One of the places in which I connect to Járnviðr.
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One of the places in which I connect to Járnviðr.

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Angrboða-Hyrrokkin and the Hunnestad Monument
This is the first post in a series concerning my research into Angrboða as a divinity. Since there’s so little about her in the mythic corpus, I have turned to archaeological to inform my studies.
The image stone pictured here is DR 284 of the Hunnestad Monument in Skårby, Sweden. This is a gravesite. This image is universally acknowledged as representing Hyrrokkin, the giantess that pushed Baldr’s funeral ship when not even Thor (the strongest of the Æsir) was able to. In my scholarly research, I have identified as an aspect of Angrboða.
Musings on the “Mother of Monsters”
I often see Norse practitioners refer to Angrboða as the “Mother of Monsters”, whether they worship/work with her or not. It’s especially present in Þursatru circles.
As I understand it, this title is taken from Hellenic mythology’s Echidna.
In working with Angrboða over the years and devoting myself to her, I’ve found this title does not ring true. People may use whatever they’d like in their practice, but I find it odd to refer to the ruler of the Underworld (Hela), the embodiment of change and growth via destruction (Fenrir), and the embodiment of cosmic cycles (Jörmungandr) to be referred to as monsters or even monstrous.
Calling them monsters feeds into the Post-Christianization narratives that align the Jötnar with demons and Loki with the Christian Devil, taking these spirits out of the animistic cultural context they stem from originally.
• A N G R B O Ð A - J Á R N V I Ð J A •
Járnviðja needs no introduction. This aspect of Angrboða is the powerful gýgr many of us have come to know and adore.
This particular aspect of Angrboða shows her as the guardian of Járnviðr, a protector of women, and the mother of wolves. She is a creatrix, a sorceress, and a powerful völva. Járnviðja commands attention and respect. She is as kind and gentle as she is intimidating and stern. As a teacher, she is hard on her students, guiding them through taxing initiations and arduous lessons. Despite this, she is a mother at her core and deeply nurturing, serving as a great source of comfort to her followers. She is embodied by the grey wolf. This is her most widely-known aspect just as the image of the grey wolf is the most commonly seen. She often comes to me as a very deep, charcoal grey, reminding me of how she survived her three burnings as Gullveig.
She is known to some as the Mother of Monsters and the Mother of the Apocalypse. I find neither of these titles to ring true. I understand why they are and respect those that use them but I do not utilize them within my practice. Instead, I refer to her as the Mother of Wolves or Wolf Mother as well as her other heitir.
This is the last entry in my Angrboða heitir series. I’m so grateful for everyone that has joined me on this journey thus far. Stay tuned for discussions on my family’s seiðr tradition, jotnatrú, and everything in between.
• V I Ð Ó L F •
Viðólf : Wood-wolf
Viðólf is an elder. She is a mentor and mother of seeresses. She is only mentioned in the Völuspá hin skamma, described as the progenitor of all völur. Viðólf is a patroness of the sacred mysteries and a source of hidden knowledge. She is a spirit of seiðr. She is a figure similar to Heiðr, the sorceress who traveled Miðgardr sharing her wisdom with women. She stands with her hand outstretched to willing seekers as a wellspring from which ancient magics flow.
Viðólf is a quiet spirit. She walks through Járnviðr with a seiðstafr in her clawed hand. Her serpentine eyes flicker with the wisdom of ages long past. She is Hyndla unhooded, ready to teach. Viðolf is embodied by the spirit of the black wolf, the wolf of wisdom and magic.

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• H Y N D L A •
Hyndla : female dog/puppy, hound
Hyndla is a völva. This hooded figure mounts her wolf companion as she flies over the Web of Wyrd. Hyndla has the power to trace the weaving of the Norns back to the very beginning, when just the warp threads were being aligned. She is knowledgeable especially in the matters of lineage and ancestry and is connected to the realms of the dead, as seen in the poem Hyndluljóð. While Hyrrokkin sends the deceased on their journey, guiding them through the process of death and dying, Hyndla communes with them. She is a spirit traveler, swiftly traversing the nine realms through gandr.
Hyndla is quiet, often keeping the hood of her cloak over her head, concealing her face. As a facet of Angrboða, Hyndla is embodied by the spirit of the brown wolf - a stoic, yet disarming presence and a teacher of great wisdom. I find her more grounded than Hyrrokkin, though she is still firm in her way.
• H Y R R O K K I N •
Hyrrokkin : fire-smoked, fire-scorched, fire-withered.
Hyrrokkin is a psychopomp. this fire-charred gýgr guides the dead to Hel astride her snake-reined wolf. she is a sacred initiator to the mysteries of Járnviðr. it is she who rules over the realm of transitions and initiations. she is the smoldering embers of a wildfire. she is the whipping wind of the cold North Sea. she is the thundering of the mountain. she is Gullveig after her three burnings. this aspect of Angrboða embodies her rage, her sorrow, and her pain. she is fiery in her anger as she channels the energies of Muspellheimr that burn within her. though brutal in nature, she is a strong guide and powerful teacher.
Hyrrokkin is described as a woman riding a wolf with writhing snakes for reins. she has been depicted with a snake for a tongue, which is seen on the grave monument in Hunnestad, further showing her role as a guide and protector of the dead.
• A N G R B O Ð A •
Angrboða : grief-bringer, she who offers sorrow
Angrboða is a jötun/gýgr and the leader of the járnviðjur (giantesses of the ironwood). she is the mother of three powerful jötnar, Hela, Jormungandr, and Fenrir. she is said to be a mother of wolves, werewolves, and wolf-shaped giants.
different aspects of Angrboða are revealed throughout the sagas and eddas under different names and kennings. these figures can be identified as Angrboða due to common symbolism, associations, and behaviors. they are Hyrrokkin, Hyndla, Járnviðja, and Viðolf.
photo taken by jim kruger.