#phm#ryland grace#rocky the eridian#project hail mary spoilers
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Colorful bride and wedding guests at a traditional Yörük wedding ceremony in the eastern region of Macedonia Photographed by Robert Jankuloski, 2003
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“Allah سُبْحَانَهُ وَتَعَالَىٰ, through an infinite variety of subtle graces and goodness, invited people to Himself, but they did not respond to His call, so He afflicted them with diverse calamities, that by means of this torment they might return to Him, for He loves His creation.”
-Fatima Al-Nisaburiya.
Would I be somewhat correct to say that, loosely, iirc, Sunni Islam is like Protestantism in its strict, “exclusive” monotheism (no saints, no extra devotions to Muhammad or asking others to pray for you, no holy sites for other individuals), and no hierarchy, whereas Shia is more like Catholicism - a hierarchy in the leadership of the divinely set 12 Imams, praying to saints, relics etc., going to holy pilgrimage sites and wells etc., also ritual mortification in memory of Husayn (like wearing cilices or hairshirts in Catholicism). I’ve encountered some Sunnis who also dismiss it all as crazy and not in the Qur’an, as “extra,” added on—similar to how Protestants say about us with praying to saints, sacramentals etc etc
Ah, I think that while the Sunni=Protestant / Shi'a=Catholic analogy can kind of work so long as it's understood not to be a one-to-one analogy and that it falls apart the second any nuance is applied to it, I still think it only applies to some of what you said and not to others.
Sunnism definitely does not have a hierarchy the same way that Shi'ism does, and Sunnis definitely don't believe that devotion to the 'Ahl al-Bayt (the family of Muhammad) is an essential duty in the way that Shi'is do, but there is significant overlap between most Sunnis and Shi'is in terms of the other things you mentioned.
Muslims of all kinds have a long history of relic- and saint-veneration, from (Sunni) Mehmed the Conqueror who supposedly had a tooth of Muhammad to Hazratbal, considered one of the holiest (pan-Muslim) shrines in India because it houses a hair from Muhammad's beard. There are also lots of stories about Muslim saints appearing to others in visions to initiate them into esoteric rites (Sufism, primarily a Sunni phenomenon), and many tombs of great scholars or mystics have had mosques built on top of them, often with their own traditional pilgrimage rites to go with them. Salim Chishti, for example, is a Sunni saint of the Chishtiyya order whose tomb is often visited by women seeking to become pregnant; they ask for his intercession by tying a little red ribbon around the fences of the shrine.
In the West, however, there are large strands of Islamic thought influenced by Muhammad al-Wahhab, himself deeply influenced by Ibn Taymiyyah; they both believed that much of what was then mainstream in Islam wasn't authentically Islamic, and so sought to combat religious innovation (bid'a in Arabic) by removing anything they believed could not be traced back to the Muslim community as it existed when Muhammad was still in living memory. While proponents of an Islam that does not have saints, does not engage in pilgrimages beside the Hajj and the Umrah, and does not have holidays besides Eid al-Fitr and Eid al-Adha are vocal, they are not the only Sunnism in existence.
Cambridge Central Mosque
Europe’s first eco friendly mosque. The Cambridge Muslim project was established by Dr Timothy Winter (Shaykh Abdal Hakim Murad) to raise funds for the project. The mosque was opened to the public in 2019.
hypothetical question for salafis: if a muslim man is homosexual is it better for him to get married to a woman or to remain single and (presumably) celibate?
provide daleel for ur answer pls. im interested in how the sunnah of marriage/fair treatment of wives/celibacy and the prohibitions surrounding it would be applied in this case.
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“Abu Huraira R.A. reported Allah's Messenger ﷺ as saying: A woman may be married for four reasons: for her property, her status. her beauty and her religion, so try to get one who is religious, may your hand be besmeared with dust.”
-Sahih Al-Bukhari Book 8, Number 3457.
“Sahl b. Sa'd reported Allah's Messenger (ﷺ) as saying:
In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years without covering (the distance) completely. This hadith has also been transmitted on the authority of Abu Sa'id al-Khudri that Allah's Apostle (ﷺ) is reported to have said: In Paradise, there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.”
-Sahih Muslim 2827, 2828.
Went to this beautiful mosque a few days ago💕
