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...Unless they were prostitutes, women were excluded from coffee houses and they let their resentment be known: in An Essay in Defence of the Female Sex in 1696, an indignant Mary Astell wrote: “A coffee house habitué is someone who lodges at home, but he lives at the coffee-house. He converses more with newspapers, gazettes and votes, than with his shop-books, and his constant application to the publick takes him off all care for his private home. He is always settling the nation, yet cou’d never manage his own family.”
Astell was merely chiming with all the other wives left at home with their chores and cups of tea; in 1674 there had been the vitriolic The Women’s Petition Against Coffee, in which wives argued that their husbands were forever absent from the home and family, neglecting their domestic duties – “turning Turk”, and all for “a little base, black, thick, nasty, bitter, stinking nauseous puddle water”.
Source and more:https://www.historyextra.com/period/medieval/history-coffee-facts-discovery-use-drink-social-revolution/?utm_campaign=A+drink+for+the+devil%3A+8+facts+about+the+history+of+coffee&utm_medium=referral&utm_source=AppleNews
















