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@seonghwaert
yes

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a dude came into the library stoned out of his mind and was like, âdo I need a library card to look at books?â And I said, âto take books home, yes. To look at them, noâ and he looked so relieved. bro was staring at a fish encyclopedia for like an hour and then just left.
㠤㠤㠤㠤㠤㠤 ăťăťăťăťâăťăťăťăť
ă ¤ă ¤ă ¤ă ¤ă ¤ă ¤ă ¤ď˝ĄË đ đďšâŚďšâż Ë
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i think it is very depressing that like every aesthetic people try to emulate are of people doing things but they themselves are incapable of being somebody that does things⌠the mall goth 2005 aesthetic revived in 2022 but nobody goes to the mall to be annoying and weird and nobody lets themselves be cringe⌠the cottagecore aesthetic but nobody knows how to raise gardens or live self sufficiently ⌠the dark academia aesthetic but nobody actually reads booksâŚ. The obsession of looking like you are a type of person who does something without actually doing anything ⌠the Instagram effect
we need to bring back the word Poser
ohhhh my fucking god this isnât about hipsters and mainstream culture or fucking whatever . This is about how weâre living in an age that is so dependent on social media identity that it is more important to curate yourself as someone who appears as though they are competent and substantial through their appearance rather than their actions . Where your identity and sense of self is entirely dependent on your consumption
to anyone who has a knee-jerk reaction to this, i encourage you to do two things, two very small things, to see whether they resonate:
1.) spend one month without publicly sharing any pictures of your outfits, home, whatever it is that you've curated to said aesthetic. absolutely catalog and record them if you like, but keep those pictures in your library- record that makeup look or outfit you like, show your irls, but don't post them on social media. see if you feel hollow about it when no one is responding to it. see if it still feels good. 2.) pick up a private interest or hobby that you don't share online. it can relate to your aesthetic! if you like vintage things, try out vintage photography or restoration of old items you thrift. if you like cottagecore, try growing some seedlings. read a lot of books. go through ancient geocities pages with tutorials and lists of resources. again, keep this off social media. don't post about it. talk to your friends if you like, but don't share it. do you still feel enriched? do you still love these things you're collecting? congratulations! this isn't about you! you have built a sincere interest in something, and you can now broaden your horizons with more hobbies and interests related to your sincere aesthetic! if you DO feel hollow, or you start to long for interaction, or you feel a loss of interest when you can't post - if you find you miss seeing people praise your tastes, your curation, your collection- i encourage you to examine your relationship with social media. rinse and repeat until you've hit the above option and you feel good about doing things when no one is around to see them.

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Shout out to Quinton Reviews for giving himself intense psychic damage to do the public duty of talking and archiving every aspect of Dan Schneiderâs fetish fueled bullshit
would die for a fresh hot corn on the cob rn
i forgot where i was. cock on the cob i guess
corn on the cock. i hate it here
im gonna fucking corn on the kill myself
Imho the idea of âcruelty freeâ products or food shouldnât mean that nothing died to create it, but rather that anything and anyone involved in the creation process hasnât been exploited or harmed.
Leather is good actually. Veganism isnât the end all be all to morality and consumption. The issue isnât that a chicken died for those nuggets, but that while the chicken was alive, itâs life fucking sucked. Vegan chocolate means little if the cocoa that made it was gathered by child slave labor.
Factory farms, abuses of the people who pick the fruit and vegetables we eat, the focus profit and productivity over all else - thatâs the fucking issue here. Itâs capitalism folks.
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this feels a little aimed bestie :/ kinda rude

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Will u join the challenge?
is there a reason for this? like is this part of a strike or something im not aware of?Â
i cannot believe im this fucking stupidÂ
Ralph, pick a number between 1 and 10
four of course because itâs my lucky number
Good cause thatâs your IQ
happy anniversary to the post that ruined my life
The concepts of NSFW is being cleared of the Internet under the false pretense of children's safety when it's really about the people in power sanitising for advertisers and pushing evangelical narratives AND that not enough is done to keep legitimately harmful content off of spaces that minors have access to are ideas that can coexist
girls after withstanding a lifetime of perpetual trauma
girls after they break their favorite mug that costs 69¢
they call me plankton by the way I cum buckets

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Is there a word for that like, âbright darknessâ you get in winter?? When itâs been snowing or itâs supposed to snow past sunset and the sky isnât Dark Enough. One of my favorite things
Thanks to @raindropwindow and a handful of articles, itâs called snow albedo, skyglow, snowglow, or just light scattering! Itâs the result of moon- or artificial light reflecting off ground snow, low clouds, or ice crystals.
There is a method of growing rhubarb known as âforcingâ where the plant grows in complete darkness and is tended to in candlelight. It grows so quickly during this process that you can hear it grow. [1, 2]
Thanks! I hate it.
What kind of horror movie shit is this?
P l a n t
I didnât think it was possible to make a torture chamber for plants and yet
Anyways, hereâs a soundcloud link of forced rhubarb:
https://soundcloud.com/rhubarb-rhubarb-rhubarb/a-mass-of-popping-rhubarb
Who tf figured that out though?!?
The British.
They ran out of ways to torture people so they invented ways to torture plants.
Iâm trying to look up the history, since bean said it was the British, and heâs right since it was first done in 1817 in the Chelsea Physic Garden, originally named the Apothecaries Garden in 1673 by the Worshipful Society of Apothecaries for plants for medicinal uses, which rhubarb was used for as well.
As for the why⌠I think it was just one of those old things of âwhy not?â.
I found a website that describes it, and it is interesting.
Especially this part:
Specifically, itâs noted that rhubarb thrives in cold, wet weather which, jokey stereotypes aside, is pretty much what the weather is like in Britain for several months of the year. In addition, itâs noted that rhubarb grows especially well in nitrogen rich soil which is also quite handily found in abundance in Britain.
This all brings us to the whole candlelit harvesting thing. At some point, farmers realised that rhubarbâs trademark tartness could be eliminated if the plant was grown in the dark at a certain stage, and that the act of doing this actually made the stalks of the plant taste sweet, negating the need for sugar to be added to dishes containing it.
With this information in hand, farmers quickly developed and subsequently refined the process of growing rhubarb in the dark. For example, it was eventually realised that rhubarb could be âforcedâ to grow by subjecting an immature plant to frost, which nobody had ever really tried before since frost is normally a death sentence for many plants. However, with rhubarb, this merely, as one rhubarb expert notes, âmakes the rhubarb crown break its winter dormancy and stimulate the conversion of starch stored in the rhubarb crown to glucoseâ.
Normally this glucose is used by the entire plant during growth. However, by putting the rhubarb in total darkness at a certain stage, the leaves of plant will be anaemic and wilted, resulting in all of that delicious glucose being left in the plantâs stalk, hence why rhubarb grown in this manner is so much sweeter than rhubarb grown via more traditional means.
Naturally, once this was discovered, farmers began growing rhubarb in specially constructed âforcing shedsâ which were kept in total darkness and kept warm by whatever means they had available. Prior to this, the rhubarb was and still is simply left in a field for around two years to allow the roots to grow while periodically being covered in nitrogen rich fertiliser. Â In the 18th century, the fertiliser used was mostly manure and something known as shoddy (essentially discarded woolen fibres) sourced from wool manufacturers. Today, however, farmers mostly use manure which in addition to being cheap and plentiful, stops thieves stealing the rhubarb.
oh fuck that soundcloud link. imagine hearing this in the dead of night
some of my favorite soundcloud comments