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It works great for the capitalists.

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⚠️Warning: May contain spoilers.
A few random images.
went to miami to recover father sotirios. and made some new friends.
these animals... they are wise. I recruited them to avenge my dear brother. I was then escorted out of the sea world.
Better than the 1596 Marseille dolphin exorcism I suppose.
In 1596 dolphins were infesting the port of Marseille. Back in those days, y’see, dolphins didn’t have the cuddly image they enjoy today. They were pests and were causing damage.
So the cardinal of Avignon sent the bishop of Cavaillon to do something about them. In front of a huge crowd, the bishop sprinkled some holy water into the waters of the port and told the dolphins to begone. Whereupon the dolphins indeed turned tail in terror and fled, and were never seen again.
Still not as dramatic as Saint Bernard excommunicating the flies though.
What happened to the flies?
Saint Bernard of Clairvaux built a monastery in 1124, but it was plagued by flies. So the good saint promptly excommunicated them. By the next day the flied had died in such quantities that they had to be shoveled out.
Still not as nutty as the Basel rooster trial though.
*everyone in unison* um what rooster trial?
In 1474, a rooster in Basel did the heinous and unspeakable act of laying an egg. As everyone knows, an egg laid by a rooster will hatch into a basilisk (or cockatrice).
So to avoid the creation of a cockatrice (or basilisk), the rooster was tried, found guilty, and burned at the stake along with its egg. A huge crowd was present.
The “rooster” in this case was likely a hen that had developed male characteristics (it happens).
Still not as properly legal as the Savigny pig trial though.
Ok, clearly you want an excuse to talk about the pig thing, and I now DESPERATELY want to hear about the pig thing, so PLEASE tell us about the Pig Thing.
In 1457 a sow killed Jehan Martin, a five-year-old boy in Savigny. For that crime she was put on trial and judged guilty, and sentenced to be hanged from a tree.
Her piglets, however, were judged to have been innocent of the murder, and so were returned to the owner, with the caveat that he had to surrender them to the law if they were later found to have eaten any of the boy.
Not to be confused with a whole bunch of other, similar porcine trials.
I won’t mention the 1454 excommunication of eels in Lake Geneva then.
OK what did the eels do, and more pressingly why were they in communion with the church in the first place
Animals are expected to be part of the Church by default, that’s why they take excommunication so badly.
Felix Hemmerlin’s treatise on exorcism, cited by e.g. Wagner’s Historia Naturalis Helvetiae (1680), informs us that around 1221-1229, eels once infested Lake Geneva in huge numbers. So Saint William, bishop of Lausanne, excommunicated them and banned them from the lake, forcing them to live in only one part of it.
Plot twist: as far as we know, Saint William was never bishop of Lausanne.
There’s no way you have historical Christianity nonsense more silly than this to share
I’ve been trying to stay on brand and talk about animals only, but sure, few intersections of Christianity and the legal system get sillier than…
… the Cadaver Synod.
Pope Formosus (“Good-looking”) was pope from 891 to 896, and apparently accumulated a few enemies. After his successor Boniface VI enjoyed all of a 15-day papacy, the next pope elected was Stephen VI.
And he hated Formosus.
How much? He had the corpse of Formosus exhumed, dressed up in papal vestments, and put on trial for his failings as a pope.
End result? Formosus was found guilty of papal fail. The corpse was stripped of its clothes, three fingers on its right hand were severed (no blessings for u), and it was tied to weights and dumped in the Tiber.
Needless to say Stephen VI came to a sticky end. An angry mob deposed him, he was strangled in prison, and Formosus’s corpse was fished up and reburied with honors. And the later popes passed edicts ensuring this kind of silliness would not happen again.
Tune in next time when I tell you about how a lawyer defended a city’s entire rat population.
Please, the rats, give us the rats, i beg....
The story of the rats of Autun is also the story of Barthelémy de Chasseneuz (or Chassenée, etc.), a highly original and highly talented defense lawyer. That’s him here.
When the town of Autun was infested by rats in the early 1500s, they were accused of eating the province’s barley crop and were duly summoned to be judged in an ecclesiastical court of law. Chasseneuz was the defense attorney.
How do you defend an entire swarm of rats? You don’t, is the answer. You delay. Chasseneuz’s original defense was “my clients live all over the place, one summons won’t be enough”. So he got a court summons to be posted in all the infested parishes.
When the rats didn’t show up after the elapsed time delay, Chasseneuz proceeded to explain at length why. The rats didn’t come to court, he said, because of their enemies the cats, which are everywhere and always vigilant and hungry. “You cannot expect my clients to undertake a journey which would put them in mortal danger”, he argued in complete seriousness. “Thus they have the legal right to turn down a summons that endangers them”.
As far as we know, the rats never did appear in court, and remained unprosecuted.
Chasseneuz went on to have a distinguished career as a lawyer and was allegedly killed by a poisoned bouquet of flowers.

