The Font of Dubious Wisdom

Simple. The profiles are in metric. Stanley, being an American not in science, doesn't fucking know metric.

He just copied his husband's homework.

Xeno: We have not been the same height since that brief period during my growth spurt at 15.

Stanley: Close enough

Xeno: Stan, you are clearly over six foot

I got to admit, I find this question just as baffling as it is fascinating. I could point to dozens of recently published works that could be described as fanfic-y. I could point out a couple that used to be fanfic and were marketed as such (controversially, but that is besides the point).

However, your question is if something can feel too fanfiction-ish, and I'd say no. The romance genre is filled with what could be called coffeeshop AUs. Traveling through AUs is Waking up on a TV show or traveling through AUs are just interesting Sci-Fi ideas. You can turn any idea that feels like a fanfic to you into an original series that feels fresh and fun to a new audience. Naomi Novak's first series was just that!

Ultimately, what makes something feel like fanfiction versus original fiction is how you write the story. Fanfiction operates on the assumption that you know and love these characters even if you are writing an AU. Stories that feel like fanfiction to me are ones that don't put enough effort into making my care about the characters or their wants, because when you are writing a fanfiction everyone knows what that is already (no matter how AU it is).

Americans:

From Wikipedia: A graham cracker is a sweet flavored cracker made with graham flour.

The next ingredient (which is also extremely traditionally American but slightly more variable) is typically Hershey's chocolate, but you could probably swap this out in the UK with any plain chocolate bar.

Last ingredient is big marshmallows, the kind you do the chubby bunny challenge with, like the size of your thumb and twice as thick.

A proper s'more, the most traditional possible variety, involves to graham cracker squares, two slab segments of Hershey's chocolate, and one to two marshmallows depending on your preference for filling and gooeyness. You put a slab of chocolate on one of the graham cracker squares. Your marshmallows should be toasted, usually over a campfire but if you're doing them at home over a gas stove burner is fine, but the fire part is critical. You can toast them to whatever degree you like, some people like them nice and golden brown but still kind of firm in the middle, me personally? I want that bitch to CATCH ON FIRE, I want it gooey and sticky as hell in the middle, crispy and burnt on the outside. Slap that motherfucker on your graham cracker and chocolate square, top with the other one so your marshmallow and chocolate are sandwiched together by graham cracker on the outside. You do this with your freshly toasted marshmallow because ideally it will be hot enough to start to melt the chocolate so it sticks to the marshmallow and the graham cracker and, combined with the gooey marshmallow, it keeps the whole thing together, and for that reason some people will let them sit for a hot second to let the melting process happen (especially if like me you have chocolate on BOTH graham cracker squares, not just one, because you're a sugar fiend), but if you are a young child you do not have that degree of patience and you eat that shit immediately, unmelted chocolate and all. Consume your summer camp delight like a tiny club sandwich, get gooey sticky marshmallow and chocolate all over your hands, and enjoy.

The first is that you don't pull the marshmallow off the roasting stick and somehow put it on the chocolate. Your staging area will look something like this, with the graham crackers and chocolate already set out (though not usually on the fire like this, for us it was always someone's lap or a picnic table or something)

And when your marshmallow has reached appropriate roasting perfection, you use the graham crackers to slide it off the stick.

and ideally, as a CHILD you are using a literal stick. Like you walked around and spent time looking for The Perfect Stick off the ground while the adults set up the fire. It has to be thin enough the marshmallow will fit, sturdy enough that it won't bow, long enough that you won't burn yourself roasting your marshmallow. And preferably doesn't have a lot of bark that's sloughing off, OR so much bar sloughing off you can peel it all back and get to the clean stick under it. If you're smart, you might stick the tip into the fire first to "wash" it/burn off anything that was still lingering, but. well, most kids don't.

