A: Below is an alphabetically sorted list of all mythic creatures I could find on Wikipedia. The names are (mostly) identical to the name that will bring up the wiki page.*
Above are alphabetically sorted lists that are more precise, such as regional lists and lists sorted by type.
Q: All mythic creatures on wikipedia???
A: There are a few omissions: I found there were too many lake monsters so those I didn't exhaustively include. Wikipedia has a lot more information about Greek individual figures than individual figures from other cultures (like Achilles or Glauce or Dioxippe or Ajax) and when those figures are members of a mythic group (amazons, nymphs, etc.) I included them in this list, but the list may skew in favour of Greek mythic women with fewer male figures. Also I have included some gods, goddesses and non-binary deities but just like with the lake monsters, did not include most of the Wiki pages on godheads of the world. But the list should be fairly exhaustive when it comes to heavenly beings (elves of alfheim, gandharvas, horae and so on) who serve the gods in their divine abodes.
Q: Why are hobbits on the list? Tolkien made those up, right?
A: Well technically there are lists of creatures from folklore and one of those lists, which Tolkien came across, lists hobbits. It doesn't explain what hobbits are and they aren't documented anywhere else, but that may be the origin of the word hobbit.
Q: Why are some of these not actual creatures?
A: folktales that make mention of unique mythic creatures have been included. For example "The Red Ettin" is a English folktale that features herds of two-headed bulls and cows. In other cases, Wikipedia has pages like "Aboriginal Australian Creatures" or "Abenaki & Mi'kmaq beings" which are worth looking at because they provide more mythic creatures that don't have individual pages.
Q: Why are some entries styled "Savanello - Salvanello" or "Dwarf - Dwarves"
A: one of the terms is the singular and the other the plural. The list is a bit peculiar, sorry.
Q: How would you recommend this list is used?
A: You can use it any way you like, just keep in mind that some beings on this list are sacred and ideally try to be culturally sensitive about that. For example, some Ojibwe people are not exactly happy that one of their unnameable spirits has been publicly named, misspelled, attached to anti-Native stereotypes (see also here) and then completely misrepresented and trivialized as a horror monster in pop culture and so the "wendigo" comes with all that baggage, as do many other creatures on this list.
Usually if a creature is from a Neolithic / Bronze Age / Iron Age culture like Egypt or North & South Mesopotamia (Akkadian, Assyrian & Sumerian, Babylonian) there is no one who is going to raise valid ethical concerns around the use of your creature.
Similarly, if something is a generic fantasyland creature (elf, dwarf, dragon, ghost, giant, mermaid etc.) or from Greek and Roman sources (sirens, minotaurs, catoblepas) or medieval bestiaries (hydrus, iaculus) you can flesh those out with more research, but I don't think you will run into ethical problems.
But with a lot of other creatures, outreach to that community has value, because otherwise its not just a fantasy work being authored, but also some serious inter-cultural tensions. Stephenie Meyer, who decided to add Qileute shapeshifters into Twilight but never consulted Qileute and doesn't support their community in any way, is a example. There is no need to follow it.
