And for some stupid reason, Steve shuts up and waits. He stays still, scared to even breathe, trying to calm the speed to which his heart beats.
All because Eddie keeps a hand on his chest, holding him in place.
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And for some stupid reason, Steve shuts up and waits. He stays still, scared to even breathe, trying to calm the speed to which his heart beats.
All because Eddie keeps a hand on his chest, holding him in place.

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For queer Catholics, this icon of Mary is a reminder that her loving care and protection extends to all her children.
people think i'm considering lavender marriage because i think that homosexuality is a sin
little do they know it's actually because i've never met a man that doesn't piss me off
would you be able to speak about “side A” and “side B” of the homosexual debate in RC? i’ve never heard of this. im in RCIA right now and struggle with the teachings of the Church on lgbt issues. i’m bisexual and closeted trans— and these issues are what have led me away from the church time after time…
If you didn't already see it, I made a post explaining the "side A" and "side B" theological positions here, and for a more in depth explanation you can access this Wikipedia page.
To explain simply, side A Christians believe that people who experience same-sex attraction (e.g. gay, bi, pan, otherwise queer people) bring valuable diversity to the faith, are not uniquely sinful due to their attraction and should be allowed to explore that attraction in the same way heterosexuals do. Meanwhile Side B Christians, while they acknowledge that sexual orientation isn't something that can be changed, they believe that pursuing same-sex attraction is uniquely sinful as compared to the hetrosexual counterpart and that queer people who don't experience any attraction to the opposite sex are called to lifelong celibacy.
The reason this isn't much talked about within Roman Catholicism is because this isn't supposed to be something Roman Catholics are in disagreement on, as the Church's position on homosexuality is outlined in the Catechism (the official written compilation of all Church doctrine). The Catechism states that people who experience "homosexual tendencies" should be treated with respect and shouldn't be discriminated against, but that homosexual sex or sexual activities are sinful and therefore homosexuals should remain celibate. This would make the Roman Catholic church officially Side B.
However, there are a lot, and I mean a lot of Catholic laypeople, and indeed on the ground clergy in many cases, that diverge from official church teaching on this. A study published in February by the Pew Research Centre showed that 70% of American Catholics are in favour of gay marriage, making them the most accepting Christian denomination in the US along with mainline Protestants.
So I hope that explains everything you wanted to know! I know it's hard to be Catholic when the Church's teachings are against us, and I can imagine it's especially hard right now to be in explicitly unaffirming RCIA classes, but there are many more queer Catholics than people think, and more people within the Church that are on our side than it might at first appear.
For nearly four decades, English-speaking Catholics have quoted the Vatican on a sentence it never actually wrote. I speak here of Section 1
A long but excellent article for my fellow Bs, though I would encourage my beloved Side A friends to give it a read too. I had no idea about the missing word in the English translation until I read this article!

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Hi, may I ask what Side A means in your about me post? I’ve seen it on other users posts but I’ve not been able to find out what it means.
Thank you and god bless you
Of course!!
Here's a lil breakdown someone gave to me:
Side A (what I am!) - A Christian who believes there is absolutely nothing wrong with being queer. They believe LGBTQ+ people should not be barred from taking part in church activities or receiving sacraments, they fully support gay marriage, and they do not believe that homosexuality or being transgender is inherently immoral (and that barring oneself from living openly as such, even for celibate religious vocations, to be harmful). This is full queer acceptance and affirmation.
Side B - A Christian who believes there is nothing wrong with being queer, but still views homosexual acts or transitioning as sinful. They believe LGBTQ+ folks shouldn't be barred from the church or from receiving some sacraments, but they believe queer folks are called to remain celibate, single, or commit to a chaste religious life to be pleasing to God. This is queer acceptance, but not affirmation.
There is also:
Side X - A Christian who believes it is completely immoral to even be queer, and that LGBTQ+ folks should be totally barred from receiving church sacraments. They believe both the orientation/identity and the actions are an affront to God. This offers neither acceptance nor affirmation. This side often promotes the use of "conversion therapy" as the only way to be pleasing to God, completely ignoring how violent, harmful, and pseudoscientific those methods are.
Side Y - A Christian who believes homosexuality and transgender identities are offensive to God, but doesn't necessarily think these individuals should be entirely barred from the church. The main difference between Side Y and Side B is about identity: Side Y usually rejects LGBTQ+ labels entirely (preferring terms like "same-sex attracted") because they view the orientation itself as a fundamental brokenness. They emphasize that all people are sinful and broken, and require LGBTQ+ individuals to "carry their cross" by remaining single, faithful in heterosexual marriages, or entering consecrated life.
i need to see more of these pov you met jesus videos but where the person just gets visibly gayer instead. i can't take this anymore. where are the folks that stopped lying to themselves the moment they met christ. or vice versa. their true self revealed christ to them. it's what happened to me. the moment i was fully honest with myself about who i am was the moment i felt closest to him. it was the first moment i was genuinely able to communicate with him. and i have felt that closeness ever since. my transness only strengthens my relationship with god. it is not a wall between us. it is a bridge. and i know i'm not the only one.