The other thing about âemotions arenât part of the moral life, theyâre orthogonal to itâ that confuses me is
Iâm not a neuroscientist and the plural of anecdote isnât data, so i could be seeing a pattern where there are just a small handful of exceptional events, or guessing incorrectly whatâs going through peopleâs brains anyway, or thinking someone is articulating their motivations when actually they are blanking because someone gave them a mic suddenly, or going wrong in any number of ways, but
Iâve noticed that when someone does something we see as sudden and heroic--say, for example, that boy who noticed someone kidnapping a young girl and followed the kidnapper on his bike until the kidnapper gave up--and the media interviews the person, there seems to be a... type of answer that people often give, which isÂ
âI donât think of myself as a hero. I just saw something going wrong and tried to fix it. Anybody would! Itâs the right thing to do!â
Which I was already personally fascinated with because actually âanybody wouldâ is often not true--people feel nervous to be the first one to act, or worry theyâll get it wrong somehow, etc. Thereâs been back and forth about how intense the bystander effect IS--Kitty Genoveseâs murder, for example, was misreported as if everyone ignored it when that wasnât actually so--but there is definitely a thing where some people stand around fretting in emergencies rather than acting, and lose precious time.
So these people (ass-u-ming they arenât just derping in front of a camera and having trouble explaining) are doing two things: typical-minding (assuming their action is not actually remarkable at all, because everyone is like them) and having difficulty explaining their motivation or their impetus to act.
Itâs certainly POSSIBLE that what theyâre doing could be something like emotionless, purely reasoned utilitarian calculus, but it happens so fast that they donât notice they did it, like adding 2 + 2 in your head. But it seems to me also possible--and this seems TO ME, at least, like the more Occamâs Razor-y explanation--that theyâre acting on some kind of moral instinct, and that this isnât so much doing moral math in your head as it is being driven by emotion.
But in that case, it would seem like emotions do have a role in actions we consider profoundly morally laudatory, so the idea that there are âtwo tracksâ that never overlap seems false.Â
(Or perhaps all of these people are NT or at least not autistic, and so the likelihood of an autistic person being instinctively heroic in this precise way are lower--but Iâm not sure that matches my observations of autistic people I know, and it sounds kinda judgey?)
So yeah thatâs where my âthat sounds fake but okayâ is coming from.