THE LIST
This wiki page mentions "a horde of tiny creatures the size of frogs that had spines" https://en.wikipedia.org/wiki/Sea_monster;
9 Mothers of Heimdallr;
Á Bao A Qu; A Hut on Chicken Legs; Aamon; Aana Marutha; Aani; Aatxe; Aayaase; Abaahy; Abaasy; Ababil; Ababinili; Abada; Äbädä; Abaddon; Abaia; Abarimon; Abarta; Abasy; Abath; Abcán; Abchanchu; Abenaki & Mi'kmaq beings; Abere; Abezethibou; Ba (personality); Baak; Baal Berith; Baba Yaga; Babay; Babi ngepet; Babys (a satyr's brother); Bacchae; Bacchantes; Baccoo; Badalisc; Badb; Bael; Bagany; Bahamut; Bahkauv; Bai Baianai; Bai Lung Ma; Bai Suzhen; Bai Ze; Bakasura; Bake-danuki; Bake-kujira; Bakemono; Bakeneko; Bakezōri; Baku; Bakunawa; Bakwas; Balaur; Bal-Bal; Baldanders; Ball-tailed cat; Baloma; Balor; Baloz; Bánánach; Banchō; Bannik; Banshee; Banyoles monster; Bao Si; Baobhan Sith; Baphomet; Bar Juchne; Bar yokni; Barabao; Barbarika; Barbatos; Bardha; Barghest; Barmanou; Barnacle Goose; Barometz; Barong; Barstuk; Barstukken; Baš Čelik; Basa-Andrée; Basadone; Basajaun; Basa-Juan; Basan; Bashe; Basilisco Chilote; Basilisk; Bašmu; Basnak Dau; Basty; Bathin; Batibat; Batraz; Baubo; Bauchan; Bauk; Baykok; Beaman Monster; Bean-nighe; Beansìth; Bear Lake Monster; Bearers of the Throne; Beast of Beinn a' Bheithir; Beast of Bladenboro; Beast of Busco; Beast of Dean; Beast of Gévaudan; Bebryces; Bedivere; Beelzebub; Beerwolf; Befana; Behemoth; Beings of Irkalla or Kur; Beithir; Beleth; Belial; Bell Witch; Belled buzzard; Belphegor; Belsnickel; Bendith y Mamau; Bengali myths; Bennu; Ben-Varrey; Benzaiten; Berbalang; Berberoka; Bergmanli; Bergmönch; Bergsrå; Bernardo Carpio; Berserker; Bessie; Bestial Beast; Betobeto-san; Betram de Shotts; Bhagadatta; Bhargava; Bhoma; Bhoota; Bhramari; Bhringi; Bi Fang bird; Biasd Bheulach; Bichura; Bicorn; Bieresel; Bies; Bifrons (demon); Big Ghoul (dragon); Bigfoot; Bilbze; Billy Blind; Bilwiss; Binbōgami; Binidica; Biróg; Biscione; Bishop Fish; Bisterne Dragon; Biwa-bokuboku; Bixi; Black Annis; Black Arab; Black Dog; Black Dwarfs; Black Hound; Black Panther; Black Shuck; Black Tortoise; Blafard; Blanquettes; Błędnica; Blemmyes; Blodeuwedd; Bloody Bones; Bloody Caps; Bloody Mary; Blud; Błudnik; Blue Ben; Blue Lady of Verdala Palace; Blue Men of the Minch; Blue Star Kachina; Bluecap; Blunderbore; Bobak; Böcke; Bockschitt; Bodach na Croibhe Moire; Bodach; Bodachan Sabhaill; Bogeyman; Boggart; Bogle; Böhlers-Männchen; Boiuna; Bonnacon; Bonnes Dames; Boo hag; Boobrie; Borda; Born Noz; Boroboroton; Boruta; Botis; Boto; Boto_and_Dolphin_Spirits; Bottom (Moerae); Boudiguets; Bøyg; Božalość; Božić; Brag; Bragmanni; Brahmahatya; Brahmarākṣasaḥ; Bramrachokh; Bran and Sceólang; Brazen Head; Bregostani; Bregosténe; Bremusa; Brendan the Navigator; Brenin Llwyd; Br'er Rabbit; Bres; British Wild Cats; Broichan; Brokkr; Brosno dragon; Brown Man of the Muirs; Brown Mountain Lights; Browney; Brownie - Brownies; Broxa; Bruja; Brunnmigi; Bubak; Bucca; Bucentaur; Buckriders; Buda; Buer; Buffardello; Bugbear; Buggane; Bugul Noz; Bukavac; Bukit Timah Monkey Man; Bulgae; Bull of Heaven; Bumba Meu Boi; Bune; Bungisngis; Bunyip; Bunzi; Buraq; Burrokeet; Burryman; Buru; Busaw; Buschgrossmutter; Buschweibchen; Bushyasta; Buso; Busós; Butatsch Cun Ilgs; Butter Sprite; Butzemann; Butzen; Buwch Frech; Bwbach; Bwciod; Byangoma; Byōbunozoki; Bysen;
