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Process of corruption (Triptych)

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Objects Refuse My NameâA Poem of Solipsism, Time, and Withdrawal by R. Jay Hoffman Because I couldnât typedeliberate and preciseâthe keyboard rejected my rhythm.It wasnât me speaking; it was the cordcurling under my desk like a molting snake.My fingers were merely an eventin the timeline of plastic fatigue. I told myself I was confused.But it was the glass of the screenrefusing reflection,notâŠ
Asking Questions of A Collective Nothing
Asking Questions of a Collective Nothing The landfill accepts and changeswhat comes and goes,but what comes and goesare measured on different scalesby deciders within their own realms. The fast food wrapper,once white with red lettering,now settles into its fifty-yearconversation with soil bacteria,its polyethylene moleculesvoting in chemical democracywith earthworm parliamentsand rainâsâŠ
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Timothy Morton, Being Ecological (UK: Pelican Books, 2018) Several thousand years from now, nothing about you as an individual will matter. But what you did will have huge consequences. This is the paradox of the ecological age. And it is why action to change global warming must be massive and collective. p.35 Humans donât âhaveâ Dasein [mysterious being], because Dasein produces or realizes the human, in the same way that our violinist realizes the Bach sonata. p.48Â

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The reality of the building does not consist in the roof and walls but the space within to be lived in
èć Laozi [1] [2] [3] [4]
xtro realm
xtro realm
FKSE â StĂșdiĂł GalĂ©ria Rottenbiller u. 35., Budapest, 1077 2017.11.07â30.
Az xtro realm kiĂĄllĂtĂĄs az azonos nevƱ programsorozat rĂ©sze, amelyet oktĂłberben egy hĂĄrom alkalmas nyilvĂĄnos Ă©s nagy Ă©rdeklĆdĂ©snek örvendĆ olvasĂłkör vezetett fel. A moderĂĄtorok ĂĄltal bemutatott szövegek olyan Ășj filozĂłfiai irĂĄnyzatokat idĂ©ztek meg, amelyek az emberközpontĂș vilĂĄgszemlĂ©letet problematizĂĄljĂĄk, Ă©s az emberi Ă©rzĂ©kelĂ©sen kĂvĂŒl esĆ valĂłsĂĄgok lehetĆsĂ©gĂ©t vizsgĂĄljĂĄk. A tizenegy kiĂĄllĂtĂł mƱvĂ©sz az olvasĂłkör tapasztalataira Ă©pĂtve hozta lĂ©tre a kiĂĄllĂtĂĄson megtekinthetĆ munkĂĄkat.
RĂłzsĂĄs dĂszmĂĄrna ĂșszkĂĄl a fekete fĂŒggöny mögötti plexigĂșlĂĄban, bele-belevĂ©sz a kiszakĂtott tĂ©rszelet mĂ©lysĂ©geibe. Hogy tĂ©nyleg halrĂłl van-e szĂł, csak akkor merĂŒl fel, miutĂĄn percekre elmĂ©lyedtĂŒnk az izgĆ-mozgĂł kivetĂŒlĂ©s lĂĄtvĂĄnyĂĄban. AkĂĄrha mĂĄsodpercekre is, vajon elhittĂŒk-e, hogy Seemann Adrienn munkĂĄja valĂłban egy hal, Ă©s ha halkĂ©nt bĂztunk meg benne, mi törtĂ©nik vele, ha a videĂłloop vĂ©get Ă©r?
AlapvetĆ episztemolĂłgiai kĂ©rdĂ©s: hogyan rendszerezheti az ember az ökoszisztĂ©mĂĄt, amelytĆl fĂŒgg, amelynek önmaga is rĂ©sze? Az összefĂ©rhetetlensĂ©g ellenĂ©re a tudomĂĄnyos megismerĂ©s nem elkĂ©pzelhetĆ bizonyos mĂ©rtĂ©kƱ optimizmus nĂ©lkĂŒl. A vilĂĄg megismerhetĆsĂ©gĂ©be Ă©s szĂĄmszerƱsĂtĂ©sĂ©be vetett hit azonban egy feltĂ©telezett kĂŒlsĆ nĂ©zĆpontot követel meg, pĂ©ldĂĄul a mƱhold nĂ©zĆpontjĂĄt: az online fogyasztĂł felfĂșjhatĂł Ă©gitestet vĂĄsĂĄrol, nincs is ebben a birtoklĂĄsi vĂĄgyban semmi rendkĂvĂŒli. SĂŒveges Rita festmĂ©nyein a felfĂșjhatĂł Föld Ă©s Mars viszonyul a vilĂĄgegyetem egĂ©szĂ©nek festĂ©szeti ĂĄbrĂĄzolhatĂłsĂĄgĂĄhoz.
