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We're four grown adult men, you'd think we'd figure out a system here after about an hour or so. None of us have said, hey, I'll take right, you take right, I take front, you take back. It's just - we just bang bang bang bang bang - Bdubs
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El-Melloi Adventures volume 9 summary
As before, all of the work writing these was done by Comun (@kaibutsushidousha) on Beast’s Lair. I am simply gathering it all in one place. Each chapter has a link to Comun’s original post.
Back to the navigation masterpost.
The Adventures of Lord El-Melloi II Volume 9: Grand Roll (Part 1)
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Bridge Chapter
Etymological associations around the words duality & firm knowledge part 2
Notes continued:
Gnosis or Jnana is the state of firm knowledge, that is the tree, the axis or fulcrum of Divine law & right, that holds the world upright— around which the wheel of time turns.
On the low point of the circadian period, we die into gnosis, the centre/void of Night, & return with our gnosis— into the waking state— the waxing half the wheel of existence (diurnal).
The ever-present origin or centre, is also the Spirit, or shining/radiating ray, or deity or daemon, like the dryad is the Spirit of the Oak-tree, it is the being of true knowledge, within the tree or phenomenon.
The dew/tau is the flowing, the fountain that originates in the rose/skull/centre/zero/void. The Rose Tau, the Egyptian portal (deru/door), between the lands of the living & the dead.
The waking day-time state is the already dying, & to enter the void of eternity, through mouth of the cave, & the Night of dreamless sleep or death, is to gain gnosis, that state that is firm & true knowledge of Divine Nature.
today I am dying laughing at this vid ft. a wasted bdubs and a very goofy etho. origin of "accordion of time"
The Quest for Buddhism (76)
Four Noble Truths - The first Dhamma wheel turned・Part2 (1. Duhkha)
2) Samudaya
Samudaya satya is the 2nd of the Four Noble Truths (Ref) , and it is the concept that the cause of suffering is the love attachment.
It is the truth that the endlessness of desire gives rise to suffering, that is, the truth that 'suffering has a cause'. The truth of the arising of suffering. It refers to the source of suffering, the Kleshas (worldly desires) that cause the manifestation of suffering, and is therefore also called "duhkha samadhya satya" The word 'samudaya' means 'to invite and collect', and it is said that the things that invite and collect suffering are the worldly desires.
Specifically, it refers to the mind's defilements such as greed, anger and complaining, and its root, craving (Skt. trishna). These are the impulsive emotions that lead to the unceasing pursuit of desires.
In Buddhism, the 12 links of conditioned arising (Skt. Pratityasamutpada Ref2) show and represent the structure of the causes of suffering. It shows the twelve causes of suffering and their edges. Suffering is a system of the 12 causes (Ref3 &Ref4), and when the 12 are gathered together, the whole of it is suffering. Therefore, both avidya and craving are the root causes of suffering, and are the "duhkha samadhya satya" (suffering and collection).
仏教の探求 (76)
四諦 (したい、梵: ﾁｬﾄｩﾙ･ｱｰﾘﾔ･ｻﾃｨﾔ) 〜 最初に回されたダンマの輪・その2（①苦諦）
②集諦 (じったい)
集諦 (じったい、梵: ｻﾑﾀﾞﾔ･ｻﾃｨﾔ)とは、四諦 (したい、梵: ﾁｬﾄｩﾙ･ｱｰﾘﾔ･ｻﾃｨﾔ 参照)の第二であり、苦の原因は愛執の念であるという概念である。
それは、欲望の尽きないことが苦を生起させているという真理、つまり「苦には原因がある」という真理。苦しみの生起の真理。苦しみの源、苦しみを現出させる煩悩（梵:ｸﾚｰｼｬ）を指すので、苦集諦 (くじゅうたい、梵: ﾄﾞｩｯｶ･ｻﾑﾀﾞﾔ･ｻﾃｨﾔ)ともいわれる。集 (じゅう、梵: ｻﾑﾀﾞﾔ)とは「招き集める」という意味で、苦を招き集めるものは煩悩であるとされる。
具体的には貪欲や瞋恚（しんに）、愚痴などの心のけがれをいい、その根本である渇愛（かつあい, トリシュナー）をいう。これらは、欲望を求めてやまない衝動的感情をいう。
仏教において苦の原因の構造を示して表しているのは、十二縁起（参照2）である。十二縁起とは、苦しみの12の原因（参照3＆参照4））とその縁を示している。苦は12の原因のシステムであって、12個集まってそれ全体が苦なのである。だから、無明(むみょう)も渇愛(かつあい)も、苦しみの根本原因であり、苦集諦(くじゅうたい)である。
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The Unfathomable Brahman
Exploring the Indivisible Reality from Multiple PerspectivesThe quest to understand Brahman is a journey into the heart of existence itself, a pursuit that has intrigued philosophers, sages, and seekers for millennia. In the vast expanse of Hindu philosophy, Brahman is the ultimate reality, the fabric of all that exists and beyond. It is both immanent and transcendent, the core of our being and…
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avidyazen maybe? idk if there is much to design there
yeah hes p simple so i decided to just like.. simplify the hippie vibes and color scheme... still fun to do tho! i dont think i ever did draw avidya way back when so
I woke up to the ignorance of my reality. Oblivious to my privileges. Privilege of education. Privilege of being able-bodied. Privilege of being white. ⠀⠀⠀⠀⠀⠀⠀⠀⠀
I’ve been living out my reality blindly. Insensitive to ever stopping to realize or give a second thought to the validity of others experiences. Realizing that how I see my reality is not an all-encompassing reality for all. We see the world through different lenses.
I’ve accepted what I don’t know — my ignorance. Waking up to a new perspective to learn. To grow. To listen. To extend compassion. Expand perspective. And to do whats right.
Knowledge is an antidote to ignorance.
@kathrinableinis