Jack and the Beanstalk; Jack Frost; Jack in the Green; Jack o' Kent; Jack o' Legs; Jack o' the bowl; Jack o'Lanthorn; Jack the Giant Killer; Jackalope; Jack-In-Irons; Jacques St. Germain; Jaculus; Jahi; Jahnu; Janjanbi; Jann; Japanese Serpent; Jarita; Járnsaxa; Jashtesmé; Jasy Jatere; Jean de la Bolieta; Jean de l'Ours; Jeannot; Jenglot; Jengu; Jenny Haniver; Jentil; Jenu; Jersey Devil; Jetins; Jezinky; Jiangshi; Jiaolung; Jihaguk daejeok toechi seolhwa; Jikininki; Jimmy Squarefoot; Jin Chan; Jinmenju; Jinmenken; Jinn; Jinnalaluo; Jipijka'm; Jiutian Xuannü; Jiutou Zhiji Jing; Jiuweihu; Joan the Wad; Joan-in-the-Wad; Jogah; Joint Snake; Joint-eater; Jok; Jolabukkar; Jonathan Moulton; Jormungandr; Jörmungandr; Jorōgumo; Jötunn; Jubokko; Jüdel; Judys; Jué yuán; Jueyuan; Juggernaut; Julbuk; Jumbee; Jvarasura; Jwalamalini;
Ta'ai; Tahoe Tessie; Tailypo; Takam; Takaonna; Takarabune; Talamaur; Talos; Tam Lin; Tamamo-no-Mae; Tamangori; Tamil myth; Tan Noz; Tanabata; Tandava; Tangaroa; Tangie; Tangye; Tanin'iver; Taniwha; Tannin; Taoroinai; Taotao Mo'na; Taotie; Tapairu; Tapio; Tapire-iauara; Tarand; Tarasque; Taraxippus; Tariaksuq; Tarrasque; Tartalo; Tartaruchi; Tata Duende; Tatzelwurm; Taweret; Tawûsî Melek; Te Wheke-a-Muturangi; Teakettler; Tecmessa; Teju Jagua; Teka-her; Teke Teke; Tek-ko-kui; Telchines; Teleboans; Telemus; Ten Giant Warriors; Teng; Tenghuang; Tengu; Tenka; Tennin; Tenome; Ten-ten vilu; Tentōki and Ryūtōki; Tepegöz; Tepēyōllōtl; Teraphim; Termagant; Terrible Monster; Tesso; Tethra; Teumessian fox; Teutobochus; Teuz; Teyolía; Thalestris; Tharaka; Thardid Jimbo; Thayé; The Beast of the Earth; The Beast; The Black Dog of Newgate; The Cu Bird; The Devil Whale; The Elder Mother; The Elf Maiden; The Four Winds; The Giant Who Had No Heart in His Body; The Goose Wife; The Governor of Nanke; The Great Snake; The Green Man of Knowledge; The Heavenly Maiden and the Woodcutter; The Hedley Kow; The Imp Prince; The King of the Cats; The Laidly Worm of Spindleston Heugh; The Legend of Ero of Armenteira; The Lovers; The Mistress of Copper Mountain; The Morrígan; The Nine Peahens and the Golden Apples; The Nixie of the Mill-Pond; The Painted Skin; The Precious Scroll of the Immortal Maiden Equal to Heaven; The Prince Who Wanted to See the World; The Queen of Elfan's Nourice; The Sea Tsar and Vasilisa the Wise; The Silbón; The sixteen dreams of King Pasenadi; The Stinking Corpse (giant); The Swan Queen; The Voyage of Bran; The Voyage of Máel Dúin; The Voyage of the Uí Chorra; The Witch of Saratoga; The Woman of the Chatti; Theli (dragon); Theomachy; Theow; Thermodosa; Thetis Lake Monster; Thiasos; Thiasus; Thinan-malkia; Thiota; Thoe; Thomas Boudic; Þorbjörg lítilvölva; Þorgerðr Hölgabrúðr and Irpa; Thrasos; Three Witches; Three-legged crow; Thriae; Þrívaldi; Throne; Thrones; Thumblings; Thunderbird; Thunderdell; Þuríðr Sundafyllir; Thusser; Thyrsus (giant); Tiamat; Tianguo; Tianlung; Tianma; Tibetan myth; Tibicena; Tiddalik; Tiddy Mun; Tiddy Ones; Tigmamanukan; Tiʻitiʻi; Tikbalang; Tikokura; Tikoloshe; Tilberi; Tilla; Tinirau and Kae; Tinirau; Tintilinić; Tipua; Titania; Titanis; Titans; Titivillus; Tityos; Tiyanak; Tizheruk; Tjilpa; Tlachtga; Tlahuelpuchi; Tlanchana; Toell the Great; Tōfu-kozō; Toggeli; Toho (kachina); Tom Hickathrift; Tomtevätte; Tom-Tit; Tomtrå; Tontuu; Tooth Fairy; Topielec; Torngarsuk; Toyol; Toyotama-hime; Tragopodes; Trahlyta; Trailokyavijaya; Transformer; Trasgo; Trauco; Tree Elves; Tree Octopus; Tree of Jiva and Atman; Trenti; Trentren Vilu and Caicai Vilu; Tréo-Fall; Trickster - Tricksters; Triple-headed eagle; Tripurasura; Trishira; Triteia; Triton; Tritopatores; Troglodytae; Trois Marks (Moerae); Trojan Leaders; Trojan War characters; Troll Cat; Troll; Trow; Tsmok; Tsuchigumo; Tsuchinoko; Tsukumogami; Tsukuyomi-no-Mikoto; Tsul 'Kalu; Tsurara-onna; Tsuru no Ongaeshi; Tsurubebi; Tsurube-otoshi; Tuatha dé Danaan; Tuatha; Tubo; Tuchulcha; Tudigong; Tu'er Shen; Tugarin; Tulevieja; Tulpa; Tulpar; Tumburu; Tunda; Tuometar; Tupilaq; Tur; Turoń; Türst; Turtle Lake Monster; Turul; Tuttle Bottoms Monster; Tutyr; Tuyul; Two-Toed Tom; Twrch Trwyth; Tyger; Tylwyth Teg; Typhon; Tzitzimitl;