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i really love this genre of image
The best part of that video is that the owner found the ORIGINAL plush later on the beach and took another video with it after their grandmother stitched it back up
I love the death grip after the toy was fixed up. Lessons were learned. Try to steal it this time you fucking bird. I dare you.
Sex workers deserve protection and rights too!
Reblog if you don't use Generative AI to write fanfics/original fics or to create fanart/original art.
Reblog if you’d rather give yourself papercuts between each of your fingers and then rub hand sanitizer all over your hands than use generative AI to write or draw anything ever
Erika Toliusis (b.1969) - Pacific Angel. 2022. Oil with palette knife on canvas.
@teaboot
Painted with a FUCKING PALETTE KNIFE?

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I miss when ads were a single click and then they’re gone. Now every ad has a minimum of three phases where you watch a video, exit the still frame of fake gameplay, and then exit the app download. That doesn’t even touch on the ones that forcibly take you to another app after opening a tab in safari without you ever touching the screen.
I hate advertising. I hate that you can’t do anything without companies jumping down your throat with mostly bullshit ads. I hate that billboards exist. I hate that every company unanimously decided to make their ads longer and longer. I hate that ad blockers try to charge you money and there are in app purchases to remove ads. I hate that my attention has become commodified. I hate that there’s nothing I can do about it.
has this been done yet?
I'm the same Zutara trash 20 years apart 🙂↕️
The way all the 2020s have done so far have been making me categorically against every new generation of tech that comes out is insane. Like I'm from a technological boom generation, saw the first portable phones, nokias & blackberries & flipphones etc, and the first smartphones, and the first ipods & ipads & tablets in general while still having cassettes & DVD & MP3 players around so I know how all of it work, I had computer classes in high school, I did the transition between home desktop computers to laptops and back to gaming computers. But then they started to put internet in your printer & microwave, everything has ads & AI now and every update is worst than the last. I literally loved technology and they ruined it

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Truncated text of tweet from MrPitBull, Mar 11, 2026:
She kept finding women in laboratory photographs from the 1800s. Then she read the published papers—and every single woman had vanished. Someone had erased them from history.
Yale University, 1969.
Margaret Rossiter was a graduate student studying the history of science. She was one of very few women in her program.
Every Friday afternoon, students and faculty gathered for beers and informal conversation. One week, Margaret asked a simple question: "Were there ever any women scientists?"
The faculty answered firmly: No.
Someone mentioned Marie Curie. The group dismissed it—her husband Pierre really deserved the credit.
Margaret didn't argue. But she also didn't believe them.
So she started looking.
She found a reference book called "American Men of Science"—essentially a Who's Who of scientific achievement. Despite the title, she was shocked to discover it contained entries about women. Botanists trained at Wellesley. Geologists from Vermont.
There were names. There were credentials. There were careers.
The professors had been wrong.
But Margaret's discovery was just the beginning. Because as she dug deeper into archives across the country, she found something far more disturbing.
Photograph after photograph showed women standing at laboratory benches, working with equipment, listed on research teams.
But when she read the published papers, the award citations, the official histories—those same women had disappeared. Their names were missing. Their contributions erased.
It wasn't random. It was systematic.
Women who designed experiments watched male colleagues publish results without giving them credit. Women whose discoveries were assigned to supervisors. Women listed in acknowledgments instead of as authors. Women passed over for awards that went to male collaborators who contributed far less.
Margaret realized she was witnessing a pattern that stretched across centuries.
Women had always been present in science. The record had simply pushed them aside.
She needed a name for what she was documenting.
In the early 1990s, she found it in the work of Matilda Joslyn Gage—a 19th-century suffragist who had written about this exact phenomenon in 1870.
In 1993, Margaret published a paper formally naming it: The Matilda Effect.
The term captured something that had been hidden in plain sight for generations. Once you knew the term, you saw it everywhere.
Her dissertation became a lifelong mission.
For more than 30 years, Margaret researched and wrote her landmark three-volume series: Women Scientists in America. She examined letters, institutional policies, individual careers. She gathered undeniable evidence that women in science had been consistently under-credited and structurally excluded.
Her work faced resistance. Many dismissed women's history as political rather than academic. Others insisted she was exaggerating.
Margaret didn't argue emotionally. She presented data. Documented cases. Patterns repeated across decades and institutions.
Eventually, the evidence became undeniable.
Her research helped restore recognition to scientists who had been erased:
Rosalind Franklin, whose X-ray work revealed DNA's structure—credit went to Watson and Crick.
Lise Meitner, who explained nuclear fission—omitted from the Nobel Prize.
Nettie Stevens, who discovered sex chromosomes—received little credit.
Cecilia Payne-Gaposchkin, who discovered stars are made of hydrogen—initially dismissed.
And countless others whose names had nearly vanished.
Margaret changed the narrative. Science was no longer just the story of solitary male geniuses. It became a story of collaboration that included women who had been written out.
The Matilda Effect became standard terminology. Scholars used it to examine how credit is assigned, how authors are listed, who receives awards, who gets left out.