Birtokolni a mĂșltat, a jelent Ă©s a jövĆt: emberi perspektĂva. Rohonyi DemkĂł IvĂĄn szimulĂĄciĂłjĂĄnak algoritmusa a jövĆre tett spekulĂĄciĂłk alapjĂĄn alakĂtja a jelent. Ha a jelen a jövĆrĆl alkotott szĂĄmĂtĂĄsokra Ă©pĂŒl, hogyan oszthatĂł fel mĂ©gis az idĆbelisĂ©g? Az ember ĂĄltal alkotott algoritmusok, programok, robotok tĂșlmutatnak az emberi tudĂĄson, akĂĄrmelyik pillanatban tĂșlnĆhetnek az emberi faj keretein, az emberi Ă©letöltĆ vĂ©gessĂ©gĂ©n. Ăm mĂ©gis tĂĄrgykĂ©nt, objektumkĂ©nt tekintĂŒnk rĂĄjuk. Hol hĂșzĂłdik a hatĂĄrvonal ember Ă©s robot között, honnan tudhatjuk biztosan, hogy mi az elĆbbi, önkĂ©nyesen megszabott kategĂłriĂĄba tartozunk? Ezeket a kĂ©rdĂ©seket teszi fel többek között SzimĂĄn György videĂłrĂ©szlete, amely mindenkĂ©pp elbizonytalanĂt minket a fenti hatĂĄrvonalat illetĆen.
Az Ă©let hatĂĄra, az idĆbelisĂ©g emberközpontĂșsĂĄga, a termĂ©szet megismerhetĆsĂ©ge, a vilĂĄg Ă©rtelmezĂ©sĂ©nek elengedhetetlen romantikĂĄja â az xtro realm kiĂĄllĂtĂĄs a spekulatĂv realizmus, objektumorientĂĄlt ontolĂłgia Ă©s ökolĂłgiai elkĂ©pzelĂ©sek mentĂ©n kĂvĂĄn tematizĂĄlni olyan kĂ©rdĂ©seket, amelyek az antropocentrikus megközelĂtĂ©smĂłd legitimitĂĄsĂĄnak megkĂ©rdĆjelezĂ©sĂ©ben Ă©rnek össze.
KiĂĄllĂtĂł mƱvĂ©szek: Barna Orsolya â Gosztola Kitti â PĂĄlinkĂĄs Bence György, HorvĂĄth R. Gideon, Keresztesi Botond, Rohonyi DemkĂł IvĂĄn, Seemann Adrienn, SĂŒveges Rita, SzimĂĄn György, Tranker Kata, Zilahi Anna
Az xtro realm csoportos kiĂĄllĂtĂĄs november 7. Ă©s 30. között lĂĄtogathatĂł az FKSE â StĂșdiĂł GalĂ©riĂĄban. A programsorozat szervezĆi HorvĂĄth R. Gideon, Zilahi Anna Ă©s ZsĂĄmboki MiklĂłs.
A kiĂĄllĂtĂĄs tĂĄmogatĂłja az Edgite Kft.
xtro realm
FKSE â Studio Gallery Rottenbiller u. 35., Budapest, 1077 07â30 November 2017
The xtro realm exhibition is a part of a series of events of the same name. It was preceded by three successful reading circles that were open to the public. Moderators introduced texts focusing on new philosophical approaches, which problematised human-centric world views and examined the opportunities of realities beyond human observation. The eleven exhibiting artists created the works presented at the exhibit, based on their reading circle experiences.
A rose barb swims in the plexiglass-pyramid behind the black curtain, disappearing from time to time into the depths of spaceâs ripped out slices. The notion that this is indeed a fish only surfaces when we spend immerse for minutes into the sight of the projection. If only for seconds, but did we believe that Adrienn Seemannâs work is indeed a fish and if we have trusted it to be a fish, what happens when the loop ends?
A fundamental epistemological question is: how can humans systematize the ecosystem, which they themselves depend upon? Which they are also a part of? Despite this conflict, scientific inquiry cannot be imagined without a dash of optimism. The belief that the world is comprehensible and quantifiable necessitates an external point of view, for instance the view of an orbiting satellite: the online consumer purchases an inflatable orb in virtual realityâthere is nothing unusual in this desire for possession. In Rita SĂŒvegesâ paintings the inflatable Earth and Mars relates to the artistic representability of the universeâs entirety.
To possess the past, present, and the future: human perspective. IvĂĄn Rohonyi- DemkĂłâs simulationâs algorithm defines the present based on speculations of the future. If the present is based on calculations of the future, how can we partition temporality? Capabilities of man-made algorithms, programmes, robots extend beyond humansâ knowledge, any minute now they will be able to surpass the boundaries of the human species, passing beyond the finiteness of a human life. But we still view them as objects. Where is the boundary between human and robot, and how can we be sure that we are a part of the formerâan arbitrarily created grouping. György SzimĂĄnâs videoclip asks these questions, amongst others, which definitely discourage our understanding of this boundary.
The boundaries of life, temporalityâs human-centeredness, the ability to grasp nature, the indispensable romanticism of interpreting the worldâthe xtro realm exhibition aims to thematize questions, guided by speculative realism, object-oriented ontology, and ecological ideas that are conjoined in questioning the legitimacy of an antropocentric approach.
The exhibition xtro realm is open between the 8â30 November 2017.
Artists: Orsolya BARNA â Kitti GOSZTOLA â Bence György PĂLINKĂS, Gideon R. HORVĂTH, Botond KERESZTESI, IvĂĄn ROHONYI DEMKĂ, Adrienn SEEMANN, Rita SĂVEGES, György SZIMĂN, Kata TRANKER, Anna ZILAHI Organizers: Gideon R. HORVĂTH, Anna ZILAHI, MiklĂłs ZSĂMBOKI
The xtro realm reading circles have been organized in cooperation with the JĂłzsef Attila Circle.
The exhibition is sponsored by Edgite Hungary Kft.
This is a glimpse at the next ten months #speculativerealism #ooo #objectorientedontology #itscalledartworkforareason #mfasupportgroup