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So a couple days ago, some folks braved my long-dormant social media accounts to make sure I’d seen this tweet:
And after getting over my initial (rather emotional) response, I wanted to reply properly, and explain just why that hit me so hard.
So back around twenty years ago, the internet cosplay and costuming scene was very different from today. The older generation of sci-fi convention costumers was made up of experienced, dedicated individuals who had been honing their craft for years. These were people who took masquerade competitions seriously, and earning your journeyman or master costuming badge was an important thing. They had a lot of knowledge, but – here’s the important bit – a lot of them didn’t share it. It’s not just that they weren’t internet-savvy enough to share it, or didn’t have the time to write up tutorials – no, literally if you asked how they did something or what material they used, they would refuse to tell you. Some of them came from professional backgrounds where this knowledge literally was a trade secret, others just wanted to decrease the chances of their rivals in competitions, but for whatever reason it was like getting a door slammed in your face. Now, that’s a generalization – there were definitely some lovely and kind and helpful old-school costumers – but they tended to advise more one-on-one, and the idea of just putting detailed knowledge out there for random strangers to use wasn’t much of a thing. And then what information did get out there was coming from people with the freedom and budget to do things like invest in all the tools and materials to create authentic leather hauberks, or build a vac-form setup to make stormtrooper armor, etc. NOT beginner friendly, is what I’m saying.
Then, around 2000 or so, two particular things happened: anime and manga began to be widely accessible in resulting in a boom in anime conventions and cosplay culture, and a new wave of costume-filled franchises (notably the Star Wars prequels and the Lord of the Rings movies) hit the theatres. What those brought into the convention and costuming arena was a new wave of enthusiastic fans who wanted to make costumes, and though a lot of the anime fans were much younger, some of them, and a lot of the movie franchise fans, were in their 20s and 30s, young enough to use the internet to its (then) full potential, old enough to have autonomy and a little money, and above all, overwhelmingly female. I think that latter is particularly important because that meant they had a lifetime of dealing with gatekeepers under our belts, and we weren’t inclined to deal with yet another one. They looked at the old dragons carefully hoarding their knowledge, keeping out anyone who might be unworthy, or (even worse) competition, and they said NO. If secrets were going to be kept, they were going to figure things out for ourselves, and then they were going to share it with everyone. Those old-school costumers may have done us a favor in the long run, because not knowing those old secrets meant that we had to find new methods, and we were trying – and succeeding with – materials that “serious” costumers would never have considered. I was one of those costumers, but there were many more – I was more on the movie side of things, so JediElfQueen and PadawansGuide immediately spring to mind, but there were so many others, on YahooGroups and Livejournal and our own hand-coded webpages, analyzing and testing and experimenting and swapping ideas and sharing, sharing, sharing.
