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“I find that when I think I am asking God to forgive me I am often in reality (unless I watch myself very carefully) asking Him to do something quite different. I am asking Him not to forgive me but to excuse me. But there is all the difference in the world between forgiving and excusing. Forgiveness says “Yes, you have done this thing, but I accept your apology, I will never hold it against you and everything between us two will be exactly as it was before.” But excusing says “I see that you couldn’t help it or didn’t mean it, you weren’t really to blame.”… Real forgiveness means looking steadily at the sin, the sin that is left over without any excuse, after all allowances have been made, and seeing it in all its horror, dirt, meanness and malice, and nevertheless being wholly reconciled to the man who has done it.”

We are afraid of religion because it interprets rather than just observes. Religion does not confirm that there are hungry people in the world; it interprets the hungry to be our brethren whom we have allowed to starve.

“Let me never fall into the vulgar mistake of dreaming that I am persecuted whenever I am contradicted.”

Meeting the Light Completely

فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلصَّـٰبِرِينَ They never lost heart for that which befell them in God's Way, nor did they weaken or abase themselves. Certainly, God loves those who endure.

People who have been away from God tend to come back by one of two ways: extreme lack or extreme love, an overmastering sorrow or a strangely disabling joy. Either the world is not enough for the hole that has opened in you, or it is too much. The two impulses are intimately related and it may be that the most authentic spiritual existence inheres in being able to perceive one state when you are squarely in the midst of the other. The mortal sorrow that shadows even the most intense joy. The immortal joy that can give even the darkest sorrow a fugitive gleam.