When you bite in, the marshmallow and chocolate SHOULD ooze out all over you. If you don't kinda look like this eating it, you've probably done it wrong:

You find a spot, not above all the logs where everyone sticks their marshmallows by default, but at the heart of the fire. Ideally between a couple logs already glowing gold. Something like here:

Below the leaping flame. Near the logs. There's probably only one or two spots good enough for this on any given fire, but that's okay because everyone else is up above. They will get their marshmallows faster. They will be either firm or burned or both. That's not your goal.

Rotate the marshmallow slowly. Ideally come in at an angle so the part closest to the flame is the side, not the tip. The spot closest to the fire is the spot that turns a crispy golden brown, and you want that everywhere, on the tip and around the circle.

You keep going, slowly turning, for several minutes. Several people will rotate in and out of the higher sections, getting their fast delight. Eventually, your marshmallow will start sagging badly, risking falling. Maybe it does fall and got start over. But eventually it will be golden brown all over, and so liquid it no longer clings to the stick. It is ready, finally.

You say "who hasn't gotten one yet?" And deposit it onto their waiting graham crackers and chocolate. You've made an excellent marshmallow. It isn't for you. Get another while you're over by the bags and go back to the heart of the fire.

That's your evening. One, slow, perfect marshmallow at a time, given to whomever still wants s'more. You're making art for children to stuff into their mouths cheerfully. You're watching the movement of the fire and the heat of the logs, like you would if you were maintaining it — maybe you would be, maybe you were the one who built it — but right now that's not the goal. Let someone else put more logs on, while you take only the one stick and find the best spot for it to live.

You will, eventually, finish a marshmallow and find that nobody moves to accept it. Maybe they're all eating right now, or maybe they've gone through so many they're hesitating. Eat your masterpiece then. Enjoy it, the hardest and most perfect result from a fun and beautiful moment. Go back in for another, until you've run out of marshmallows and the fire is too low or until even you are done with s'mores, until you have made enough.

So if it feels inescapable and like evidence of it is everywhere, whether at times or always, that might just because you're in a Western country where you're surrounded by Christians who believe that, fundamentally, in their worldview. And also they talk and make art about it all the time and run the vast majority of news outlets. And spent over a thousand years burning any art or texts that disagreed with them. Etc. etc.

If you're gonna come to as drastic and painful a conclusion as that, at least take the time first to make sure you're not working with biased evidence (surrounded by too many people and cultural products that believe original sin is real)

how often do we find human remains / burials attributable to a peaceful death of old age, or at least to disease / wild animals? and attributable to human violence, i.e. with traces of weapon impacts?

I personally am much more convinced and compelled by newer theories that, if any piece of technology made us human, it was not the weapon - it was the carrier bag, the story, and/or fire. (But not fire with the primary purpose of violence, mind you - fire with the primary purpose of heat and food and sanitation)

Here's a quote on this from one of my absolute favorite thinkers and writers, Ursula K. Le Guin:

If you haven't got something to put it in, food will escape you- even something as uncombative and unresourceful as an oat. You put as many as you can into your stomach while they are handy, that being the primary container; but what about tomorrow morning when you wake up and it's cold and raining and wouldn't it be good to have just a few handfuls of oats to chew on and give little Oom to make her shut up, but how do you get more than one stomachful and one handful home? So you get up and go to the damned soggy oat patch in the rain, and wouldn't it be a good thing if you had something to put Baby Oo Oo in so that you could pick the oats with both hands? A leaf a gourd a shell a net a bag a sling a sack a bottle a pot a box a container. A holder. A recipient. The first cultural device was probably a recipient. . . . Many theorizers feel that the earliest cultural inventions must have been a container to hold gathered products and some kind of sling or net carrier. So says Elizabeth Fisher in Women's Creation (McGraw-Hill, 1975). But no, this cannot be. Where is that wonderful, big, long, hard thing, a bone, I believe, that the Ape Man first bashed somebody with in the movie and then, grunting with ecstasy at having achieved the first proper murder, flung up into the sky...? I don't know. I don 't even care. I'm not telling that story. We've heard it, we've all heard all about all the sticks and spears and swords, the things to bash and poke and hit with, the long, hard things, but we have not heard about the thing to put things in, the container for the thing contained. That is a new story. That is news... It sometimes seems that that story is approaching its end. Lest there be no more telling of stories at all , some of us out here in the wild oats, amid the alien corn, think we'd better start telling another one, which maybe people can go on with when the old one's fin- ished. Maybe. The trouble is , we've all let ourselves become part of the killer story, and so we may get finished along with it. Hence it is with a certain feeling of urgency that I seek the nature, subject, words of the other story, the untold one, the life story.