I’m not saying that to make it sound like we were the noble knights of cosplay, riding in heroically with tutorials for all. I’m saying that a group of people, individually and as a collective, made the conscious decision that sharing was a Good Things that would improve the community as a whole. That wasn’t necessarily an easy decision to make, either. I know I thought long and hard before I posted that tutorial; the reaction I had gotten when I wore that armor to a con told me that I had hit on something new, something that gave me an edge, and if I didn’t share that info I could probably hang on to that edge for a year, or two, or three. And I thought about it, and I was briefly tempted, but again, there were all of these others around me sharing what they knew, and I had seen for myself what I could do when I borrowed and adapted some of their ideas, and I felt the power of what could happen when a group of people came together and gave their creativity to the world.
And it changed the face of costuming. People who had been intimidated by the sci-fi competition circuit suddenly found the confidence to try it themselves, and brought in their own ideas and discoveries. And then the next wave of younger costumers took those ideas and ran, and built on them, and branched out off of them, and the wave after that had their own innovations, and suddenly here we are, with Youtube videos and Tumblr tutorials and Etsy patterns and step-by-step how-to books, and I am just so, so proud.
So yeah, seeing appreciation for a 17-year-old technique I figured out on my dining-room table (and bless it, doesn’t that page just scream “I learned how to code on Geocities!”), and having it embraced as a springboard for newer and better things warms this fandom-old’s heart. This is our legacy, and a legacy the current group of cosplayers is still creating, and it’s a good one.
(Oh, and for anyone wondering: yes, I’m over 40 now, and yes, I’m still making costumes. And that armor is still in great shape after 17 years in a hot attic!)
Hi! Are you cis in the UK and you'd like to support trans rights? Great!
How: buy a trans flag pin and wear it in public.
Why: chaff is an overwhelming amount of false positives so that when a missile gets close to the plane, it hits the chaff and not the plane.
In practice: the goal is to make it DIFFICULT to identify trans people to target with bathroom bans, and to create many FALSE POSITIVES for businesses.
Basically, you might get accused of being trans and kicked out, because of the badge. You say: I wear the badge because trans rights matter.
You follow up with a letter to the business saying you're fucking furious because some nosy dipshit just tried to play fucking genital police with you in the loos. You know lots of trans people (don't name any, if you do) and you wear the pin in support and you're disgusted at them for allowing this.
Blame the business for allowing the behaviour.
Businesses see that their cis customers are getting bothered over a badge and may clarify trans-inclusive policies, so they can kick out the bathroom botherers instead of nice cis allies.
You only need to buy and wear the badge, and you are protecting trans people. You can be genuinely heroic. Even one cis person doing this helps, and everyone you get to join in helps even more.
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i have never felt the desire to use the shinigami-eyes browser extension. i trust my own critical thinking skills in determining who is transphobic a million times more than any anonymized data repository.
trust should always be conditional, and safety is illusory.
it is exceedingly more important to teach new trans people about dog whistles and trans history than it is to just hand them a mile-long blocklist. You can easily lose access to blocklists like shinigami-eyes via a quirk of web architecture but it’s hard to take away your ability to think critically, to remember, to analyze.
I used to use shinigami-eyes (and things were fine...I never determined who to block based on it) but what OP says is so important!
Dog whistles and trans history and theory are way more important than block lists that can be gamed, are dependent on algorithmic or human curation and can be gone just like that.
I cannot stress enough that I fundamentally distrust callout posts, and I will distrust you if you send them to me.
Don't get me wrong: I investigate warnings, and I act on them if they're true and relevant. But callout posts are, on a very fundamental level, not about what people say they're about. There are exceptions, but generally speaking they're made for one or more of the following reasons:
OP didn't like the subject to begin with (often for bigoted reasons), and they wanted a reason, and a following, to justify and validate that.
OP wanted to gain popularity, so they made themselves look like either a victim, a hero, or both.
OP wanted to claim victim status in a private falling-out in order to preserve good standing with their own friends/their community.
OP didn't like what the subject was saying, and wanted to silence them (often for bigoted reasons).
OP genuinely just wants "revenge" on the subject, or otherwise wants to ruin their reputation and have them sent harassment.
Again, there are exceptions: there are "callouts" that just unravel a subject's lies, or point out problems in already public actions. If OP is claiming to have been personally victimized in a legitimately serious way, and especially one that indicates the subject might be a danger to others, I'm definitely more willing to believe it- one obvious example being sexual violence.
