“According to Evagrius: no one prevails in his fight without wisdom, and no one acquires wisdom without a fight.”
St. Isaac of Nineveh, Headings 1:17.

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“According to Evagrius: no one prevails in his fight without wisdom, and no one acquires wisdom without a fight.”
St. Isaac of Nineveh, Headings 1:17.

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This is a saying attributed to Jesus from the Gospel of Thomas, a new translation of Saying 61:
"Therefore I say: If someone becomes like God, he will become full of light. But if he becomes one, separated from God, he will be full of darkness." ("The Fifth Gospel," Patterson, Robinson, Bethge, Trinity Press International)
What kind of "Light" is this Saying talking about? In my view the Gospel of Thomas is in the tradition of contemplative or mystical Christianity and the "Light" of Thomas referred to here is not about metaphor but real Light seen -- an actual seeing of Light with spiritual vision -- the Light of God.
The great Egyptian saint Evagrius described that, for him, often his time of prayer was "interrupted" by the manifestation of "the Holy Light of the Trinity." He spoke of reaching a mystical level where it was no longer necessary to pray, because the Light of God engulfed his vision. In a stage of contemplative prayer that he called "Pure Prayer," Evagrius says, "Prayer ceases, and one becomes astonished, is caught up in wonder at the Light of God." "The person who has entered the Place of the Mysteries remains in wonder at them, and this is the true prayer which opens the Door to the Treasures of God." ("The Syriac Fathers On Prayer and the Spiritual Life")
Photo: interior of Shaker Meeting House in Pleasant Hill, Kentucky
God has not created anything evil. Â Even the devil is not evil by nature, but only on account of his misuse of freedom.
Despondency: The Spiritual Teaching of Evagrius of Pontus

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Prayer is the letting go of thoughts.
Evagrius the SolitaryÂ
“The fifth sign of the working in you of the Spirit which you received in baptism consists in the illuminated vision of your mind, which is seen in the firmament of your heart like the sapphire sky.”Â
-- Abdisho Hazzaya, Syriac Mystic, in, Early Christian Mystics, translated from Syriac-Aramaic by Alphonse Mingana:Â Â https://archive.org/details/Mingana1934WoodbrookeStudiesVol.7/page/n189
This is a saying attributed to Jesus from the Gospel of Thomas, a new translation of Saying 61:
"Therefore I say: If someone becomes like God, he will become full of Light. But if he becomes one, separated from God, he will be full of darkness." ("The Fifth Gospel," Patterson, Robinson, Bethge, Trinity Press International)
What kind of "Light" is this Saying talking about? In my view the Gospel of Thomas is in the tradition of contemplative or mystical Christianity and the "Light" of Thomas referred to here is not about metaphor but real Light seen -- an actual seeing of Light with spiritual vision -- the Light of God.
The great Egyptian saint Evagrius described that, for him, often his time of prayer was "interrupted" by the manifestation of "the Holy Light of the Trinity." He spoke of reaching a mystical level where it was no longer necessary to pray, because the Light of God engulfed his vision. In a stage of contemplative prayer that he called "Pure Prayer," Evagrius says:
"Prayer ceases, and one becomes astonished, is caught up in wonder at the Light of God." "The person who has entered the Place of the Mysteries remains in wonder at them, and this is the true prayer which opens the Door to the Treasures of God." ("The Syriac Fathers On Prayer and the Spiritual Life", Professor Sebastian Brock, the great Syriac scholar of the present time)
The noonday demon makes it seem that the sun barely moves, if at all, and the day is fifty hours long.
—Evagrius, The Praktikos