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General revelation communicates truth to everyone â truth that ought to lead each of us to turn to God. And yet nowhere in the Bible is there record of anyone turning to God on the basis of general revelation alone. This shows a problem with neither the revelation nor the Revealer, but rather, with the human being. All men reject this revelation of God.
Tim Challies
The YorĂčbĂĄ masquerade dance costume on view in One: EgĂșngĂșn is comprised of various fabrics, such as this âAfrican printâ or âwax printâ fabric, as it is commonly referred throughout much of the world. That fabric was originally manufactured in the Netherlands, inspired by Javanese batiks. In Nigeria these textiles have various names such as âwax,â âhollandais,â or âankara;â this particular âABCâ pattern is popular among consumers that value education. It provides an example of how fabric communicates social values in YorĂčbĂĄ culture.
Posted by Noemi Diop Vlisco BV, the Netherlands. Wax-Print Fabric (VL00017.019, known as âABCâ or âAlphabetâ), ca 2018. Cotton, synthetic dye. Brooklyn Museum; Gift of Vlisco BV, the Netherlands, 2019.1.4. Provenance: Gift of Vlisco BV, the Netherlands, 2019
I hate my family
And sometimes, it is through the words of others.  (Wu Wei. I Ching Wisdom)

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by Dr. Henry M. Morris III | No one has observed the evolutionary process of upward change taking place today. It does not happen! The Genesis narrative clearly communicates recent, special creation by the Triune God. The Bible and evolution (vertical change) are incompatible. The false reasoning used by evolutionists is that âsince there is evidence of small changes (horizontal), there must [âŠ]
Iâm often asked, âDo you take the Bible literally.â My answer is, âYes, where it is meant to be taken literally. When I read, âJesus is the door,â I donât think he has hinges.â Thatâs a metaphor. It communicates a literal truth but not in a literal way. In fact, everything in the Bible is literally true but not all of it is expressed in a literal way. Likewise, when Paul says that he preached the Gospel âall over the world,â he doesnât mean literally everywhere. He means in many prominent places, just how we might describe a lengthy trip by saying we went âeverywhere.â Thatâs a literary or rhetorical device called âhyperboleââexaggeration for effect. We don't communicate in a hyper-literal way, and we shouldn't expect a book as diverse as the Bible to either.
Frank Turek