But oftentimes, callouts are incredibly personal, misleading, emotionally manipulative, blatantly untrue, or all of the above.
This person came to me on anon; I have absolutely no way of knowing what their motives are or how trustworthy they are. There is no credibility or accountability here.
And I did read the post. Lo and behold, it's riddled with emotionally manipulative language, false accusations, and the biggest reaches I've ever seen:
"DON'T READ THIS CALLOUT, IT'S SO TRIGGERING TO EVERYONE, JUST TAKE MY WORD FOR IT. But the proof is here if you REALLY don't believe me"
"Proof" is a scarce handful of screenshots taken out of context that contain emotionally evocative language, but do not support the accusations at all.
Some accusations are genuinely just weird logic leaps with no support, others are matters of personal opinion obviously driven by bigoted motives.
OP themselves expresses very publicly that they believe people who are marginalized in the ways the subject are, who speak on that marginalization, should be silenced.
I try to assume good faith here, and I want to believe this anon was just guilt-tripped and manipulated by the post in question. I don't hold any ill will here.
But anon, I want you to ask yourself:
Are the accusations you're making something you have personally investigated and found to be true?
Does this person deserve the harassment and ostracization they will likely receive as a result of your accusations?
Will you hold yourself accountable for the damage you've caused if you're wrong?
And if you're absolutely certain you're right, come off anon and talk to me as a human being; because I can't believe you're ready to be accountable for these accusations if you won't even put your Tumblr blog behind them.
I've had actual, honest-to-god callout blogs reblogging this post like "yeah I research all the claims here!! they're real and you can trust me (:" as if the entire purpose of their blog is not to encourage their followers not to check those claims themselves, not to think critically about why those claims are made in the first place, & to just rely on random strangers to tell them how to think and who to completely ostracize from potentially vital communities, support systems, and resources.
I cannot emphasize enough that if you spread "callout posts" as a fucking hobby, this post is explicitly about you.
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The Trump administration is cynically exploiting calls for stricter AI regulation to pass broad censorship measures at the federal level.
So, in terrible news, Trump's trying to pull some strings to pass this massive internet censorship bill, featuring all the kinds of internet censorship we're terrified of, including mandatory ID for accessing basically any website, specifically to crush state regulation of AI, because apparently this man will always see the moral bottom of the barrel and start digging.
So, if you live in the US and hate censorship and AI you know what to do, contact your congresspeople and tell them do not fucking dare let this through or so help us god...
Oh by the way if you view nonbinary people as having to be either transmasc or transfem, or being man/woman-lite, or tma/tme, or literally anything except what they tell you about their gender, you are transphobic
Stop forcing nonbinary people INTO A FUCKING BINARY.
This gets at a basic problem a lot of non-binary people face: people trying to clock them, secretly fit them into boxes etc. I remember when I first came out and the first f*n question I was asked was whether I was AFAB or AMAB, like people were just waiting to slot me into their girl/boy boxes and could otherwise not relate to me. And these were OTHER NON-BINARY PEOPLE mind you. The problem doesn't just come from community outsiders, anyone can display this behaviour.
Doing that is the equivalent of asking gay couples "who is the man and who is the woman in the relationship?"
Where I am critical of OP:
Transmisogyny exempt (tme) encompasses all cis men, all trans men, all cis women, and a good deal of non-binary people. Some people use it to find out about non-binary people's biology or to separate non-binary people into "boys and girls". On top of that, it erases some intersex experiences and the people who use the word are often 4chan-adjacent or at least clique-y. Yuck.
But back on point, transmisogyny describes real discriminatory laws, social practices and injustices targeted at trans women and non-binary people who were assigned male at birth. If transmisogyny was only wielded at people who self-described as transgender women, then we wouldn't need clunky words like "transmisogyny affected" (tma), but it isn't.
I don't think that most people who want to talk about transmisogyny want the sex assignment of non-binary people to be known for any other purpose than to properly name who is being targeted by this violence.
"[if you call non-binary people] literally anything except what they tell you about their gender, you are transphobic"
This attitude is not helpful. At all.
Tme and tma don't mean genders in these discussions. Transmasc and transfem don't either. They are gender modalities, political alliances built around specific common concerns.
