- Geoffrey Chaucer, âTroilus and Cressidaâ

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- Geoffrey Chaucer, âTroilus and Cressidaâ

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"Unalive is uncreative, offensive, and stupi-" SHUT THE FUCKING HELL UP, NO IT'S NOT. I AM SO FUCKING TIRED OF YOU ILLITERATE, OLD, GURGLING PSEUDO-LINGUISTS WHO THINK THEY KNOW SOOO MUCH ABOUT LANGUAGE.
Okay, I used all caps there, not because I want to say "IF I SHOUT I AM CORRECT!!!!!" but because I have no other way of expressing my rage at stupid fucks on social media who think using this word is "Newspeak" (you can tell they didn't read 1984, the point of newspeak is to have NO words for things like death, not for people to come up with euphemisms for it)
As it turns out, Unalive is a euphemism for death, and it's a super useful one. It helps young kids talk about traumatic events to their therapists better [1] and of course the first thing adults do is punch down on these terms, by calling them offensive
You might say "But we already have other euphemisms!" The problem is that those euphemisms are so naturalised, they are no longer euphemisms, they are just another word for death.
Adam Aleksic, in Algospeak's introduction, states:
In many ways, [unalive] is nothing new. We have been euphemizing death as long as weâve had language. The verb âto decease,â for example, comes from decessus, the Latin word for âdeparture,â which was introduced as a more agreeable alternative to the existing word for death, mors. Similarly, the verb âto dieâ was originally an Old Norse euphemism for the Old English verb sweltan, which was, in turn, likely also a euphemism for the even older English word diegan (related to âdieâ but then forgotten long enough to be reintroduced in a new form). [...] The middle-schoolers obviously donât know this. They arenât saying âunaliveâ to avoid algorithmic censorship. They do so because they see other people using it, and it genuinely does serve a very useful euphemistic function. [...] They simply hear it from content creators, or from their peers who are more active on social media, and then start using it because itâs a helpful, versatile word that can be applied in a variety of situations. This kind of positive feedback loop ensures that, with time, fewer and fewer people will know the story behind âunalive.â
Maybe, instead of being so mad about boogeymen like "THE KIDS ARE DOOMED!" and "BACK WHEN I DID THE SAME THING THEIR AGE, IT WAS DIFFERENT!", celebrate the change in language? Is that so damn hard?
Algospeak drinking game: take a shot every time he says "positive feedback loop"
I'm so annoyed when YouTubers have to keep reiterating how they have to self censor themselves so YouTube doesn't "get." So they insist on using "sewer slide," "grape," "corn," "leg booty," "smex worker," and "panini."
You find instances of the word âgayâ from back when it was used for its original meaning funny?
Just wait for the TikTok generation to find out about Children of the âCornâ đł OMG!

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Some person: Can you believe that in China the government controls your social media?!
The same person, without a hint of goddamned irony: And then they had spicy sleep and he unalived her!
Social Media Phenomena and Rhetoric
Hosted by Hannah Sahota, this episode of Express Yourself! invites listeners into a thought-provoking exploration of how online rhetoric shapes the world we live in today. In her segment, âEmpowerment and Equality,â Hannah breaks down how viral posts, influencers, and algorithm-driven platforms like TikTok and Instagram are no longer just sources of entertainment, but powerful forces thatâŚ
Hosted by Hannah Sahota, this episode of Express Yourself! invites listeners into a thought-provoking exploration of how online rhetoric sha
who wants to do me a huge favor and answer my survey for my research project abt social media and queer language ^_^