Fire is literally the reason our brains are larger than any other species of ape's, because harnessing fire meant we spent radically less energy spent on digestion - and those excess resources instead changed the evolution of the human brain.

Also fire is probably the reason we're not fully covered in hair anymore, evolutionarily - because we evolved in equatorial Africa, where not wearing a fur coat everywhere was an evolutionary advantage due to, you know, the temperature of it all. Once we could make our own heat to survive the cold nights and winters, less insulation was a huge evolutionary advance in equatorial regions especially

Wherever humans have gone in the world, they have carried with them two things, language and fire. As they traveled through tropical forests they hoarded the precious embers of old fires and sheltered them from downpours. When they settled the barren Arctic, they took with them the memory of fire, and recreated it in stoneware vessels filled with animal fat. Darwin himself considered these the two most significant achievements of humanity. It is, of course, impossible to imagine a human society that does not have language, but—given the right climate and an adequacy of raw wild food—could there be a primitive tribe that survives without cooking? In fact, no such people have ever been found. Nor will they be, according to a provocative theory by Harvard biologist Richard Wrangham, who believes that fire is needed to fuel the organ that makes possible all the other products of culture, language included: the human brain. Every animal on earth is constrained by its energy budget; the calories obtained from food will stretch only so far. And for most human beings, most of the time, these calories are burned not at the gym, but invisibly, in powering the heart, the digestive system and especially the brain, in the silent work of moving molecules around within and among its 100 billion cells. A human body at rest devotes roughly one-fifth of its energy to the brain, regardless of whether it is thinking anything useful, or even thinking at all. Thus, the unprecedented increase in brain size that hominids embarked on around 1.8 million years ago had to be paid for with added calories either taken in or diverted from some other function in the body. Many anthropologists think the key breakthrough was adding meat to the diet. But Wrangham and his Harvard colleague Rachel Carmody think that’s only a part of what was going on in evolution at the time. What matters, they say, is not just how many calories you can put into your mouth, but what happens to the food once it gets there. How much useful energy does it provide, after subtracting the calories spent in chewing, swallowing and digesting? The real breakthrough, they argue, was cooking.

-via Smithsonian Magazine, June 2013. Emphasis mine. In the time since this article was published, what was considered a "provocative theory" in 2013 has become a matter of increasing scientific evidence and scientific consensus.

Richard Wrangham lays out his theory as a whole in his 2010 book Catching Fire: How Cooking Made Us Human.

For more current summaries on the history of fire, and scientific and archeological evidence for its role in human evolution:

Evolutionary fire ecology: An historical account and future directions. August 2023. BioScience, volume 73, issue 8, pages 602–608. Permalink: https://doi.org/10.1093/biosci/biad059, paywall-free.

The discovery of fire by humans: a long and convoluted process. By J. A. J. Gowlett. June 2016. Philosophical Transactions of the Royal Society B, volume 371, issue 1696, epage 20150164. Permalink: doi.org/10.1098/rstb.2015.0164, paywall free.

Or, less scholarly:

Current archeological evidence suggests that humans are, if anything, defined by the hearthfire.

By cooking. By our ability to keep ourselves warm. By our ability to provide for ourselves and each other. By humanity's millennia-long quest to beat back the ravages of starvation and hunger.