Gender modalities might be mis-applied to individuals sometimes, especially with non-binary people, but gender modality is not necessarily based on self-labelling because it refers to a social context that exists beyond the individual.
Genders (not gender modalities!) are abstract social groups that people get forced into. Don't like "your" group? Too bad, say the transphobes, we are right to force you to be here. It makes sense to liberate non-binary people, to liberate trans people, to liberate cis people from those barriers in society and from that cruelty.
TMA, TME, transfem, transmasc, are not genders. There's no transfem locker rooms, no transmasc athletic competitions, no TME clothing section at the store and no boarding school intended for cisgender or intersex people. There could be, someone could build such a horror, but these are more political groupings than real segregated groups. Men and women "go in separate bathrooms" when segregation is in place, genderfluid and agender people don't. Intersex people don't share all that much in common, except that they have a unified political fight for bodily autonomy and freedom of association.
These gender modalities are political roles, roles that confer power, but a cis person can't choose "not to be cis" just because they don't like being referred that way, unless they became (in the broadest sense of the word) transgender. Equally, an intersex person can't become endosex even if they don't like the word intersex -- it's not because anyone is gatekeeping these words, it's because intersex is just a haphazard label meant to convey a political fight and nothing else. The various medical conditions that get called intersex only get called intersex because the discrimination of all the people in all these different life situations has the same source. Without that political fight, a person with complete androgen insensitivity syndrome and a person with XXY chromosomes don't really share more in common than any two other people on Earth.
It's not transphobic to try and find labels for how non-binary people get treated similar or differently, even labels specific non-binary people may not like. Non-binary is itself a gender modality first and a gender second -- like if you meet people who genuinely aren't male or female, those people are, in terms of how Matt Walsh portrays them, woke gender terrorists. It doesn't matter who they think they are (in that context), because the violent transphobic ideology doesn't care if you call yourself genderqueer or non-binary or enby or dreamer or even refuse all labels. The violence associates you with pronouns and purple hair, associates you with "the woke left" no matter how right-wing you are, the violence has a place for you. A political role for you. To stop that violence, you probably benefit from organizing with other victims of that violence.
Conversely, transgender men don't face certain violence that transgender women face. Transgender men have unique problems transgender women don't have, and the fascist wave is more than happy to escalate transphobia to the point where the transmisogynistic laws of Germany violate trans women's rights in ways that the transphobic laws of Britain expand to all transgender people, regardless of gender modality. This does not erase the fact that some transgender people are socially more approved of than others. It does not erase the (occasional) need for words that divide our community based on sex assignment. Not always, but ever so often the differences within our community become matters of life and death. Ever so often, some non-binary people are bad spokespeople (because of their sex-assignment) for the issues of other non-binary people.
Hello binary gendered tumblr user. Before you is a nonbinary character in a relationship. You have three hours to describe the relationship without calling it yaoi, yuri, or anything else that puts them in the binary. If you fail, the room fills with toxic gas.
> Artist only draws skinny people
>> No one says anything
> Artist draws all people with body fat
>> They apparently have some sort of fat fetish
> Artist draws everyone aggressively white / pale
>> No one says anything
> Artist has all POC ocs
>> It's "blackwashing" (its literally their own ocs)
> Artist draws all trans people as perfectly passing
>> No one says anything
> Artist draws trans people that dont pass as well and dont fit into the cisgender norms (women with facial hair, men with hips, etc)
>> They're making caricatures with the intent of harming people
ppl only ever get upset by things that arent the super hetero cis skinny white capitalist shit / directly oppose it. like cmon.
The king then spent seven days testing the skill of his swordsmen. More than sixty were wounded or died in the process, leaving five or six survivors who were ordered to present themselves with their swords outside the king’s hall.
Then the king sent for Zhuangzi, saying, “Today let us see what happens when you cross swords with these gentlemen.”
Zhuangzi said, “It is what I have long wished for.”
“What weapon will you use, sir,” asked the king, “a long sword or a short one?”
“I am prepared to use any type at all. It happens that I have three swords—Your Majesty has only to indicate which you wish me to use. If I may, I will first explain them, and then put them to the test.”
“Let me hear about your three swords,” said the king.
“There is the sword of the Son of Heaven, the sword of the feudal lord, and the sword of the commoner.”
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