m not responsible for the crime. The damage has been done. I want to start the healing process, and I want it for everyone involved. When that’s not possible, I just want to tell the authorities they don’t get to just Do What They Want.

The more I do this job, the more I am a genuine pacifist who is against violence in all forms, and actually I don’t see a contradiction between that and what I do for a living. State violence is a pervasive evil that tears apart families, communities, and countries, and it’s far more damaging and awful than any individual crime. The average prosecutor has more blood on their hands than a serial killer, but it’s invisible: people who died in jail, who froze to death on the street, who were shot in a drug deal. Their violence begets violence.

When I get blood on my hands, it’s because I put my hands over the wounds and try to stop the flow. I’m okay with it.

I say this as someone who sells pottery, and many people who see my art assume I am using art as an outlet to “express myself.”

I am not.

I use art to challenge myself. A lot of what I do is the equivalent of doing a hard sudoko or a half marathon, answering the question of “can I do this?”

I use art to question things and explore ideas. Finding physical synthesis between concepts and working out a design to its end state.

I use art to make money. I make some things just because I suspect they’ll sell well, and I keep making them when they do.

This idea that an artist is “putting themselves out there” every time they create is not only stupid, but harmful, and it kills critique and analysis.

Yes every creative work is influenced by its creator, but the most preliminary step of analysis is to define the purpose of a work of art (functional, narrative, entertainment, persuasive, decorative, ceremonial, etc.) and a vanishingly small percentage of that is self-expression. Even then, it’s generally tied to the self’s relationship with something else—perception, society, etc.

It’s very tiresome to have people assume they know you because they like (or dislike) your art, to make assumptions about who you are and how you approach the world. It’s nothing new— people called the Impressionists insane and the Fauvists degenerate. And now people are expected to hand out their identities and traumas to prove they have the right to explore certain subjects.

we're looking to create an AI policy, and when we were talking about this, my boss (older millennial) was genuinely shocked to hear that younger people do not (seem) to view AI positively (a la the recent commencement speakers being booed)

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